Enlightenment Intensive

An Enlightenment Intensive offers a distinct method of personal growth. It is not a religion, a branch of Zen or Yoga, or part of any other system. It does not offer any guarantees or promised results. Instead, this "pure practice" offers a place for people to explore the ultimate questions of existence with practical guidance at each step. This book is written for those people seeking a deeper understanding of who and what they really are, and is meant to help readers make an informed decision about whether an Enlightenment Intensive is right for them.

This is the second volume of essays and articles on enlightenment and the Enlightenment Intensive from the archive of Charles Berner. It spans the years from 1969 through 2005. I heard Berner say many times that his understanding of Truth evolved as his meditation experiences unfolded. He would advise "If you want to understand what I understands now, then you should look to my latest writings." These essays are placed in a chronological order so you can appreciate the evolution of his understanding. The book begins with a Forward written by Edrid who began his studies with Berner in the early 1960's. Edrid's first-hand recollections of Berner's universe and the beginning formulation of the Enlightenment Intensive is insightful and revealing. Chapter 1 is an article that first appeared in 1969. It is one of Berner's earliest writings on the subject of self enlightenment and the Enlightenment Intensive. Chapter 2, What Is and Is Not Enlightenment, was the first chapter of The Transmission of Truth, published in 1977. Chapter 3 is a first-person account of the experiences of a fictitious individual, Alan B. Dow, who attends an Enlightenment Intensive for the first time. Chapter 4, entitled, Charles in Enlightenment Land was originally a lecture given at an Enlightenment Intensive in the 1970's. Chapter 5, Levels of Enlightenment and Advice On How To Do The Enlightenment Technique, was also a lecture that Berner gave during a long Enlightenment Intensive in the early 1970's. Enlightenment is the title of Chapter 6. It is excerpted from the 2005 book, Consciousness of Truth. Bill Savoie wrote the final chapter entitled, About Charles Berner. In his essay Bill shares his experience and insights about Charles Berner and those early days from which the Enlightenment Intensive was formed.

Peter Ralston responds to 150 questions about consciousness from a global spectrum of people striving to grasp the nature of their own selves This illuminating collection of 150 questions and responses between Peter Ralston and a global spectrum of seekers provides a rare and nuanced look at the nature of consciousness and the path to understanding our true selves. Ralston is the author of the groundbreaking trilogy on the existential foundations of the human condition—The Book of Not Knowing, Pursuing Consciousness, and The Genius of Being. Here he has selected inquiries from more than two decades of question-and-answer exchanges with students as they work their way through his communications. The mosaic of viewpoints from an astonishing diversity of real people at all levels of consciousness work yields a narrative that is intricate, wide-ranging, intimate, and emotionally honest. These dialogues expand our understanding of consciousness, test our assumptions, and interrogate the very process of inquiry.

This text reconstructs the intellectual and social revolution of the Haskalah as it gradually gathered momentum throughout the 18th-century.

How do we create a universe of truthful and verifiable information, available to everyone? In The New Enlightenment and the Fight to Free Knowledge, MIT Open Learning’s Peter B. Kaufman describes the powerful forces that have purposely crippled our efforts to share knowledge widely and freely. Popes and their inquisitors, emperors and their hangmen, commissars and their secret police—throughout history, all have sought to stanch the free flow of information. Kaufman writes of times when the Bible could not be translated—you’d be burned for trying; when dictionaries and encyclopedias were forbidden; when literature and science and history books were trashed and pulped—sometimes along with their authors; and when efforts to develop public television and radio networks were quashed by private industry. In the 21st century, the enemies of free thought have taken on new and different guises—giant corporate behemoths, sprawling national security agencies, gutted regulatory commissions. Bereft of any real moral compass or sense of social responsibility, their work to surveil and control us are no less nefarious than their 16th- and 18th- and 20th- century predecessors. They are all part of what Kaufman calls the Monsterverse. The New Enlightenment and the Fight to Free Knowledge maps out the opportunities to mobilize for the fight ahead of us. With the Internet and other means of media production and distribution—video especially—at hand, knowledge institutions like universities, libraries, museums, and archives have a special responsibility now to counter misinformation, disinformation, and fake news—and especially efforts to control the free flow of information. A film and video producer and former book publisher, Kaufman begins to draft a new social contract for our networked video age. He draws his inspiration from those who fought tooth and nail against earlier incarnations of the Monsterverse—including William Tyndale in the 16th century; Denis Diderot in the 18th; untold numbers of Soviet and Central and East European dissidents in the 20th—many of whom paid the ultimate price. Their successors? Advocates of free knowledge like Aaron Swartz, of free software like Richard Stallman, of an enlightened public television and radio network like James Killian, of a freer Internet like Tim Berners-Lee, of fuller rights and freedoms like Edward Snowden. All have been striving to secure for us a better world, marked by the right balance between state, society, and private gain. The concluding section of the book, its largest piece, builds on their work, drawing up a progressive agenda for how today’s free thinkers can band together now to fight and win. With everything shut and everyone going online, The New Enlightenment and the Fight to Free Knowledge is a rousing call to action that expands the definition of what it means to be a citizen in the 21st century.

The Bhagwan Shree Rajneesh and his followers were involved in nefarious activities including prostitution, drug smuggling, sexual abuse of children, and murder conspiracy. The Rajneesh Chronicles explains this behavior--and why the cult that committed the first act of bioterrorism in the U.S. was trying to cultivate a live AIDS virus. Bhagwan Shree Rajneesh, widely known as the "sex guru," fled India in 1981 and came to settle on a ranch in central Oregon, where he and his followers established the illegal city of Rajneeshpuram. In their effort to preserve the city, the Rajneeshees attempted during the 1984 election to take control of the Wasco County government by poisoning two county commissioners and over 700 potential voters in The Dalles, the county seat, with salmonella—the first act of bio-terrorism in U.S. history. Armed to the teeth with semiautomatic weapons, they threatened to defend the city to the death against any governmental intrusion, and hatched a plot to assassinate a U.S attorney. When the commune finally imploded and authorities arrived on the scene, they discovered that the Rajneesh nurse who had cultivated salmonella bacteria in the commune’s biological warfare laboratory was also trying to cultivate a live AIDS virus—which deranged group leaders clearly hoped to unleash on the rest on the world. The Rajneesh Chronicles is a collection of in-depth investigative and analytical articles published in Oregon Magazine covering the entire period from the time of the cult’s arrival in Oregon in mid-1981 to its dramatic disintegration at the end of 1985 (with an introductory chronology that extends the story up to the present). While most press treated the cult’s antics as a humorous sideshow typified by the Bhagwan’s dozens of Rolls-Royces, editor in chief Win McCormack and other of the magazine’s writers systematically exposed the full range of the Rajneeshees’ depraved behavior, including their involvement in prostitution and international drug smuggling, sexual exploitation of children, abuse of homeless people they imported into Rajneeshpuram to register as voters, and the use of brainwashing techniques bordering on torture. The tale of the Rajneesh has become an amorphous legend few inside or outside of Oregon actually understand. The Rajneesh Chronicles fully illuminates the shocking reality behind that legend.

The study of the ideas and practices associated with occultism is a rapidly growing branch of contemporary scholarship. However, most research has focused on English and French speaking areas and has not addressed the wider spread and significance of occultism. Occultism in a Global Perspective presents a broad international overview. Essays range across the German magical order of the Fraternitas Saturni, esoteric Satanism in Denmark, sexual magic in Colombia and the reception of occultism in modern Turkey, India and the former Yugoslavia. As any other form of cultural practice, the occult is not isolated from its social, discursive, religious, and political environment. By studying occultism in its global context, the book offers insights into the reciprocal relationships that colour and shape regional occultism.