Egyptological Studies For Claudio Barocas

"The eighteenth edition of Current Research in Egyptology (CRE) conference has been held at the University of Naples 'L'Orientale' on the 3rd-6th of May, 2017"--Page 11.

This comprehensive three-volume set marks the publication of the proceedings of the Eighth International Congress of Egyptologists, held in Cairo in 2000, the largest Congress since the inaugural meeting in 1979. Organized thematically to reflect the breadth and depth of the material presented at this event, these papers provide a survey of current Egyptological research at the dawn of the twenty-first century. The proceedings include the eight Millennium Debates led by esteemed Egyptologists, addressing key issues in the field, as well as nearly every paper presented at the Congress. The 275 papers cover the whole spectrum of Egyptological research. Grouped under the themes of archaeology, history, religion, language, conservation, and museology, and written in English, French, and German, these contributions together form the most comprehensive picture of Egyptology today.

Panopolis, the modern town of Akhmîm in Southern Egypt, was in Graeco-Roman times an important religious and cultural centre. Its gigantic temple was a stronghold of traditional Egyptian religion. In Late Antiquity it became a major centre of Hellenistic literature and learning and, at the same time, of Coptic monasticism. The sources for Graeco-Roman Panopolis are numerous and diverse. They not only include numerous texts of all genres in various scripts and languages, but archaeological artefacts too. This volume brings together seventeen contributions, dealing with epigraphy, both hieroglyphic and Greek, Greek papyri, Demotic funerary texts, Coptic literature and local monastic architecture. Without neglecting the heuristic problems which these various sources pose, they conjure up a vivid picture of a world marked by profound religious and cultural change.

Ancient Egyptian Administration provides the first comprehensive overview of the structure, organization and evolution of the pharaonic administration from its origins to the end of the Late Period. The book not only focuses on bureaucracy, departments, and official practices but also on more informal issues like patronage, the limits in the actual exercise of authority, and the competing interests between institutions and factions within the ruling elite. Furthermore, general chapters devoted to the best-documented periods in Egyptian history are supplemented by more detailed ones dealing with specific archives, regions, and administrative problems. The volume thus produced by an international team of leading scholars will be an indispensable, up-to-date, tool of research covering a much-neglected aspect of pharaonic civilization.

The term ‘canonicity’ implies the recognition that the domain of literature and of the library is also a cultural and political one, related to various forms of identity formation, maintenance, and change. Scribes and benefactors ‘create’ canon in as much as they teach, analyze, preserve, prom¬ulgate and change ‘canonical’ texts according to prevailing norms. From early on, texts from the written traditions of ancient Mesopotamia and Egypt were accumulated, codified, and to some extent canonized, as various collections developed mainly in the environment of the temple and the palace. These written traditions represent sets of formal and informal cultures that all speak in their own ways of canonicity, normativity, and other forms of cultural expertise. Some forms of literature were used not only in scholarly contexts, but also in political ones, and they served purposes of identity formation. This volume addresses the interrelations between various forms of ‘canon’ and identity formation in different time periods, genres, regions, and contexts, as well as the application of contemporary conceptions of ‘canon’ to ancient texts.

Funerary rituals and the cult of the dead are classics of research in religious studies, especially for ancient Egypt. Still, we know relatively little about how people interacted in daily life at the city of Memphis and its Saqqara necropolis in the late second millennium BCE. By focussing on lived ancient religion, we can see that the social and religious strategies employed by the individuals at Saqqara are not just means on the way to religious, post-mortem salvation, nor is their self-representation simply intended to manifest social status. On the contrary, the religious practices at Saqqara show in their complex spatiality a wide spectrum of options to configure sociality before and after one's own death. The analytical distinction between religion and other forms of human practices and sociality illuminates the range of cultural practices and how people selected, modified, or even avoided certain religious practices. As a result, pre-funerary, funerary and practices of the subsequent mortuary cults, in close connection with religious practices directed towards other ancestors and deities, allow the formation of imagined and functioning reminiscence clusters as central social groups at Saqqara, creating a heuristic model applicable also to other contexts.

The present Structural Engineering Document (SED) is a compilation of contributions devoted to the vast topic of history of structural engineering as well as interventions on heritage structures and structures of high cultural values. Various, some-times opposed, viewpoints and approaches are expressed and presented. The rather heterogeneous and controversial nature of the content of this SED shall stimulate lively discus-sions within the structural engineering community who needs to increase the awareness of historical and cultural aspects of structures and structural engineering. Current structural engineering methods and practice are only at the very begin-ning of effective engineering, really integrating historical and cultural aspects in the assessment of existing structures and in intervention projects to adapt or modify structures of cultural values for future demands. Knowing the past is indispensable for modern structural engineering!