Dominus

Following his international bestsellers Roma and Empire, Steven Saylor's Dominus continues his saga of the greatest, most storied empire in history from the eternal city at the very center of it all. A.D. 165: The empire of Rome has reached its pinnacle. Universal peace—the Pax Roma—reigns from Britannia to Egypt, from Gaul to Greece. Marcus Aurelius, as much a philosopher as he is an emperor, oversees a golden age in the city of Rome. The ancient Pinarius family and their workshop of artisans embellish the richest and greatest city on earth with gilded statues and towering marble monuments. Art and reason flourish. But history does not stand still. The years to come bring wars, plagues, fires, and famines. The best emperors in history are succeeded by some of the worst. Barbarians descend in endless waves, eventually appearing before the gates of Rome itself. The military seizes power and sells the throne to the highest bidder. Chaos engulfs the empire. Through it all, the Pinarius family endures, thanks in no small part to the protective powers of the fascinum, a talisman older than Rome itself, a mystical heirloom handed down through countless generations. But an even greater upheaval is yet to come. On the fringes of society, troublesome cultists disseminate dangerous and seditious ideas. They insist that everyone in the world should worship only one god, their god. They call themselves Christians. Some emperors deal with the Christians with toleration, others with bloody persecution. Then one emperor does the unthinkable. He becomes a Christian himself. His name is Constantine, and the revolution he sets in motion will change the world forever. Spanning 160 years and seven generations, teeming with some of ancient Rome’s most vivid figures, Saylor's epic brings to vivid life some of the most tumultuous and consequential chapters of human history, events which reverberate still.

Blackmailed into playing a virtual online game, I have two choices, win or die. From expensive cars and fancy clothes to destitution, all because my father lied. And boy did he lie. Our family shattered the day they lead him away. You should know someone after seventeen years, right? That is just the beginning. Our lives spiral from bad to hell when Jax appears in my life. Secretive, arrogant and dangerous he has something he wants me to see, something he wants me to do, something I have to play – or else. It’s called Dominus. Dominus isn’t just a game. And we aren’t just players. And the only way I can leave the game is to play to the end. Or die. I have to learn fast, trust no one, risk everything and become someone else, someone more deadly than the game itself…

This monograph makes a seminal contribution to existing literature on the importance of Roman law in the development of political thought in Europe. In particular it examines the expression 'dominus mundi', following it through the texts of the medieval jurists – the Glossators and Post-Glossators – up to the political thought of Hobbes. Understanding the concept of dominus mundi sheds light on how medieval jurists understood ownership of individual things; it is more complex than it might seem; and this book investigates these complexities. The book also offers important new insights into Thomas Hobbes, especially with regard to the end of dominus mundi and the replacement by Leviathan. Finally, the book has important relevance for contemporary political theory. With fading of political diversity Monateri argues “that the actual setting of globalisation represents the reappearance of the Ghost of the Dominus Mundi, a political refoulé – repressed – a reappearance of its sublime nature, and a struggle to restore its universal legitimacy, and take its place.” In making this argument, the book adds an important original vision to current debates in legal and political philosophy.

Homo dominus redefines what it means to be human. Starting with the component pieces of human uniqueness-cognition, self-awareness, language, technology, aggression, altruism, culture, the arts, and spirituality-it rebuilds the human species using a new conceptual blueprint. Sure to spark debate, Homo dominus offers a new vision of who we are and how we got here. Author Stephen Dennis draws from neuroscience, paleontology, psychology, and sociobiology to show that the impetus of human evolution is our propensity to control events and their consequences. This means simply that our root operating system is built on actions taken to bring perceptions into line with expectations. A pivotal genetic shift driven by ecological instability in the late Miocene era triggered this evolutionary divergence and propelled us out of apedom. From our hardscrabble origins on the forest margins to our current position of global dominance, Homo dominus recasts traditional human evolutionary theory in terms of basic control theory. It is a powerful organizing principle that puts our past in a new context and projects our future in a new light.

The sixteen official documents—constitutions, decrees, and declarations—of the Second Vatican Council are now available from Liturgical Press in the most popular and widely used inclusive-language edition translated by Irish Dominican Austin Flannery (+October 21, 2008). As the worldwide Church continues to celebrate the fiftieth anniversary of the Council (1962–65), there is a great need in college classrooms and parish faith formation groups—as well as for individuals—to again have access to these documents in contemporary English. As Flannery wrote in his introduction to the 1996 edition, “The translation of the texts of the Vatican documents in the present volume differs from that in the previous publication in two respects. It has been very considerably revised and, in place, corrected. It is also, to a very large extent, in inclusive language. “I say ‘to a very large extent,’ because we have used inclusive language in passages about men and women but not, however, in passages about God, except where the use of the masculine pronoun was easily avoidable.”