Emmanuel Joseph Siey S The Essential Political Writings

Emmanuel Joseph Sieyès occupies a prominent place within the history of political thought. He stands at the forefront of both the discourses on human rights and on democratic constitutionalism. And yet, because of his theory of the constituent power he holds a somewhat ambivalent reputation as an advocate of permanent revolution. This state of reception is largely due to the fact that the better part of his work has hitherto not been edited outside of France. The edition Emmanuel Joseph Sieyès: The Essential Political Writings proposes to fill out this desideratum. It seeks to portray Sieyès, against the backdrop of an enlarged textual corpus, as a moderate proponent of the constitutional State.

The edition contains all of Sieyès's "Essential Political Writings" during the revolutionary decade (1789-1799), among them his famous pamphlet What is the Third Estate? as well as the less well known, but no less important later Thermidor speeches.

The abbe Emmanuel Joseph Sieyes (1748-1836) distinguished himself as the chief theoretician of the French Revolution--and as a revolutionary constitutional and social theorist in his own right--through his rigorously analytical theory of representative government and its corollary, the representative character of social life in general. He expressed the essence of his thought in a series of three pamphlets published in the months leading up to the meeting of the Estates-General in 1789. This volume presents all three essays--Views of the Executive Means, An Essay on Privileges, and What Is the Third Estate?--in their entirety. The third essay, in a new translation by Michael Sonenscher, is followed by Sieyes's 1791 newspaper debate with Tom Paine on the merits of monarchy versus republicanism. Elucidated by Sonenscher's insightful Introduction, these texts will fascinate anyone interested in the history of the French Revolution, the history of social and political thought, or the origins and character of modern liberalism.

What Is the Third Estate? was the most influential pamphlet of 1789. It did much to set the French Revolution on a radically democratic course. It also launched its author, the Abbé Sieyes, on a remarkable political career that spanned the entire revolutionary decade. Sieyes both opened the revolution by authoring the National Assembly's declaration of sovereignty in June of 1789 and closed it in 1799 by engineering Napoleon Bonaparte's coup d'état. This book studies the powerful rhetoric of the great pamphlet and the brilliant but enigmatic thought of its author. William H. Sewell's insightful analysis reveals the fundamental role played by the new discourse of political economy in Sieyes's thought and uncovers the strategies by which this gifted rhetorician gained the assent of his intended readers--educated and prosperous bourgeois who felt excluded by the nobility in the hierarchical social order of the old regime. He also probes the contradictions and incoherencies of the pamphlet's highly polished text to reveal fissures that reach to the core of Sieyes's thought--and to the core of the revolutionary project itself. Combining techniques of intellectual history and literary analysis with a deep understanding of French social and political history, Sewell not only fashions an illuminating portrait of a crucial political document, but outlines a fresh perspective on the history of revolutionary political culture.

With a strong focus on constitutional law, this book examines the legal as well as the political power of 'the people' in constitutional democracies. Bringing together an international range of contributors from the USA, Latin America, the UK and continental Europe, it explores the complex relationship between constitutional democracy and 'the people' from the angles of constitutional law, legal theory, political theory, and history. Contributors explore this relationship through the lens of radical democracy, engaging with the work of key figures such as Hannah Arendt, Carl Schmitt, Claude Lefort, and Jacques Ranciere.

Liberal democracies are under constant threat in the twenty-first century, and there is growing scepticism about whether liberalism and democracy can continue to survive together. In Democracy Tamed, Gianna Englert argues that the dilemmas facing liberal democracy are not unique to our present moment, but have existed since the birth of liberal political thought in nineteenth-century France. Combining political theory and intellectual history, Democracy Tamed tells the story of how the earliest liberals deployed their "new democracy" to combat universal suffrage. But it also reveals how later liberals would appropriate their predecessors' antidemocratic arguments to safeguard liberal democracies as we have come to know them.

The first theory of legitimate opposition in fifty years In political systems defined by legitimate opposition, those who hold power allow their rivals to peacefully challenge and displace them, and those who have lost power do not seek to sabotage the winners. Legitimate opposition came under assault at the American capitol on January 6, 2021, and is menaced by populists and autocrats across the globe. Alexander Kirshner provides the first sustained theory of legitimate opposition since the Cold War. On the orthodox view, democracy is lost when legitimate opposition is subverted. But efforts to reconcile opposition with democracy fail to identify the value of the frequently imperfect, unfair and inegalitarian real-world practice. Marshaling a revisionist reconstruction of opposition’s history, Kirshner’s book provides a new account of opposition’s value fit for the twenty-first century and shows why, given the difficult conditions of political life, legitimate opposition is an achievement worth defending.