Eschatology

Originally published in English in 1988, Joseph Ratzinger's Eschatology remains internationally recognized as a leading text on the "last things"—heaven and hell, purgatory and judgment, death and the immortality of the soul. This highly anticipated second edition includes a new preface by Joseph Ratzinger/Pope Benedict XVI and a supplement to the bibliography by theologian Peter A. Casarella. Eschatology presents a balanced perspective of the doctrine at the center of Christian belief—the Church's faith in eternal life. Recognizing the task of contemporary eschatology as "to marry perspectives, so that person and community, present and future, are seen in their unity," Joseph Ratzinger brings together recent emphasis on the theology of hope for the future with the more traditional elements of the doctrine. His book has proven to be as timeless as it is timely.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

A trusted theologian analyzes what Jesus said about his return and the last days.

In recent years, more and more Christians have come to appreciate the Bible's teaching that the ultimate blessed hope for the believer is not an otherworldly heaven; instead, it is full-bodied participation in a new heaven and a new earth brought into fullness through the coming of God's kingdom. Drawing on the full sweep of the biblical narrative, J. Richard Middleton unpacks key Old Testament and New Testament texts to make a case for the new earth as the appropriate Christian hope. He suggests its ethical and ecclesial implications, exploring the difference a holistic eschatology can make for living in a broken world.

Schwarz guides readers through the range of opinions on the subject of the future, telling how readers' understanding of eschatology has developed and laying out the factors that must be considered when speaking meaningfully about the Christian hope in the 21st century. He surveys the teachings about the future in the Old and New Testaments and addresses the views of Christian and secular thinkers throughout history.

Many evangelicals have come to embrace a populist eschatology that has neither the support of the historical church, nor of the scholarly world today. For some, this has led to a disillusionment with eschatological speculations. For others, the results are apathy and a failure to understand the mission of God's people. This is tragic! For when the entirety of the New Testament is read and understood from an eschatological perspective, the grand narrative of Scripture and its fulfillment in Jesus comes clearly into focus. A proper framework for understanding eschatology directly correlates to a proper understanding of the mission of God's people, who are themselves carrying forth the biblical story as we approach the New Jerusalem. To fail to comprehend eschatology is to fail to comprehend our mission. This book has two objectives: First, to provide a proper hermeneutical framework from which we may discern a biblical eschatological worldview. Second, to demonstrate that a proper eschatological framework relates to the mission of God's people and the demand for holiness. Thus, eschatology matters!

Here it is - a biblically-based, optimistic view of the future. Along with a historical perspective, Harold R. Eberle and Martin Trench present a clear undrstanding of Matthew 24 and other key passages about the events to precede the return of Jesus Christ. Satan is not going to take over this world. Jesus Christ is Lord and He will reign until every enemy is put under His feet?

This seminal work makes a cogent and compelling case for Christian ethics based on the resurrection of Jesus Christ. Drawing on a profound knowledge both of the history of Christian thought and of contemporary ethical theology, Oliver O'Donovan illumines such important concepts as freedom, authority, nature, history, and revelation. This revised edition also includes an extensive new prologue in which the author enters into critical dialogue with four key figures in Christian ethics: John Finnis, Martin Honecker, Stanley Hauerwas, and Karl Barth.