Eschatology Liturgy And Christology

Thomas Rausch, SJ, approaches his latest book with the conviction that one cant write about eschatology without also addressing issues involving Christology, soteriology, the mission of the church, and the liturgy. He faces squarely the question of what eschatology suggests about our salvation, both now and in the world to come.

A Living Sacrifice focuses on the inherent relationship between eschatology and the liturgy in light of Ratzinger’s insistence upon the primacy of logos over ethos. When logos is subordinated to ethos, the human person becomes subjected to a materialist ontology that leads to an ethos that is concerned above all by utility and progress, which affects one’s approach to understanding the liturgy and eschatology. How a person celebrates the liturgy becomes subject to the individual whim of one person or a group of people. Eschatology is reduced to addressing the temporal needs of a society guided by a narrow conception of hope or political theology. If the human person wants to understand his authentic sacramental logos, then he must first turn to Christ the incarnate Logos, who reveals to him that he is created for a loving relationship with God and others. The primacy of logos is the central hermeneutical key to understanding the unique vision of Ratzinger’s Christocentric liturgical theology and eschatology. This is coupled with a study of Ratzinger’s spiritual Christology with a focus on how it influences his theology of liturgy and eschatology through the notions of participation and communion in Christ’s sacrificial love. Finally, A Living Sacrifice examines Ratzinger’s theology of hope, charity, and beauty, as well as his understanding of active participation in relationship to the eschatological and cosmic characteristics of the sacred liturgy.

The culmination of Kärkkäinen's multivolume magnum opus This fifth and final volume of Veli-Matti Kärkkäinen's ambitious five-volume systematic theology develops a constructive Christian eschatology and ecclesiology in dialogue with the Christian tradition, with contemporary theology in all its global and contextual diversity, and with other major living faiths—Judaism, Islam, Buddhism, and Hinduism. In Part One of the book Kärkkäinen discusses eschatology in the contexts of world faiths and natural sciences, including physical, cosmological, and neuroscientific theories. In Part Two, on ecclesiology, he adopts a deeply ecumenical approach. His proposal for greater Christian unity includes the various dimensions of the church's missional existence and a robust dialogical witness to other faith communities.

Proceeding from Josef A. Jungmanns groundbreaking book of the same title, this volume gathers new work from fifteen renowned scholars on christological and trinitarian themes in prayer and worship. Eastern and Western traditions, Catholic and Protestant, ancient and contemporary are all represented in this record of the 2005 meeting of the Yale Institute of Sacred Music. Collectively, these practitioners and theologians, from their varied settings, grapple with the competing ideas and expressions of christological and trinitarian doctrine in meaningful liturgy.

Coming to Christ provides a retrieval of the traditional Christian doctrine of eternal life through scripture and the history of theological reflection, while presenting the liturgy as primary theology since it addresses God directly. It traces back to Neanderthal man the reality of human hope that looks beyond death and demands final expression in eternal communion with God. This book examines Christian eschatology which developed not only through the universal experience of mankind, but through the Scriptures, and in the reception of the scriptures in the tradition of reflection of the church. The author discusses selectively representative Christian thinkers in the Patristic, Medieval, and Reformation periods, exposing the similarities between them. He then moves into the radically changed thinking of modern times, beginning with Kant and the liberal nineteenth century Protestant theology, as well as an examination of Protestant, Catholic Anglican, and Orthodox theologians to give a sense of range and scope of twentieth century eschatology. Also addressed are the contemporary issues of reincarnation from a Christian perspective, along with feminist and ecological eschatologies.

Both Alexander Schmemann and Joseph Ratzinger insist that the human person remains shrouded in mystery without God's self-disclosure in the person of Jesus Christ. Like us, Jesus lived in a particular time and location, and therefore time and temporality must be part of the ontological question of what it means to be a human person. Yet, Jesus, the one who has time for us, ascended to the Father, and the bride of Christ awaits his return, and therefore time and temporality are conditioned by the eschatological. With this in mind, the ontological question of personhood and temporality is a question that concerns eschatology: how does eschatology shape personhood? Bringing together Schmemann and Ratzinger in a theological dialogue for the first time, this book explores their respective approaches and answers to the aforementioned question. While the two theologians share much in common, it is only Ratzinger's relational ontological approach that, by being consistently relational from top to bottom, consistently preserves the meaningfulness of temporal existence.

Many people think eschatology refers to events occurring at the end of history. In this book, two scholars with expertise in biblical eschatology argue that God's kingdom breaking into this world through Jesus Christ has inaugurated a new creation, a reality that should shape pastoral leadership and be reflected in the life and ministry of the church. Brief and accessibly written, this book articulates the practical implications of G. K. Beale's New Testament Biblical Theology and features an introductory chapter by Beale. Each chapter concludes with practical suggestions and a list of books for further study.

This collection of essays examine two pressing issues in theology - . One is theodicy, that is a blief that in a just God in the face of evil and suffering in our world. The other is the issue of Eschatology, a belief in the fulfilment of Jesus'; saving mission, experienced as God's healing of humanity afflicted by suffering and evil.