Doing Theology With Humility Generosity And Wonder

This book looks at how Christians can think about their own theology in a manner that will allow them to not only be more open to interfaith dialogue but also to see that conversation as essential to what it means to be a Christian. For much of history, Christian theology has been used to undergird and justify imperial power. This has required a theological construction that advances a vision of belief that stands above and against the world and other faiths, or at the very least acts as the one vision under which all the others must unite. Empire and the colonizing enterprise do not lend themselves well to plural ways of understanding Christian faith, let alone a plurality of religious faiths. To take plurality seriously, we need a Christian theology that sees itself as a participant in that plurality.

This book looks at how Christians can think about their own theology in a manner that will allow them to not only be more open to interfaith dialogue but also to see that conversation as essential to what it means to be a Christian. For much of history, Christian theology has been used to undergird and justify imperial power. This has required a theological construction that advances a vision of belief that stands above and against the world and other faiths, or at the very least acts as the one vision under which all the others must unite. Empire and the colonizing enterprise do not lend themselves well to plural ways of understanding Christian faith, let alone a plurality of religious faiths. To take plurality seriously, we need a Christian theology that sees itself as a participant in that plurality.

Want to make your life more meaning-FULL? Most of us do. This book is a guide offering ways to do just that. Charles Kniker brings fifty-plus years of listening as a teacher, preacher, observer, and writer to a conversation with you. With questions and real-life stories and solutions, he’ll support you; it won’t be a one-way model. The many forms of spirituality will help explore life’s big questions and ultimate mysteries. With tomorrow’s climate changes, pandemics, political extremism, and battered moral boundaries, we need a transformational spirituality, a spirituality deeper than a few dusty rituals, more reliable than snappy slogans from a smart phone. This book is for young adults searching for answers to major questions; mid-life seekers, thankful for family, friends, and faith, but needing more; and seniors whose traditional communities seem irrelevant. Chapters in Part One are on home, self, voices of influence, and healthy spiritual communities. Chapters in Part Two offer a “YESS” to life, through various ways of joyous Yearning, truth-seeking Education, Soul care (for yourself and others), and Service to a world of neighbors. Kniker passionately believes human DNA wires us to be spiritual—transforming dreams to become deeds.

Wonder, a topic of perennial Christian interest, draws us into fundamental questions about God and the things of God. In God and Wonder: Theology, Imagination, and the Arts, internationally recognized theologians, artists, and ministers weigh in on the place of wonder in Christian thought, attending to the ways that wonder informs our thinking about the arts, imagination, the church, creation, and the task of theology. What is the place of wonder in the Christian life? How can a theology of imagination contribute to our understanding of God and the world? What does wonder have to do with the life of the church in preaching, teaching, and worship? How might reflection on wonder enhance our understanding of place, vocation, and family? In God and Wonder readers enter a rich and insightful conversation about how cultivating wonder and the gift of imagination can revitalize our understanding of the world.

Apophatic theology, or negative theology, attempts to describe God, the Divine Good, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It is a way of coming to an understanding of who God is, which has played a significant role across centuries of Christian tradition but is very often treated with suspicion by those engaging in theological study today. This book seeks to introduce students to this oft-misunderstood form of spirituality. Beginning by placing apophatic spirituality within its biblical roots, the book later considers the key pioneers of apophatic faith and a diverse range of thinkers, including C. S. Lewis and Keats, to inform us in our negative theological journey. A final section explores what difference a negative theological approach might make to our practice and our liturgy.

Ecological crisis is being widely discussed in society today and therefore, the subject of religious naturalism has emerged as a major topic in religion. The Routledge Handbook of Religious Naturalism is an outstanding reference source to the key topics, problems, and debates in this exciting subject and is the first collection of its kind. Comprising thirty-four chapters by a team of international contributors, the Handbook is divided into seven parts: • Varieties of religious naturalism and its relations to other outlooks • Some earlier religious naturalists • Pantheism, materialism, and the value-ladenness of nature • Ecology, humans, and politics in naturalistic perspective • Religious naturalism and traditional religions • Putting religious naturalism into practice • Critical discussions of religious naturalism. Within these sections central issues, debates, and problems are examined, including: defining religious naturalism; religious underpinnings of ecology; natural piety; the religious-aesthetic; ecstatic naturalism as deep pantheism; spiritual ecology; African-American religious naturalism; Christian religious naturalism; Dao and water; Confucianism; environmental action; and practices in religious naturalism. The Routledge Handbook of Religious Naturalism is essential reading for students and researchers in religious studies, theology, and philosophy. The Handbook will also be useful for those in related fields, such as environmental ethics and ecology.

"This book helps you navigate your life between blatant pride and false humility helping you recognize what true humility looks like...The book is like a diamond in that humility is the diamond, and Mark helps us see all the various facets of the diamond, and there were many, all of which I found very helpful... Humility the Hidden Key to Walking in Signs and Wonders, is the best book I have ever read on humility, and reveals the importance of humility's relationship to spiritual breakthrough, and revival." -Randy Clark Since the release of this book in 2010 it has had considerable impact and transformed thousands of lives worldwide. In this revised updated edition I have added new thoughts that I have learned and experienced since its first release, that have produced great fruit. In our outreaches both in India and Nepal Jesus and angels appear regularly. There is an undeniable link between humility and the manifested presence or glory of God invading the earth. Christlike humility can literally help usher in the great awakening we have longed for and help sustain it! In this book I share from a personal knowledge the profound impact humility has had in people's lives and its connection to unleashing signs, wonder, miracles and healings. In this book you will learn what humility is in its purest form and how to get ahold of it. You will identify the difference between religious or false humility and Christlike humility. You will apprehend between great faith and humility. It's one thing to hear and talk about Jesus quite another to experience Jesus! The way we experience Jesus is by assuming his nature of humility. Finally how do we have an enduring legacy, that produces long lasting fruit? It is through Humility the Hidden Key to Walking and signs and Wonders.

Academic theology is in need of a new genre. In "Transgressive Devotion" Natalie Wigg-Stevenson articulates a theological vision of that genre as performance art. She argues that theology done as performance art stops trying to describe who God is, and starts trying to make God appear. Recognising that the act of studying theology or practicing ministry is always a performance, where the boundaries between what we see, feel, experience and learn are not just blurred but potentially invisible, Wigg-Stevenson brings together ethnographic theological fieldwork, historical and contemporary Christian theological traditions, and performance artworks themselves. A daring vision of theology which will energise anybody feeling ‘boxed in’ by the discipline, Transgressive Devotion blurs borders between orthodoxy, heterodoxy and heresy to reveal how the very act of doing theology makes God and humanity vulnerable to each other. This is theology which is a liturgy of Divine incantation. In other words: this is theology which is also prayer.