English Russian Parallel Bible

This book contains a parallel translation from English into Ukrainian. Recommended for students of foreign languages.

The "Bilingual Holy Bible, English - Italian" is derived from the 1901 English American Standard and 1927 Italian Riveduta Bible translations. Printed on white paper for easy reading, verses are paired in classical Biblical English and Italian so both translations can be followed sentence by sentence. Example verses: Genesis 1:1 "In the beginning God created the heavens and the earth." Genesi 1:1 "Nel principio Iddio creo i cieli e la terra." Psalms 23:4 "Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me." Salmi 23:4 "Quand'anche camminassi nella valle dell'ombra della morte, io non temerei male alcuno, perche tu sei meco; il tuo bastone e la tua verga son quelli che mi consolano." John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life." Giovanni 3:16 "Poiche Iddio ha tanto amato il mondo, che ha dato il suo unigenito Figliuolo, affinche chiunque crede in lui non perisca, ma abbia vita eterna." Matthew 28:18-20 "18. And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. 19. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20. teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world." Matteo 28:18-20 "18. E Gesu, accostatosi, parlo loro, dicendo: Ogni potesta m'e stata data in cielo e sulla terra. 19. Andate dunque, ammaestrate tutti i popoli, battezzandoli nel nome del Padre e del Figliuolo e dello Spirito Santo, 20. insegnando loro d'osservar tutte quante le cose che v'ho comandate. Ed ecco, io sono con voi tutti i giorni, sino alla fine dell'eta presente." Note that the texts have been edited to allow pairing of verses which can result in some verse numbers that differ from other Bibles. Contents Genesis - Genesi Exodus - Esodo Leviticus - Levitico Numbers - Numeri Deuteronomy - Deuteronomio Joshua - Giosue Judges - Giudici Ruth - Rut I Samuel - I Samuele II Samuel - II Samuele I Kings - I Re II Kings - II Re I Chronicles - I Cronache II Chronicles - II Cronache Ezra - Esdra Nehemiah - Neemia Esther - Ester Job - Giobbe Psalms - Salmi Proverbs - Proverbi Ecclesiastes - Ecclesiaste Song of Solomon - Cantico dei Cantici Isaiah - Isaia Jeremiah - Geremia Lamentations - Lamentazioni Ezekiel - Ezechiele Daniel - Daniele Hosea - Osea Joel - Gioele Amos - Amos Obadiah - Abdia Jonah - Giona Micah - Michea Nahum - Nahum Habakkuk - Abacuc Zephaniah - Sofonia Haggai - Aggeo Zechariah - Zaccaria Malachi - Malachia Matthew - Matteo Mark - Marco Luke - Luca John - Giovanni Acts - Atti degli Apostoli Romans - Romani I Corinthians - I Corinzi II Corinthians - II Corinzi Galatians - Galati Ephesians - Efesini Philippians - Filippesi Colossians - Colossesi I Thessalonians - I Tessalonicesi II Thessalonians - II Tessalonicesi I Timothy - I Timoteo II Timothy - II Timoteo Titus - Tito Philemon - Filemone Hebrews - Ebrei James - Giacomo I Peter - I Pietro II Peter - II Pietro I John - I Giovanni II John - II Giovanni III John - III Giovanni Jude - Giuda Revelation - Apocalisse

Although biblical texts were known in Church Slavonic as early as the ninth century, translation of the Bible into Russian came about only in the nineteenth century. Modern scriptural translation generated major religious and cultural conflict within the Russian Orthodox church. The resulting divisions left church authority particularly vulnerable to political pressures exerted upon it in the twentieth century. Russian Bible Wars illuminates the fundamental issues of authority that have divided modern Russian religious culture. Set within the theoretical debate over secularization, the volume clarifies why the Russian Bible was issued relatively late and amidst great controversy. Stephen Batalden's study traces the development of biblical translation into Russian and of the 'Bible wars' that then occurred in the nineteenth and twentieth centuries in Russia. The annotated bibliography of the Russian Bible identifies the different editions and their publication history.

Holy Bible. King James Bible. Job. Psalm. Proverbs. Ecclesiastes. Song of Solomon. Isaiah. Jeremiah. Lamentations. Ezekiel. Daniel. Hosea. Joel. Amos. Obadiah. Jonah. Micah. Nahum. Habakkuk. Zephaniah. Malachi. Bibel. Lutherbibel 1912. Hiob. Psalm. Sprueche. Prediger. Hohelied. Jesaja. Jeremia. Klagelieder. Hesekiel. Daniel. Hosea. Joel. Amos. Obadja. Jona. Mica. Nahum. Habakuk. Zephanja. Maleachi.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

This contemporary Russian Bible, featuring the clear and accurate New Russian Translation (NRT), is ideal for outreach or for personal use.

Young’s Literal Translation of the Bible is, as the name implies, a strictly literal translation of the Hebrew and Greek texts (from the Textus Receptus and Majority Text). Compiled by Robert Young in 1862, he went on to produce a revised version in 1887 based on the Westcott-Hort text which had been completed in 1885. Young died on October 14, 1888, and the publisher released a New Revised Edition in 1898. Young used the present tense in many places where other translations used the past tense- particularly in narratives. The Preface to the Second Edition states: “If a translation gives a present tense when the original gives a past, or a past when it has a present; a perfect for a future, or a future for a perfect; an a for a the, or a the for an a; an imperative for a subjunctive, or a subjunctive for an imperative; a verb for a noun, or a noun for a verb, it is clear that verbal inspiration is as much overlooked as if it had no existence. THE WORD OF GOD IS MADE VOID BY THE TRADITIONS OF MEN. [Emphasis in original.]” For example, the YLT version of Genesis begins as follows: 1. In the beginning of God’s preparing the heavens and the earth--- 2. The earth hath existed waste and void, and darkness on the face of the deep, and the Spirit of God fluttering on the face of the waters, 3. And God saith, ‘Let light be;’ and light is. 4. And God seeth the light that it is good, and God seperateth between the light and the darkness, 5. And God alled to the light ‘Day,’ and to the darkness He hath called ‘Night;’ and there is an evening, and there is a morning---day one. Young's Literal Translation in the 1898 Edition also consistently renders the Hebrew Tetragrammaton (the four Hebrew letters usually transliterated YHWH or JHVH that form a biblical proper name of God) throughout the Old Covenant/Testament as "Jehovah", instead of the traditional practice of "LORD" in small capitals, which was used in editions prior to 1898. Young's usage of English present tense rather than past tense has been supported by scholars ranging from the medieval Jewish rabbi Rashi (who advised, "If you are going to interpret [this passage] in its plain sense, interpret it thus: At the beginning of the creation of heaven and earth, when the earth was (or the earth being) unformed and void . . . God said, ‘Let there be light.’") to Richard Elliott Friedman in his translation of the Five Books in "The Bible with Sources Revealed" (2002). There is a linked Table of Contents for each book and chapter.