Encounter With Enlightenment

Examines the influence of Shintoism, Confucianism, Buddhism, and Zen Buddhism on Japanese ethics, with implications for our understanding of various social, economic, and environmental problems.

We do not know if the Buddha could read or write. He left nothing other than the oral stories of his life, his inspiration and his teachings, passed from generation to generation. Later, his words and the incidents of his life were preserved for us on fragile palm leaves. These stories are as fresh and relevant today as they were when told under the cool moonlight of India 2,500 years ago. This collection of timeless, well-loved stories from the life of the Buddha is presented with simple elegance by Saddhaloka. By remaining faithful to the ancient Pali texts from which they are drawn, they allow us to enter the world of the Buddha and encounter an Enlightened One.

What is the place of Eastern thought - Buddhism, Taoism, Hinduism, Confucianism - in the Western intellectual tradition? Oriental Enlightenment shows how, despite current talk of 'globalization', there is still a reluctance to accept that the West could have borrowed anything of significance from the East, and explores a critique of the 'orientalist' view that we must regard any study of the East through the lens of Western colonialism and domination. Oriental Enlightenment provides a lucid introduction to the fascination Eastern thought has exerted on Western minds since the Renaissance.

Sadhguru presents a rare glimpse of undiluted truth from discourses given to seekers at the Isha Yoga Center and around the world. A tool of tremendous value in an age imprisoned by materialism and dogma, these dialogues are an essential key to inner exploration of the profound questions of humanity: Who am I? Why are we here? What is the meaning of life? The master speaks with undeniable logic and wisdom that penetrates the deepest realms of our heart and soul

During the long eighteenth century, Europe's travelers, scholars, and intellectuals looked to Asia in a spirit of puzzlement, irony, and openness. In this panoramic and colorful book, Jürgen Osterhammel tells the story of the European Enlightenment's nuanced encounter with the great civilizations of the East, from the Ottoman Empire and India to China and Japan. Here is the acclaimed book that challenges the notion that Europe's formative engagement with the non-European world was invariably marred by an imperial gaze and presumptions of Western superiority. Osterhammel shows how major figures such as Leibniz, Voltaire, Gibbon, and Hegel took a keen interest in Asian culture and history, and introduces lesser-known scientific travelers, colonial administrators, Jesuit missionaries, and adventurers who returned home from Asia bearing manuscripts in many exotic languages, huge collections of ethnographic data, and stories that sometimes defied belief. Osterhammel brings the sights and sounds of this tumultuous age vividly to life, from the salons of Paris and the lecture halls of Edinburgh to the deserts of Arabia, the steppes of Siberia, and the sumptuous courts of Asian princes. He demonstrates how Europe discovered its own identity anew by measuring itself against its more senior continent, and how it was only toward the end of this period that cruder forms of Eurocentrism--and condescension toward Asia--prevailed.

This collection of essays contributes to the growing field of ‘encounter studies’ within the domain of cultural history. The strength of this work is the multi- and interdisciplinary approach, with papers on a broad range of historical times, places, and subjects. While each essay makes a valuable and original contribution to its relevant field(s), the collection as a whole is an attempt to probe more general questions and issues concerning the productive outcomes of cultural encounters throughout the Late Medieval and Early Modern periods. The collection is divided into three sections organised thematically and chronologically. The first, ‘Encounters with the Past,’ focuses on the reception of classical antiquity in medieval images and texts from France, Italy and the British Isles. The second, ‘Encounters with Religion,’ presents a selection of instances in which political, philosophical and natural philosophical issues arise within inter-religious contexts. The final section, ‘Encounters with Humanity,’ contains essays on early science fiction, political symbolism, and Elizabethan drama theory, all of which deal with the conception and expression of humanity, on both the individual and societal level. This volume’s wide range of topics and methodological approaches makes it an important point of reference for researchers and practitioners within the humanities who have an interest in the (cross-)cultural history of the medieval and Renaissance periods.

One of the urgent tasks of modern philosophy is to find a path between the rationalism of the Enlightenment and the relativism of postmodernism. Rationalism alone cannot suffice to solve today's problems, but neither can we dispense with reasonable critique. The task is to find ways to broaden the scope of rational thought without losing its critical power. The first part of this volume explores the ideas of Enlightenment philosophers and shows nuances often absent from the common view of the Enlightenment. The second part deals with some of the modern heirs of Enlightenment, such as Durkheim, Habermas, and Derrida. In the third part this volume looks at alternatives to Enlightenment thought in West European, Russian and Buddhist philosophy. Part four provides, over against the Enlightenment, a new starting point for the philosophy of religion in thinking about human beings, God, and the description of phenomena.

We do not know if the Buddha could read or write. He left nothing other than the oral stories of his life, his inspiration and his teachings, passed from generation to generation. Later, his words and the incidents of his life were preserved for us on fragile palm leaves. These stories are as fresh and relevant today as they were when told under the cool moonlight of India 2,500 years ago. This collection of timeless, well-loved stories from the life of the Buddha is presented with simple elegance by Saddhaloka.