The Kings Of Israel And Judah

Rawlinson chronicles the history surrounding each king, giving account of the politics, warfare, religion, and culture of the reign. With close reference to the Bible throughout, Rawlinson's study has become an essential part of Old Testament studies and is important tool to aid with the examination of The Books of Kings and Chronicles in particular. In addition to this, Rawlinson provides a close look at the lives of the various kings of Israel and Judah: the events of their reigns; the battles fought; and the effect on the kingdoms of the decisions made by the monarchs.

This pioneering study wrestles with the perpetual problem of chronology in the Books of Kings. Starting from the conservative assumptions that the courts of Israel and Judah maintained regnal records, and that these for the most part accurately reflect regnal length, the author arrives at a new and persuasive dating for the reigns and their synchronisms. In addition, his chronological scheme includes all points of contact between Israel and Judah and external powers, especially Assyria. The result is one of the most responsible and yet most critical chronologies proposed to date, and will be the standard chronological reference for the next decade, if not longer.

Chronicles Of The Kings Of Israel And Judah: Timeline And List Of The Kings Of Israel In OrderDiscover The Northern And Southern Kingdoms Of The Kings of Israel And Judah God's intention was always to be His peoples God and Father, to love and be loved by His people. In Exodus, Leviticus and throughout the prophets, God's says so many times that He will dwell with His people. He said, "I will be their God and they will be my people." He even made a covenant promise and an inheritance, that He would always be their God. In 1 Samuel 8, God's people ask for a king. And they said to him, "Behold, you have grown old, and your sons do not walk in your ways. Now appoint a king for us to judge us like all the nations." But the thing was displeasing in the sight of Samuel when they said, "Give us a king to judge us." And Samuel prayed to the LORD. The LORD said to Samuel, "Listen to the voice of the people in regard to all that they say to you, for they have not rejected you, but they have rejected Me from being king over them. God wanted to be their perfect King with His perfect government, with inheritances and wealth, with healing and protection; but the people asked for a human king. You will see that The Kings of Israel and Judah's Northern and Southern Kingdoms are in Chronological order with scripture references. You are about to begin and explore a historical journey through the kings, from the first human king and ending with The King of Kings. Here Is A Preview Of What You Will Learn Who Is The First King Of Israel? Who Is The Last King Of Israel? Who Is The Youngest King Of Israel? Who Was David, The King Of Israel? Who Are The Kings Of Israel In Chronological Order? Who Were The Good And The Bad Kings? The History Of The Kings Of Israel And much, much more!

(New revised edition) Considered the classic and comprehensive work in reckoning the accession of kings, calendars, and coregencies based upon the Old Testament text and other extra-biblical sources.

The Assumption of Moses by Robert Henry Charles, first published in 1897, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.

This is the extended and annotated edition including * an extensive annotation of almost 10.000 words about the oracles in religion * an interactive table-of-contents * perfect formatting for electronic reading devices THE Sibyls occupy a conspicuous place in the traditions and history of ancient Greece and Rome. Their fame was spread abroad long before the beginning of the Christian era. Heraclitus of Ephesus, five centuries before Christ, compared himself to the Sibyl "who, speaking with inspired mouth, without a smile, without ornament, and without perfume, penetrates through centuries by the power of the gods." The ancient traditions vary in reporting the number and the names of these weird prophetesses, and much of what has been handed down to us is legendary. But whatever opinion one may hold respecting the various legends, there can be little doubt that a collection of Sibylline Oracles was at one time preserved at Rome. There are, moreover, various oracles, purporting to have been written by ancient Sibyls, found in the writings of Pausanias, Plutarch, Livy, and in other Greek and Latin authors. Whether any of these citations formed a portion of the Sibylline books once kept in Rome we cannot now determine; but the Roman capitol was destroyed by fire in the time of Sulla (B. C. 84), and again in the time of Vespasian (A. D. 69), and whatever books were at those dates kept therein doubtless perished in the flames. It is said by some of the ancients that a subsequent collection of oracles was made, but, if so, there is now no certainty that any fragments of them remain.

Ponder questions of the united monarchy under Saul and David in light of current historical and archaeological evidence Reconstructing the emergence of the Israelite monarchy involves interpreting historical research, approaching questions of ancient state formation, synthesizing archaeological research from sites in the southern Levant, and reexamining the biblical traditions of the early monarchy embedded in the books of Samuel and Kings. Integrating these approaches allows for a nuanced and differentiated picture of one of the most crucial periods in the history of ancient Israel. Rather than attempting to harmonize archaeological data and biblical texts or to supplement the respective approach by integrating only a portion of data stemming from the other, both perspectives come into their own in this volume presenting the results of an interdisciplinary Tübingen–Tel Aviv Research Colloquium. Features: Essays on Israel's monarchy by experts in biblical archaeology and biblical studies Methods for integrating archaeology and biblical traditions in reconstructing ancient Israel's history New research on the sociopolitical process of state formation in Israel and Judah