Edification Of The Body Of Christ By The Unity Of Faith And Knowledge A Sermon Etc On Eph Iv 11 13

Vital themes behind Christian unity are often overlooked in the press of sentiment for greater ecumenicity. This study seeks to examine the depths of true spiritual unity.

In this volume, The Unity of Faith, Thomas G. Weinandy, OFM, Cap., has compiled a theologically significant medley of essays. The first section deals with the Trinity, ranging from the question of the filioque to the trinitarian thought of Johnathan Edwards. The second section addresses a topic for which Weinandy has become notable - the impassability of God and human suffering. The third takes of the topic of Christology, particularly from within the contemporary theological milieu. For example, what is the relationship between the Incarnation and Soteriology? What is the nature of Christ's human consciousness and knowledge? How does Paul perceive the primacy of Christ within his Christological hymns? The next collection of essays focuses on the relationship between faith and reason. In doing Catholic theology, how do theologians apply reason when contemplating the mysteries of faith? What is the philosophical and theological significance of Pope John Paul II's encyclical, Fides et Ratio? Ecclesiology is the final topic addressed. Weinandy examines the contributions that Henri de Lubac has contributed to our understanding of the Church. He also takes up the very delicate issue of the Jews in relationship to the Church. How important is it that Jews become Christians? The nature of the sacramentality of the Catholic priesthood is investigated. What does it mean that the priest acts in persona Christi? Lastly, Weinandy broaches a topic that has received very little theological attention - the Christian family as a Domestic Church. In what manner are spouses and parents, in imitation of Christ, priests, prophets and kings? Weinandy invariably writes in a clear and engaging manner, so much so that these essays would benefit not only academics, and students of theology, but also the educated laity.