Egyptian Myth And Legend

In this volume the myths and legends of ancient Egypt are embraced in a historical narrative which begins with the rise of the great Nilotic civilization and ends with the Graeco-Roman Age. The principal deities are dealt with chiefly at the various periods in which they came into prominence, while the legends are so arranged as to throw light on the beliefs and manners and customs of the ancient people. Metrical renderings are given of such of the representative folk songs and poems as can be appreciated at the present day. Egyptian mythology is of highly complex character, and cannot be considered apart from its racial and historical aspects. The Egyptians were, as a Hebrew prophet has declared, a "mingled people", and this view has been confirmed by recent ethnological research: "the process; of racial fusion begun in the Delta at the dawn of history", says Professor Elliot Smith, "spread through the whole land of Egypt". In localities the early Nilotic inhabitants accepted the religious beliefs of settlers, and fused these with their own. They also clung tenaciously to the crude and primitive tribal beliefs of their remote ancestors, and never abandoned an archaic conception even when they acquired new and more enlightened ideas; they accepted myths literally, and regarded with great sanctity ancient ceremonies and usages. They even showed a tendency to multiply rather than to reduce the number of their gods and goddesses, by symbolizing their attributes. As a result, we find it necessary to deal with a bewildering number of deities and a confused mass of beliefs, many of which are obscure and contradictory. But the average Egyptian was never dismayed by inconsistencies in religious matters: he seemed rather to be fascinated by them. There was, strictly speaking, no orthodox creed in Egypt; each provincial centre had its own distinctive theological system, and the religion of an individual appears to have depended mainly on his habits of life. "The Egyptian", as Professor Wiedemann has said, "never attempted to systematize his conceptions of the different divinities into a homogeneous religion. It is open to us to speak of the religious ideas of the Egyptians, but not of an Egyptian religion."Ê

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From Herodotus to The Mummy, Western civilization has long been fascinated with the exotic myths and legends of Ancient Egypt but they have often been misunderstood. Here acclaimed Egyptologist Joyce Tyldesley guides us through 3000 years of changing stories and, in retelling them, shows us what they mean. Gathered from pyramid friezes, archaological finds and contemporary documents, these vivid and strange stories explain everything from why the Nile flooded every year to their beliefs about what exactly happened after death and shed fascinating light on what life was like for both rich and poor. Lavishly illustrated with colour pictures, maps and family trees, helpful glossaries explaining all the major gods and timelines of the Pharoahs and most importantly packed with unforgettable stories, this book offers the perfect introduction to Egyptian history and civilization.

A collection of traditional tales from around the world, reflecting the cultures and religions from which the stories come.

Excerpt from Egyptian Myth and Legend In this volume the myths and legends of ancient Egypt are embraced in a historical narrative which begins with the rise of the great Nilotic civilization and ends with the gracco-roman Age. The principal s are dealt with chiefly at the various periods in came into prominence, while the legends are so arranged as to throw light on the beliefs and manners and customs of the ancient people. Metrical renderings are given of such of the representative folk songs and poems as can be appreciated at the present day. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

An authoritative guide to the Egyptian myths that sheds new light on an ancient way of understanding the world This survey of Egyptian mythology explores how the ancient Nile-dwellers explained the world around them. It delves into the creation and evolution of the world and the reigns of the gods on earth, before introducing us to the manifestations of Egypt’s deities in the natural environment; the inventive ways in which the Egyptians dealt with the invisible forces all around them; and their beliefs about life after death. Through his engaging narrative, Garry Shaw guides us through the mythic adventures of such famous deities as Osiris, the god murdered by his jealous brother Seth; the magical and sometimes devious Isis, who plotted to gain the power of the sun god Re; and Horus, who defeated his uncle Seth to become king of Egypt. He also introduces us to lesser known myths, such as the rebellions against Re; Geb’s quest for Re’s magical wig; and the flaying of the unfortunate god Nemty. From stars and heavenly bodies sailing on boats, to the wind as manifestation of the god Shu, to gods, goddesses, ghosts, and demons—beings that could be aggressive, helpful, wise, or dangerous—Shaw goes on to explain how the Egyptians encountered the mythological in their everyday lives.

Egyptian mythology is of highly complex character, and cannot be considered apart from its racial andhistorical aspects. The Egyptians were, as a Hebrew prophet has declared, a "mingled people," and this viewhas been confirmed by recent ethnological research: "the process; of racial fusion begun in the Delta at thedawn of history," says Professor Elliot Smith, "spread through the whole land of Egypt." In localities theearly Nilotic inhabitants accepted the religious beliefs of settlers, and fused these with their own. They alsoclung tenaciously to the crude and primitive tribal beliefs of their remote ancestors, and never abandoned anarchaic conception even when they acquired new and more enlightened ideas; they accepted myths literally, and regarded with great sanctity ancient ceremonies and usages. They even showed a tendency to multiplyrather than to reduce the number of their gods and goddesses, by symbolizing their attributes. As a result, wefind it necessary to deal with a bewildering number of deities and a confused mass of beliefs, many of whichare obscure and contradictory. But the average Egyptian was never dismayed by inconsistencies in religiousmatters: he seemed rather to be fascinated by them. There was, strictly speaking, no orthodox creed in Egypt;each provincial centre had its own distinctive theological system, and the religion of an individual appears tohave depended mainly on his habits of life. "The Egyptian," as Professor Wiedemann has said, "neverattempted to systematize his conceptions of the different divinities into a homogeneous religion. It is open tous to speak of the religious ideas of the Egyptians, but not of an Egyptian religion."