Dynasty 2

For thousands of years bloodlines have been held as virtually unassailable credentials for leadership, with supreme political power perceived as a family affair across the globe and throughout history. At the heart of royal dynasties, kings were inflated to superhuman proportions, yet their status came at a price: whilst they may have reigned, they were very often ruled by others who sheltered behind the ruler's proclaimed omnipotence. Descent through the female line also occurred, subverting our common view of dynasty as built on father-son succession. Everywhere, women were important as mothers of boy-kings, and could even rule in their own right in some places. In this Very Short Introduction Jeroen Duindam connects the earliest history of kings and queens to contemporary examples of family-based leadership. His sweeping overview of five millennia of dynastic rule brings to light recurring predicaments of families on the throne. Examining persistent family conflict and the dilemmas of leadership, he shows how the challenge of governing the family was balanced by the necessity of family scions, close or distant, for the survival of dynasties. Tensions between ageing fathers and eager sons can be found among ancient kings as well as in modern business empires. Guidebooks for rulers throughout history provided counsel that will appear strikingly familiar to contemporary leaders. The thoughts and confessions of rulers added a more personal touch to these rules of thumb. Throughout, Duindam sheds light not only on similarities, but also on divergence and change in dynastic practice. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

The book is the volume of “The History of Literature in Song, Liao, Jin and Xixia of Dynasty ” among a series of books of “Deep into China Histories”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization.The Zhou dynasty (1046–256 BC) supplanted the Shang and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and warred with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times.In 221 BC Qin Shi Huang conquered the various warring states and created for himself the title of Huangdi or "emperor" of the Qin, marking the beginning of imperial China. However, the oppressive government fell soon after his death, and was supplanted by the longer-lived Han dynasty (206 BC – 220 AD). Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite of scholar-officials. Young men, well-versed in calligraphy, history, literature, and philosophy, were carefully selected through difficult government examinations. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949.Chinese history has alternated between periods of political unity and peace, and periods of war and failed statehood – the most recent being the Chinese Civil War (1927–1949). China was occasionally dominated by steppe peoples, most of whom were eventually assimilated into the Han Chinese culture and population. Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. Traditional culture, and influences from other parts of Asia and the Western world (carried by waves of immigration, cultural assimilation, expansion, and foreign contact), form the basis of the modern culture of China.

Circe Quinn, the office manager of a moving company, goes to sleep at home and wakes up in a corral filled with women wearing sacrificial virgin attire—and she’s one of them. She figures this is not good and soon finds she’s not having a wild dream; she’s living a frightening nightmare. She’s been transported to a barren land populated by a primitive people, where she’s installed very unwillingly on her white throne of horns as their queen. Dax Lahn is the king of Suh Tunak, the Horde of the nation of Korwahk. With one look at Circe, he knows she will be his bride and together they will start the Golden Dynasty of legend. Circe and Lahn are separated by language, culture, and the small fact she’s from a parallel universe and has no idea how she got there. Or, more importantly, how to get home. Facing challenge after challenge, Circe finds her footing as Queen of the brutal Korwahk Horde and wife to its King. Then she finds herself falling in love with this primitive land, its people and especially their savage leader.

Fans of Bridgerton will love this irresistibly fun new family in a series to savor from the New York Times bestselling author, as the grown children of a thrice-married dowager duchess piece together the stories of their fathers—while pursuing passions of their own . . . “Anyone who loves romance must read Sabrina Jeffries!” —Lisa Kleypas, New York Times bestselling author USA Today and Publishers Weekly Bestseller | Goodreads Romance that Readers Love Lady Gwyn Drake has long protected her family’s reputation by hiding an imprudent affair from her youth. But when her former suitor appears at Armitage Hall, manhandling the heiress and threatening to go public with her secrets, it’s Gwyn who needs protecting. Her twin brother, Thorn, hires Joshua Wolfe, the estate’s gamekeeper, to keep her safe in London during her debut. As a war hero, Joshua feels obligated to fulfill the assignment he has accepted. But as a man, it’s torment to be so very close to the beauty he’s fought to ignore . . . With handsome Joshua monitoring her every move, Gwyn would prefer to forget both the past and the parade of money-seeking bachelors at her coming out. But Joshua is unmoved by her attempts at flirtation, and the threat of blackmail still hangs over her. With danger closing in, Gwyn must decide which is the greater risk: deflecting a scoundrel’s attempts to sabotage her—or revealing her whole heart to the rugged bodyguard she can’t resist . . . If one knows anything about Regency society, it’s that they can’t resist a scandalous secret. “Beautifully showcases the author’s gift for creating vividly etched characters (including a well-matched pair of protagonists) and then expertly placing them within a tautly constructed plot spiced with danger and plenty of red-hot sensuality.” —Booklist

The book is the volume of “The History of Religion in Song, Liao, Jin and Xixia Dynasty” among a series of books of “Deep into China Histories”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization.The Zhou dynasty (1046–256 BC) supplanted the Shang and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and warred with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times.In 221 BC Qin Shi Huang conquered the various warring states and created for himself the title of Huangdi or "emperor" of the Qin, marking the beginning of imperial China. However, the oppressive government fell soon after his death, and was supplanted by the longer-lived Han dynasty (206 BC – 220 AD). Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite of scholar-officials. Young men, well-versed in calligraphy, history, literature, and philosophy, were carefully selected through difficult government examinations. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949.Chinese history has alternated between periods of political unity and peace, and periods of war and failed statehood – the most recent being the Chinese Civil War (1927–1949). China was occasionally dominated by steppe peoples, most of whom were eventually assimilated into the Han Chinese culture and population. Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. Traditional culture, and influences from other parts of Asia and the Western world (carried by waves of immigration, cultural assimilation, expansion, and foreign contact), form the basis of the modern culture of China.

The book is the volume of “The Political History in Wei, Jin, Southern and Northern Dynasty ” among a series of books of “Deep into China Histories”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization.The Zhou dynasty (1046–256 BC) supplanted the Shang and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and warred with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times.In 221 BC Qin Shi Huang conquered the various warring states and created for himself the title of Huangdi or "emperor" of the Qin, marking the beginning of imperial China. However, the oppressive government fell soon after his death, and was supplanted by the longer-lived Han dynasty (206 BC – 220 AD). Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite of scholar-officials. Young men, well-versed in calligraphy, history, literature, and philosophy, were carefully selected through difficult government examinations. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949.Chinese history has alternated between periods of political unity and peace, and periods of war and failed statehood – the most recent being the Chinese Civil War (1927–1949). China was occasionally dominated by steppe peoples, most of whom were eventually assimilated into the Han Chinese culture and population. Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. Traditional culture, and influences from other parts of Asia and the Western world (carried by waves of immigration, cultural assimilation, expansion, and foreign contact), form the basis of the modern culture of China.

The Sassanid Persia (224-651 CE) has received increasing attention in both Western and domestic scholarship, not to mention within Iranians in general, particularly in the last three decades. The 1979 Islamic Revolution and the subsequent establishment of the theoretic-clerical regime, the apparent failure of its ideologues in their attempt to reinvent an Irano-Islamic identity based on Twelver Shia myth, and the Iran-Iraq war (1980-1988) were all key stimuli that have contributed to this increased attention towards the revival of a none-Islamic historicity. The present work sheds light on some significant sociopolitical and cultural aspects which played decisive roles in the collapse of the Sasanian Empire, a world's antique power, whose decline--with on exaggeration--rewrote the history of the three Asian, European and African continents. The authors meticulously describe, analyze and evaluate all the major historical events at the eve of the Arabo-Islamic invasions whose prediction, and subsequently underestimation by and rivalry within the Sasanian nobility put a definite end to the last Iranian pre-Islamic monarchy. The reader hence, by studying this book, may reconsider the downfall of Sasanians and the rise of the Islamic Caliphate to be a mere unexpected event; a cliche which still dominates within majority of scholars and those interested in the Middle East and Iranian Studies looking at Sasanians' decline as an incomprehensible surprise.