Dying In A Strange Land

Milton Murayama’s long-awaited Dying in a Strange Land brings to a close the saga of the Oyama family. Familiar faces from All I Asking For Is My Body, Five Years on a Rock, and Plantation Boy return to advance the story from the years immediately following World War II to the 1980s. After her husband sinks them deep in debt, strong-willed and pragmatic Sawa takes charge of the family. The war ends and her children leave the plantation camp for Honolulu and the Mainland, but Sawa has little time for loneliness or regret. When asked by her neighbors if she misses them, she replies, "They must look for what they want." However, Tosh, the eldest—who has long been saddled with the burden of his family’s failures in addition to his own—is wise to his mother’s "sob stories": "She going hold you to your samurai’s word," he warns his brothers. Even after he becomes an architect, Tosh is quick to blame his problems on "oya-koh-koh" (filial piety). Living on the East Coast and unable to make ends meet as a writer, Kiyo, the third son, takes any job that doesn’t leave him too word-weary or emotionally exhausted to write in his spare time. Chronic fatigue turns him into a minimalist. At 52 he finally finds acclaim when he publishes a novel about issei and nisei in rural Hawai‘i. Not much is expected of Miwa, the fifth child and second daughter. Pregnant at sixteen and forced to leave school, she is rejected by her family and bullied by her in-laws until she finds work as a maid at one of the new hotels in West Maui. A surprise promotion brings Miwa self-esteem and a good income—and respect from her relatives. Just as each generation of the Oyama family struggles to find a way to survive the diaspora from Japan to Hawaii and beyond, so must Sawa, Tosh, Kiyo, and Miwa deal individually with the collision between Japanese and American values, between duty to family and personal freedom.

From 'An Ethic for Christians and Other Aliens in a Strange Land': America is a fallen nation. Americans exist in time, in the era biblically called the Fall. America is a demonic principality, or conglomeration of principalities and powers in which death furnishes the meaning, in which death is the reigning idol. Enshrined in multifarious forms and guises, it enslaves human beings, exacts human sacrifices, captures and captivates Presidents as well as intimidating and dehumanizing ordinary citizens. Strong statements, yes, but timely in the biblical context which forms William Stringfellow's perspective of our contemporary situation. Identifying America as a fallen nation with the parable of Babylon in the Book of Revelation - not with Jerusalem the holy nation, as Americans are naively and vainly wont to do - Dr. Stringfellow issues as trenchant an indictment of our society as has been made since Philip Wylie's 'Generation of Vipers'. Shockingly prophetic, dismaying, and sobering, William Stringfellow's rigorous biblical theology will surely offend the self-righteous. But the citizen of Jerusalem, alien in Babylon, will welcome the bluntness and insight with which he speaks.

This book uses current psychosocial literature in combination with empirical research and clinical accounts of family adaptation to help professionals and families cope with the impact of cancer. It is broad in scope and includes families in any life cycle (i.e. single adults, children, adolescents, and later life). This book, with its solid theoretical foundation, will be especially beneficial to any professional who is helping a family to adapt to cancer.

Singing in a Strange Land is a book of imaginative journey, religious resources, and suggestions for action designed especially for North American Christians to pray with poor and marginalized, and to act for justice on their behalf. Its underlying theme is orthodox: that spirituality and action for justice are necessarily interconnected in the Christian faith. Seven imaginative narratives elicit a sense of the connections that both bind people socially and create and maintain conditions that foster poverty and marginalization. Biblical reflections and prayers from world religions provide a sound basis upon with readers can begin to pray with those who fall outside the mainstream.