Egyptian Origin Of The Book Of Revelation

This in-depth treatise presents conclusive evidence for an extremely close relationship between ancient Egyptian religious beliefs and the Book of Revelation. Practically all characters, scenes and series of scenes found in Revelation have parallels in mainstream Egyptian sources, including the Book of the Dead, the Amduat, Book of Gates, Book of Aker, Books of the Heavens and others. Parallel characters include Egypt's Apophis as Revelation's Satan while situations and activities in scenes include the judgment scene and singers by a lake of fire. Parallel sequences of scenes include those found in the 2nd to 12th Divisions of the Book of Gates and most of Revelation's Chapters 15-21. Allusions to the Book of Dead are common. Finally, a key conclusion: the entire structure of the Book of Revelation can be accounted for in the organization of text and paintings on the walls and ceilings of the tomb of Ramesses VI in Egypt's Valley of the Kings. Fully referenced to enable critical review. See revorigin.com

This book describes numerous parallels between Christianity's Book of Revelation and the religious beliefs of ancient Egyptians. Parallels include Revelation's God on the throne, Christ, the Lamb, the devil, the two beasts, mark of the beast, false prophet and the tribes of Israel. All appear in the same order as in mainstream Egyptian texts such as the Amduat and the Book of Gates. Significantly, parallel characters, events and series of events appear in same order in both sources, including: the opening of the scroll in Rev 5, the two witnesses in Rev 11, song of Moses in Rev 15, the beasts of Rev 13, the harlot and the kings in Rev 17, the millennium, resurrection and judgment in Rev 20 and the arrival of a new creation in Rev 21. Allusions to the Book of the Dead are common. Finally, the entire structure and most of the content of the Book of Revelation can be accounted for in a the layout of paintings on the walls a single tomb in Egypt. Target audience:archeologists, Egyptologists and Bible scholars.

[T]he drama opens in Revelation the same as in the Book of the Dead, with the resurrection and the glory of the coming Son. Behold He cometh with the clouds, and every eye shall see Him. It is the risen Lord of Resurrection who says: I was dead, and behold I am alive evermore, and I have the keys of death and of hades (Ch. i 18). This is Horus of the resurrection risen from Amenta in his triumph over death and hell or Sut and Akar. He proclaims himself to he the all-one, Har-Sum-taui-Neb-U . Jesus, like Horus, is the faithful witness for the Father... from Egyptian Wisdom in the Revelation of John the Divine It goes unappreciated by modern Egyptologists, but it is embraced by those who savor the concept of a hidden history of humanity, and those who approach all human knowledge from the perspective of the esoteric. Gerard Massey 's massive Ancient Egypt: The Light of the World first published in 1907 and the crowning achievement of the self-taught scholar redefines the roots of Christianity via Egypt, proposing that Egyptian mythology was the basis for Jewish and Christian beliefs. Here, Cosimo proudly presents Book 11 of Ancient Egypt, in which Massey demonstrates how Scripture was created from the remains of Egypto-gnostic traditions, with little knowledge of the ancient wisdom upon which it drew, through the specific example of the Biblical story of the Book of Revelation and John the Divine. Using Egyptian mythology, Massey makes sense of the apocalyptic visions of Revelation by showing how they are actually the work of Taht-Aan, a pre-Christian John the Divine. Peculiar and profound, this work will intrigue and delight readers of history, religion, and mythology. British author GERALD MASSEY (1828 1907) published works of poetry, spiritualism, Shakespearean criticism, and theology, but his best-known works are in the realm of Egyptology, including A Book of the Beginnings and The Natural Genesis.

This is part 2 of the Gerald Masseys work about the comparisons between the Judeo-Christian religion and the Egyptian religion. No one ever understood the mythology and ritual of Ancient Egypt so well as Gerald Massey since the time of the Ancient Philosophers of Egypt. This book is one of the best of its kind and a must-have for every student of Egyptian mythology and history.

A breakthrough book affecting the scientific, religious and literary communities, The Egyptian Origin of Christianity is a comprehensive look at the history of religion through the Literary Canon. As a culmination of years of research, this book fills the gaps between modern and ancient religious thought, providing us with the most valuable view of the Egyptian religion to date when compared with the The Bible and other classic literature. No other book has explored so well the origins of modern theology. This is done not only in terms of language, but also in terms of education, cosmology, physical symbolism and tradition. As the first book to, in a scientific sound way, challenge the ecumenical system, The Egyptian Origin of Christianity represents the fulfillment of strategy that calls for a comprehensive shift in the way religion is presently understood. For additional information, please go to http://ancientnile.co.uk/lb.html. "I must admit that your ideas are very interesting, more fascinating [than I had anticipated.] I have read it with great interest. You illustrate your ideas [with] the Egyptian texts. The Egyptian Origin of Christianity can fill 'the scientific hole' in this problem." Dr. Roman Szmurlo - PhD and Professor of Ancient Theology and Coptic Language at Warsaw University "Lisa Ann Bargeman's The Egyptian Origin Of Christianity offers an informative, iconoclastic analytical survey of those non-Biblical contributions to the concepts and ecumenical development of Christianity drawn from the Egyptian religious myths and rituals of antiquity. The juxtaposing of texts from the Bible and from the Egyptian Book of the Dead, the comparison of similarities between the story of Osiris and the story of Jesus, the observations of cosmology, physical symbolism, and tradition, are all revealed in startling and unexpected ways that will give serious students of both Egyptian and Christian metaphysics a great deal of food for thought and reflection. Lisa Bargeman adheres to a very high standard of scholarship both in her presentation and in her interpretative commentary. The Egyptian Origin Of Christianity is a welcome and much appreciated contribution to Metaphysical Studies." Midwest Book Review's Small Press Bookwatch

Gerald Massay was one of the first Egyptologists in modern times to realize that with the final eclipse of the incredibly old Land of Kam (a.k.a ancient Egypt), a light had been extinguished in world civilization. He was a man of protean interests and concerns - at once a poet, socialist, Shakespearean scholar, mythographer and Egyptologist. Part of his genius was the ability to look truth in the face and not flinch. Massey did in the cultural domain what modern paleontologists have done in the anthropological: pinpoint Africa as the crucible of humanity's story. In the first volume of Ancient Egypt, Massey was primarily concerned with elaborating how the first humans emergine in Africa created thought. What had been evident to him from the outset was that the myths, rituals and religions of ancient Egypt - or Old Kam - had preserved virtually intact a record of the psychomythic evolution of humanity. In the second volume, Massey examines the celestial phenomenon known as the Precession of the Equinoxes. He believed only by understanding this phenomenon was it possible to fathom Nile Valley history. He provides the reader with extensive detail on the interconnection of the two. The last half of the second volume is devoted to the Kamite sources of Christianity. Massey demonstrated the manner in which New Testament Christianity evolved directly out of the Osirian mysteries. Massey pioneered the effort the connect Old Kamite thought to its origin in Africa's antiquity. His conclusions, which are constantly being verified, showed that Kamite thought was the direct progenitor to the philosophy, metaphysics, religion and science that eventually shaped Western cvilization. -- from back cover.

Egyptian roots of Christianity, both historically and spiritually. This book reveals the Ancient Egyptian roots of Christianity, both historically and spiritually. This Expanded Version of the book consists of three parts to coincide with the terms of trinity. The first part demonstrates that the major biblical ancestors of the biblical Jesus are all Ancient Egyptian prominent characters. The second part demonstrates that the accounts of the “historical Jesus” are based entirely on the life and death of the Egyptian Pharaoh, Twt/Tut-Ankh-Amen. The third part demonstrates that the “Jesus of Faith” and the Christian tenets are all Egyptian in origin—such as the essence of the teachings/message, the creation of the universe and man (according to the Book of Genesis), as well as the religious holidays. The very thing that is now called the Christian religion was already in existence in Ancient Egypt, long before the adoption of the New Testament. The British Egyptologist, Sir E. A. Wallis Budge, wrote in his book, The Gods of the Egyptians [1969], The new religion (Christianity) which was preached there by St. Mark and his immediate followers, in all essentials so closely resembled that which was the outcome of the worship of Osiris, Isis, and Horus. The similarities, noted by Budge and everyone who has compared the Egyptian Osiris/Isis/ Horus allegory to the Gospel story, are striking. Both accounts are practically the same, e.g. the supernatural conception, the divine birth, the struggles against the enemy in the wilderness, and the resurrection from the dead to eternal life. The main difference between the “two versions”, is that the Gospel tale is considered historical and the Osiris/Isis/Horus cycle is an allegory. The spiritual message of the Ancient Egyptian Osiris/Isis/Horus allegory and the Christian revelation is exactly the same. The British scholar A.N. Wilson pointed out in his book, Jesus: The Jesus of History and the Christ of Faith are two separate beings, with very different stories. It is difficult enough to reconstruct the first, and in the attempt we are likely to do irreparable harm to the second. This book will demonstrate that the “Jesus of History”, the ”Jesus of Faith”, and the tenets of Christianity are all Ancient Egyptian. This will be done without causing any “irreparable harm” as per A.N. Wilson’s concern, for two main reasons: Firstly, the truth must be told. Secondly, explaining Christian tenets via their original Ancient Egyptian contexts will enhance the idealism of Christianity. This Expanded Version of the book consists of three parts to coincide with the terms of trinity—the Three that are Two that are One. The first part demonstrates that the major biblical ancestors of the biblical Jesus are all Ancient Egyptian prominent individuals. The second part demonstrates that the accounts of the “historical Jesus” are based entirely on the life and death of the Egyptian Pharaoh, Twt/Tut- Ankh-Amen. The third part demonstrates that the “Jesus of Faith” and the Christian tenets are all Egyptian in origin—such as the essence of the teachings/message, the creation of the universe and man (according to the Book of Genesis), as well as the religious holidays. There is an undeniable irony and a profound, deep, undeniable truth in Hosea’s prophetic saying, Out of Egypt have I called my Son. A deep irony indeed. Let us open our minds and review the available evidence. For the truth is a composite of different and complementary pieces of a puzzle. Let us put the pieces in the right location, time and order.

"Although much has been written about the Ark of the Covenant, few authors engage the wealth of information available that pertains to Egyptian material culture. [This] is the first book to explore the complex history of sacred ritual furniture in Egypt that predated the ark by hundreds of years. Within Egyptian culture, over four hundred examples of ritual furniture exist that shed light on the design and appearance of the ark. These examples form patterns that provide context for the Israelites' understanding of the ark at the time of its construction. That understanding would have been obvious to the Israelites of the time, but has since become obscured over the millennia. This groundbreaking book is the first to connect the Ark of the Covenant with the archaeology and chronology of ancient Egypt"--