Environmental Justice And The New Pluralism

In the first ever theoretical treatment of the environmental justice movement, David Schlosberg demonstrates the development of a new form of `critical' pluralism, in both theory and practice. Taking into account the evolution of environmentalism and pluralism over the course of the century, the author argues that the environmental justice movement and new pluralist theories now represent a considerable challenge to both conventional pluralist thought and the practices of the major groups in the US environmental movement. Much of recent political theory has been aimed at how to acknowledge and recognize, rather than deny, the diversity inherent in contemporary life. In practice, the myriad ways people define and experience the `environment' has given credence to a form of environmentalism that takes difference seriously. The environmental justice movement, with its base in diversity, its networked structure, and its communicative practices and demands, exemplifies the attempt to design political practices beyond those one would expect from a standard interest group in the conventional pluralist model.

In this theoretical treatment of the environmental justice movement, David Schlosberg demonstrates the development of a new form of critical pluralism. His study presents a challenge to both conventional pluralist thought and the practices of the major groups in the US environmental movement

The book uses both environmental movements and political theory to help define what is meant by environmental and ecological justice. It will be useful to anyone interested in environmental politics, environmental movements, and justice theory.

Environmental activists and academics alike are realizing that a sustainable society must be a just one. Environmental degradation is almost always linked to questions of human equality and quality of life. Throughout the world, those segments of the population that have the least political power and are the most marginalized are selectively victimized by environmental crises. This book argues that social and environmental justice within and between nations should be an integral part of the policies and agreements that promote sustainable development. The book addresses the links between environmental quality and human equality and between sustainability and environmental justice.

This book explores the philosophical background of questions on environmental justice. It focuses on theories of distributive justice, primarily those which concern the manner in which benefits and burdens should be allocated when there is a scarcity of benefits (relative to people's wants or needs) and a surfeit of burdens. It is one of those rare philosophy books that is at once accessible and sophisticated, as it introduces both philosophers and people interested in environmental studies, law, and economics to germane developments in the philosophical treatment of the question of justice. Since environmental concerns are uniquely global, theories of distributive justice are tested most thoroughly for their comprehensiveness when they are applied to environmental matters. Consequently, most illustrations and applications in this book are drawn from contexts of environmental concerns including property rights, human rights, animal rights, general utility, and hypothetical contracts.

How can a divided world share a single planet? As the environment rises ever higher on the global agenda, the discipline of International Relations (IR) is engaging in more varied and transformative ways than ever before to overcome environmental challenges. Focusing in particular on the key trends of the past 20 years, this volume explores the main developments in the global environmental crisis, with each chapter considering an environmental issue and an approach within IR. In the process, adjacent fields including energy politics, science and technology, and political economy are also touched on. Traditions and Trends in Global Environmental Politics is aimed at anybody interested in the key international environmental problems of the day, and those seeking clarification and inspiration in terms of approaches and theories that decode how the environment is accounted for in global politics. It will be an essential resource for students and scholars of global environmental politics and governance, environmental studies and IR.

Distributive justice is one of the most discussed topics in political philosophy. Focusing on the plurality of irreconcilable conceptions of social and political justice, this book presents an array of new perspectives on the topic. Bringing together 30 original essays of well-established and young international scholars, the volume is essential reading for anyone interested in social and political justice.

William Connolly, one of the best-known and most important political theorists writing today, is a principal architect of the “new pluralism.” In this volume, leading thinkers in contemporary political theory and international relations provide a comprehensive investigation of the new pluralism, Connolly’s contributions to it, and its influence on the fields of political theory and international relations. Together they trace the evolution of Connolly’s ideas, illuminating his challenges to the “old,” conventional pluralist theory that dominated American and British political science and sociology in the second half of the twentieth century. The contributors show how Connolly has continually revised his ideas about pluralism to take into account radical changes in global politics, incorporate new theories of cognition, and reflect on the centrality of religion in political conflict. They engage his arguments for an agonistic democracy in which all fundamentalisms become the objects of politicization, so that differences are not just tolerated but are productive of debate and the creative source of a politics of becoming. They also explore the implications of his work, often challenging his views to widen the reach of even his most recently developed theories. Connolly’s new pluralism will provoke all citizens who refuse to subordinate their thinking to the regimes in which they reside, to religious authorities tied to the state, or to corporate interests tied to either. The New Pluralism concludes with an interview with Connolly in which he reflects on the evolution of his ideas and expands on his current work. Contributors: Roland Bleiker, Wendy Brown, David Campbell, William Connolly, James Der Derian, Thomas L. Dumm, Kathy E. Ferguson, Bonnie Honig, George Kateb, Morton Schoolman Michael J. Shapiro, Stephen K. White