Episcopal Appointments In England C 1214 1344

In 1214, King John issued a charter granting freedom of election to the English Church; henceforth, cathedral chapters were, theoretically, to be allowed to elect their own bishops, with minimal intervention by the crown. Innocent III confirmed this charter and, in the following year, the right to electoral freedom was restated at the Fourth Lateran Council. In consequence, under Henry III and Edward I the English Church enjoyed something of a golden age of electoral freedom, during which the king might influence elections, but ultimately could not control them. Then, during the reigns of Edward II and Edward III, papal control over appointments was increasingly asserted and from 1344 onwards all English bishops were provided by the pope. This book considers the theory and practice of free canonical election in its heyday under Henry III and Edward I, and the nature of and reasons for the subsequent transition to papal provision. An analysis of the theoretical evidence for this subject (including canon law, royal pronouncements and Lawrence of Somercote’s remarkable 1254 tract on episcopal elections) is combined with a consideration of the means by which bishops were created during the reigns of Henry III and the three Edwards. The changing roles of the various participants in the appointment process (including, but not limited to, the cathedral chapter, the king, the papacy, the archbishop and the candidate) are given particular emphasis. In addition, the English situation is placed within a European context, through a comparison of English episcopal appointments with those made in France, Scotland and Italy. Bishops were central figures in medieval society and the circumstances of their appointments are of great historical importance. As episcopal appointments were also touchstones of secular-ecclesiastical relations, this book therefore has significant implications for our understanding of church-state interactions during the thirteenth and fourteenth centu

Bishops were central figures in medieval society and the circumstances of their appointments are of great historical importance. This book considers the theory and practice of free canonical election in its heyday under Henry III and Edward I, and the nature of and reasons for the subsequent transition to papal provision. An analysis of the theoretical evidence for this subject (including canon law, royal pronouncements and Lawrence of Somercote’s remarkable 1254 tract on episcopal elections) is combined with a consideration of the means by which bishops were created during the reigns of Henry III and the three Edwards.

本书为2015年在北京大学举行的第三届中英英国史学术交流研讨会论文精选，中英双方学者就英国中世纪的遗产及对后来历史发展的影响展开了精彩论述。反映了英国史研究的学术前沿进展。

The book investigates a riveting, richly documented conflict from thirteenth-century England over church property and ecclesiastical patronage. Oliver Sutton, the bishop of Lincoln, and John St. John, a royal household knight, both used coveted papal provisions to bestow the valuable church of Thame to a familial clerical candidate (a nephew and son, respectively). Between 1292 and 1294 three people died over the right to possess this church benefice and countless others were attacked or publicly scorned during the conflict. More broadly, religious services were paralyzed, prized animals were mutilated, and property was destroyed. Ultimately, the king personally brokered a settlement because he needed his knight for combat. Employing a microhistorical approach, this book uses abundant episcopal, royal, and judicial records to reconstruct this complex story that exposes in vivid detail the nature and limits of episcopal and royal power and the significance and practical business of ecclesiastical benefaction. This volume will appeal to undergraduate and graduate students alike, particularly students in historical methods courses, medieval surveys, upper-division undergraduate courses, and graduate seminars. It would also appeal to admirers of microhistories and people interested in issues pertaining to gender, masculinity, and identity in the Middle Ages.

This book provides an original and multidisciplinary approach on Magna Carta (1215) as a joint heritage, a source of inspiration both for long established democracies and countries which only recently experienced the Rule of Law. Far from simply extolling the virtues associated with Magna Carta, it explores the gaps of the Great Charter. Instead of dealing separately with the historians’ and the lawyers’ outlooks as two conflicting perspectives, it juxtaposes the views of medievalist and contemporary historians with those of practicing lawyers and law academics, offering readers a thorough yet accessible historic and legal analysis of the charter and its meaning for the citizens of twenty-first century democracies. At a time of the erosion of civil liberties and fundamental rights, The Rights and Aspirations of the Magna Carta provides a rare insight into the 1215 medieval charter and its legacy.

The second volume in the definitive history of Henry III’s rule, covering the revolutionary events between 1258 and the king’s death in 1272 After coming to the throne aged just nine, Henry III spent much of his reign peaceably. Conciliatory and deeply religious, he created a magnificent court, rebuilt Westminster Abbey, and invested in soft power. Then, in 1258, the king faced a great revolution. Led by Simon de Montfort, the uprising stripped him of his authority and brought decades of personal rule to a catastrophic end. In the brutal civil war that followed, the political community was torn apart in a way unseen again until Cromwell. Renowned historian David Carpenter brings to life the dramatic events in the last phase of Henry III’s momentous reign. Carpenter provides a fresh account of the king’s strenuous efforts to recover power and sheds new light on the characters of the rebel de Montfort, Queen Eleanor, and Lord Edward—the future Edward I. A groundbreaking biography, Henry III illuminates as never before the political twists and turns of the day, showing how politics and religion were intimately connected.

First full-length examination of bastardy in Scotland during the period, exploring its many ramifications throughout society.