Eastern Learning And The Heavenly Way

Tonghak, or Eastern Learning, was the first major new religion in modern Korean history. Founded in 1860, it combined aspects of a variety of Korean religious traditions. Because of its appeal to the poor and marginalized, it became best known for its prominent role in the largest peasant rebellion in Korean history in 1894, which set the stage for a wider regional conflict, the Sino-Japanese War of 1894–1895. Although the rebellion failed, it caused immense changes in Korean society and played a part in the war that ended in Japan's victory and its eventual rise as an imperial power. It was in this context of social change and an increasingly perilous international situation that Tonghak rebuilt itself, emerging as Ch’ŏndogyo (Teaching of the Heavenly Way) in 1906. During the years before Japan’s annexation of Korea in 1910, Ch’ŏndogyo continued to evolve by engaging with new currents in social and political thought, strengthening its institutions, and using new communication technologies to spread its religious and political message. In spite of Korea’s loss of independence, Ch’ŏndogyo would endure and play a major role in Korean nationalist movements in the Japanese colonial period, most notably the March First independence demonstrations in 1919. It was only able to thrive thanks to the processes that had taken place in the twilight years of Korean independence. This book focuses on the internal developments in the Tonghak and Ch’ŏndogyo movements between 1895 and 1910. Drawing on a variety of sources in several languages such as religious histories, doctrinal works, newspapers, government reports, and foreign diplomatic reports, it explains how Tonghak survived the turmoil following the failed 1894 rebellion to set the foundations for Ch’ŏndogyo’s important role in the Japanese colonial period. The story of Tonghak and Ch’ŏndogyo not only is an example of how new religions interact with their surrounding societies and how they consolidate and institutionalize themselves as they become more established; it also reveals the processes by which Koreans coped and engaged with the challenges of social, political, and economic change and the looming darkness that would result in the extinguishing of national independence at the hands of Japan’s expanding empire.

This work focuses on the internal developments in the Tonghak and Chndogyo movements between 1895 and 1910. Drawing on a variety of sources in several languages such as religious histories, doctrinal works, newspapers, government reports, and foreign diplomatic reports, it explains how Tonghak survived the turmoil following the failed 1894 rebellion to set the foundations for Chndogyo's important role in the Japanese colonial period.

Tonghak, or Eastern Learning, was the first major new religion in modern Korean history. Founded in 1860, it combined aspects of a variety of Korean religious traditions. Because of its appeal to the poor and marginalized, it became best known for its prominent role in the largest peasant rebellion in Korean history in 1894, which set the stage for a wider regional conflict, the Sino-Japanese War of 1894–1895. Although the rebellion failed, it caused immense changes in Korean society and played a part in the war that ended in Japan's victory and its eventual rise as an imperial power. It was in this context of social change and an increasingly perilous international situation that Tonghak rebuilt itself, emerging as Ch’ŏndogyo (Teaching of the Heavenly Way) in 1906. During the years before Japan’s annexation of Korea in 1910, Ch’ŏndogyo continued to evolve by engaging with new currents in social and political thought, strengthening its institutions, and using new communication technologies to spread its religious and political message. In spite of Korea’s loss of independence, Ch’ŏndogyo would endure and play a major role in Korean nationalist movements in the Japanese colonial period, most notably the March First independence demonstrations in 1919. It was only able to thrive thanks to the processes that had taken place in the twilight years of Korean independence. This book focuses on the internal developments in the Tonghak and Ch’ŏndogyo movements between 1895 and 1910. Drawing on a variety of sources in several languages such as religious histories, doctrinal works, newspapers, government reports, and foreign diplomatic reports, it explains how Tonghak survived the turmoil following the failed 1894 rebellion to set the foundations for Ch’ŏndogyo’s important role in the Japanese colonial period. The story of Tonghak and Ch’ŏndogyo not only is an example of how new religions interact with their surrounding societies and how they consolidate and institutionalize themselves as they become more established; it also reveals the processes by which Koreans coped and engaged with the challenges of social, political, and economic change and the looming darkness that would result in the extinguishing of national independence at the hands of Japan’s expanding empire.

A popular teaching that combined elements of Confucianism, Daoism, Buddhism, folk beliefs, and Catholicism, Tonghak (Eastern Learning) is best known for its involvement in a rebellion that touched off the Sino-Japanese War (1894–1895) and accelerated Japanese involvement in Korea. Through a careful reading of sources—including religious works and biographies many of which are translated and annotated here into English for the first time—Salvation through Dissent traces Tonghak’s rise amidst the debates over orthodoxy and heterodoxy in Chosŏn Korea (1392–1910) and its impact on religious and political identity from 1860 to 1906. It argues that the teachings of founder Ch’oe Cheu (1824–1864) attracted a large following among rural Koreans by offering them spiritual and material promises to relieve conditions such as poverty and disease and provided consolation in a tense geo-political climate. Following Ch’oe Cheu’s martyrdom, his successors reshaped Tonghak doctrine and practice not only to ensure the survival of the religious community, but also address shifting socio-political needs. Their call for religious and social reforms led to an uprising in 1894 and subsequent military intervention by China and Japan. The work locates the origins of Korea’s twentieth-century religious nationalist movement in the aftermath of the 1894 rebellion, the resurgence of Japanese power after the Russo-Japanese War (1904–1905), and the re-creation of Tonghak as Ch’ŏngogyo (the Religion of the Heavenly Way) in 1905. As a study of religion and politics, Salvation through Dissent adds a new layer of understanding to Korea’s changing interactions with the world and the world’s involvement with Korea. In addition to students and scholars of Korea’s early modern period, it will appeal to those interested in global politics, Chinese and Japanese studies, world religion, international relations, and peasant history. The extensive, annotated translations will be of particular use in courses on Korea, East Asia, and global religion.

Su-un and His World of Symbols explores the image which Choe Che-u (Su-un), the founder of Donghak (Eastern Learning) Korea's first indigenous religion, had of himself as a religious leader and human being. Su-un gave his life so that he could share his symbols, his scriptures and the foundational principals of his religion with all people, regardless of their status, gender, age or education. His egalitarian creed challenged the major religious traditions in Korea, and Korean society as a whole, to reflect on the innate dignity of each individual, and to reform their social, ethical and religious practices to accord with the reality of the Divine presence in the 'sacred refuge' that lies within. Exploring the two symbols which Su-un created and used to disseminate his religion, and the two books of Scripture which he composed, this book breaks new ground by presenting the only major work in English which attempts to ascertain the image Su-un had of himself as the prototype of a new kind of religious leader in Korea, and by extension, East Asia.

"Wm. Theodore de Bary offers a selection of essential readings from his immensely popular anthologies Sources of Chinese Tradition, Sources of Korean Tradition, and Sources of Japanese Tradition so readers can experience a concise but no less comprehensive portrait of the social, intellectual, and religious traditions of East Asia."--

In An Chunggŭn: His Life and Thought in his own Words, Jieun Han and Franklin Rausch provide a complete translation of all of An’s writings and excerpts from his trial and appeal. Though An is most famous for killing Itō Hirobumi, the contents of this volume show that there was much more to him than that. For instance, far from being anti-Japanese, An thought deeply about how China, Japan, and Korea could work together to build a regional peace that would eventually spread throughout the world. Now, for the first time, all of An’s extant writings have been assembled together into an English translation that includes annotations and an introduction that places An and his works in their historical context. This translation was funded by the Institute of Korean Studies, Yonsei University.

He was a pioneer trucker in postwar Australia--a time when outback roads were little more than corrugated dirt goat tracks. This is a story of vast distances, ill-equipped machines, heat and dust, humor, and good mates. If you had worked with them, if you had driven with them, if you had had a drink with them, if you helped them when broken down, you would have been proud to be one of them and called them mates. Meet Ray Gilleland, pioneer trucker in postwar Australia, a time when trucks were viewed as an "upstart industry" that threatened existing railway systems. Ray was part of the new breed, determined not to be chained to the old ways. "The Nullarbor Kid" tells of the true adventures Ray and his mates had when the trucking industry was born, and the battle lines between government and truckers. Ray tells stories of trucks not suited for blistering Australian heat, long mountain climbs in low gear, and the vast distances that sapped the strength of driver and truck. Of tolls, inspectors, and regulations set to strangle the new industry, and drivers who fought back with every trick in the book, of incredible near misses that could have killed them, and through it all, the smell and noise and romance of long-haul driving. In this world, when the chips were down, indeed at all times, humor loomed large and real life adventure abounded.