Edward Bouverie Pusey And The Oxford Movement

The Oxford Movement, initiating what is commonly called the Catholic Revival of the Church of England and of global Anglicanism more generally, has been a perennial subject of study by historians since its beginning in the 1830s. But the leader of the movement whose name was most associated with it during the nineteenth century, Edward Bouverie Pusey, has long been neglected by historical studies of the Anglican Catholic Revival. This collection of essays seeks to redress the negative and marginalizing historiography of Pusey, and to increase current understanding of both Pusey and his culture. The essays take Pusey's contributions to the Oxford Movement and its theological thinking seriously; most significantly, they endeavour to understand Pusey on his own terms, rather than by comparison with Newman or Keble. The volume reveals Pusey as a serious theologian who had a significant impact on the Victorian period, both within the Oxford Movement and in wider areas of church politics and theology. This reassessment is important not merely to rehabilitate Pusey's reputation, but also to help our current understanding of the Oxford Movement, Anglicanism and British Christianity in the nineteenth century.

This collection brings together some of the most important writings of Edward Bouverie Pusey, an influential 19th-century theologian and scholar. Pusey was a key figure in the Oxford Movement, a group of Anglican clergy who sought to reclaim the traditions and practices of the early Christian church. His works on biblical exegesis, liturgy, and theology continue to be studied and debated by scholars and practitioners of the Anglican tradition. This volume offers readers a glimpse into the mind of a brilliant and controversial thinker, as well as a window into the history of English Christianity. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In The Eucharistic Theology of Edward Bouverie Pusey Brian Douglas offers an account of Pusey’s eucharistic theology in the context of the nineteenth century Oxford Movement and a reassessment of Pusey as a theologian.

This book is devoted to the writings of the Evangelical and Oxford movements, whose leading members were key figures in the religious debate that so preoccupied early Victorian society. The Evangelical writers included here - Charles Simeon, Francis Close, William Goode and Edward Miall - enjoyed wide influence in their own day but their writings are now either forgotten or largely inaccessible. The writers in the Oxford Movement represented here - Keble, Williams, Newman and Pusey - are better known, though only Newman's prose has received much attention. By concentrating upon the period 1825 to 1850 Dr Jay is able to show the complex social, educational, and political influences on the religious debate and to trace the dynamics of the relationship between the two movements. This book will prove to be an indispensable tool for all serious students of nineteenth-century literature, history and theology.

Reprint of the original, first published in 1864. Nine lectures delivered in the Divinity School of the University of Oxford. With copious notes.

The Oxford Movement, initiating what is commonly called the Catholic Revival of the Church of England and of global Anglicanism more generally, has been a perennial subject of study by historians since its beginning in the 1830s. But the leader of the movement whose name was most associated with it during the nineteenth century, Edward Bouverie Pusey, has long been neglected by historical studies of the Anglican Catholic Revival. This collection of essays seeks to redress the negative and marginalizing historiography of Pusey, and to increase current understanding of both Pusey and his culture. The essays take Pusey’s contributions to the Oxford Movement and its theological thinking seriously; most significantly, they endeavour to understand Pusey on his own terms, rather than by comparison with Newman or Keble. The volume reveals Pusey as a serious theologian who had a significant impact on the Victorian period, both within the Oxford Movement and in wider areas of church politics and theology. This reassessment is important not merely to rehabilitate Pusey’s reputation, but also to help our current understanding of the Oxford Movement, Anglicanism and British Christianity in the nineteenth century.

Offering a decisive challenge to the older reception of Pusey as a paragon of backwards scholarship, Tobias A. Karlowicz argues that Pusey is properly understood as a penetrating and original theologian whose work anticipated contemporary conversations about the nature of theology, and a pivotal figure in the history of Anglican theology. Karlowicz locates the heart of Pusey's project in a theological perception which looks through the physicality and concreteness of language, to discern Christ at the centre of both Scripture and the physical creation. This 'sacramental vision,' which grew from Pusey's critique of Christianity's decay and his formative engagement with patristic hermeneutics and ontology, forms his teaching on the sacraments as vehicles for a Christian life of eucharistic self-oblation in union with Christ, and demonstrates the relevance of his thought to contemporary theology.