Erasing America

"A brilliant book based on a brilliant and true concept." - TUCKER CARLSON Remember America? There may come a time when no one will. There will be no monuments to American heroes, no stories that will praise them. The United States will have become a dark chapter in human history, best forgotten. In Erasing America: Destroying Our Future by Erasing Our Past (releasing August 21st), James Robbins reveals that the radical Left controls education, the media, and the Democratic party…. and they seek to demean, demolish, and relentlessly attack America’s past in order to control America’s present. This toxic movement has already brainwashed an entire generation and is rapidly changing the cultural, historical, and spiritual bonds of our nation. American exceptionalism, history, and patriotism are a magnificent legacy, Robbins warns, but to pass it on to our children, we must view the past with understanding, the present with gratitude, and the future with hope. Wondering if it’s really that bad? Here are some facts you’ll learn in Erasing America: At Yale, residential Calhoun College is being renamed after students complained about the pro-slavery sentiments of John C. Calhoun. In Massachusetts, Simmons College claims saying, “God bless you” is an “Islamophobic microaggression.” In Virginia, school districts seek to ban To Kill a Mockingbird and The Adventures of Huckleberry Finn because parents complained about the racial slurs in the books. Across the country, Christmas songs and movies are labelled as racist and sexist – and banned. In California, a San Francisco school district wants to rename George Washington High School because our first president owned slaves. In Arkansas, a monument engraved with the Ten Commandments was smashed to smithereens by a protester in a Dodge Dart. And in parks and squares across the South, statues of confederate generals and soldiers are disappearing. Robbins wants you to understand the critical situation in America, and to use Erasing America to equip your fellow Americans against this Leftist propaganda – before it’s too late!

Similarities between “Playboy” Donald Trump and “Holy Man” Martin Luther? Scandalized by such a thought? Through the rediscovery of the Gospel, the great Reformer realized he was the object of God’s love, not His anger and wrath. Both Luther and Trump understood that God’s ways are not always our ways, and that God can choose and work through sinners. Neither twin understood themselves to be saints but were free to be themselves. They are gifted yet flawed human beings driven by optimistic visions of what the Church and State should be. Drawing insights from history, Scripture, and theology, Swartz illustrates numerous similarities in his Twins’ separated by five centuries. The times, events, and circumstances they encountered exhibit uncanny parallelisms: elite establishments, social media, swamps, walls, and plagues. Even more striking is how their “political stance” and personal traits mirror each other: coarse and filthy speech, pugnacious reactions, and use of derisive nicknames. There’s also a resemblance in their spouses as they became the “Maligned Housewives of the Black Cloister and the White House!”

Engaging a longstanding controversy important to archaeologists and indigenous communities, Repatriation and Erasing the Past takes a critical look at laws that mandate the return of human remains from museums and laboratories to ancestral burial grounds. Anthropologist Elizabeth Weiss and attorney James Springer offer scientific and legal perspectives on the way repatriation laws impact research. Weiss discusses how anthropologists draw conclusions about past peoples through their study of skeletons and mummies and argues that continued curation of human remains is important. Springer reviews American Indian law and how it helped to shape laws such as NAGPRA (the Native American Graves Protection and Repatriation Act). He provides detailed analyses of cases including the Kennewick Man and the Havasupai genetics lawsuits. Together, Weiss and Springer critique repatriation laws and support the view that anthropologists should prioritize scientific research over other perspectives.

America is no longer a "government by the people and for the people." According to information retrieved from the "Council on Foreign Relations" website, "in 1921 a group of diplomats, financers, generals, and lawyers concluded that Americans needed to be better prepared for significant responsibilities and decision making in world affairs, with this in mind they founded the 'Council on Foreign Relations.'" In other words, a group of elites created a government independent of our elected government. Diplomats, financers, generals, and lawyers created their own government in 1921 which continues to operate and circumvent our elected government to this very day. Readers will learn from this book that the Council on Foreign Relations, the Establishment, the Deep State, and the Shadow Government are all one and the same. Their goal is a corporate controlled one world government, and it appears as if the majority of our representatives are serving them. Many Americans are just recently becoming aware of and thus concerned with the establishments GREEN NEW DEAL and are totally unaware that it is already "the law of the land" via Executive Order No. 12852. In 1993 President Bill Clinton DAMNED the United States with the creation of the "President's Council on Sustainable Development" which is the original title for the GREEN NEW DEAL.

Based on the Race in the Humanities conference, held in Nov. 2001 at Univ. of Wisconsin-La Crosse, La Crosse, Wisconsin.

Did the election of Barack Obama to be President of the United States signal real progress in bridging America''s longstanding racial divide? In this profound study of systemic racism, Molefi Kete Asante, one of our leading scholars of African American history and culture, discusses the greatest source of frustration and anger among African Americans in recent decades: what he calls "the wall of ignorance" that attempts to hide the long history of racial injustice from public consciousness. This is most evident in each race''s differing perspectives on racial matters. Though most whites view racism as a thing of the past, a social problem largely solved by the civil rights movement, blacks continue to experience racism in many areas of social life: encounters with the police; the practice of red lining in housing; difficulties in getting bank loans, mortgages, and insurance policies; and glaring disparities in health care, educational opportunities, unemployment levels, and incarceration rates. Though such problems are not expressions of the overt racism of legal segregation and lynch mobs--what most whites probably think of when they hear the word "racism"--their negative effect on black Americans is almost as pernicious. Such daily experiences create a lingering feeling of resentment that percolates in a slow boil till some event triggers an outburst of rage.Asante argues that America cannot long continue as a cohesive society under these conditions. As we embark upon new leadership under America''s first African American president, he urges more public focus on redressing the wrongs of the past and their continuing legacy. Above all, he thinks that Americans must seriously consider some system of reparations to deal with both past and present injustices, an apology, and our own truth-and-reconciliation committee that addresses both the history of slavery and present-day racism. Only in this way, he feels, can we ever hope to heal the racial divide that never seems to be erased. This is a powerful, deeply perceptive analysis of a crucial social problem by one of America''s leading thinkers on race.

Harry S. Truman once said, "Ours is a nation of many different groups, of different races, of different national origins." And yet, the debate over what it means--and what it takes--to be an American remains contentious. Nationalist solidarity, many claim, requires a willful blending into the assimilationist alloy of these United States. Others argue that the interests of both nation and individual are best served by allowing multiple traditions to flourish--a salad bowl of identities and allegiances, rather than a melting pot. Tracing how Americans have confronted and relinquished, but mostly clung to group identities over the past century, Desmond King here debunks one of the guiding assumptions of American nationhood, namely that group distinction and identification would gradually dissolve over time, creating a "postethnic" nation. Over the course of the twentieth century, King shows, the divisions in American society arising from group loyalties have consistently proven themselves too strong to dissolve. For better or for worse, the often-disparaged politics of multiculturalism are here to stay, with profound implications for America's democracy. Americans have now entered a post-multiculturalist settlement in which the renewal of democracy continues to depend on groups battling it out in political trenches, yet the process is ruled by a newly invigorated and strengthened state. But Americans' resolute embrace of their distinctive identities has ramifications not just internally and domestically but on the world stage as well. The image of one-people American nationhood so commonly projected abroad camouflages the country's sprawling, often messy diversity: a lesson that nation-builders worldwide cannot afford to ignore as they attempt to accommodate ever-evolving group needs and the demands of individuals to be treated equally. Spanning the entire twentieth century and encompassing immigration policies, the nationalistic fallout from both world wars, the civil rights movement, and nation-building efforts in the postcolonial era, The Liberty of Strangers advances a major new interpretation of American nationalism and the future prospects for diverse democracies.