Essays On The Gita

An exposition of the spiritual philosophy and method of self-discipline of the Bhagavad Gita. Almost all spiritual problems have been briefly but deeply dealt with in the Gita , Sri Aurobindo remarked to a disciple, and I have tried to bring all that out fully in the Essays . In his estimation the Gita is a great work of spiritual synthesis, for it built a harmony between the three great means and powers, Love, Knowledge and Works, through which the soul of man can directly approach and cast itself into the Eternal. Our object in studying the Gita , Sri Aurobindo wrote, will not be a scholastic or academical scrutiny of its thought, nor to place its philosophy in the history of metaphysical speculation, nor shall we deal with it in the manner of the analytical dialectician. We approach it for help and light and our aim must be to distinguish its essential and living message, that in it on which humanity has to seize for its perfection and its highest spiritual welfare. Contents: Our Demand and Need from the Gita; The Divine Teacher, The Core of the Teaching; Man and the Battle of Life; Sankhya and Yoga; Equality and Knowledge; Above the Gunas; The Supreme Secret; etc. Subjects: Indology, Philosophy, Yoga.

This book contains the original Sanskrit text of the Bhagavad Gita, a translation partly by Sri Aurobindo, and commentary drawn entirely from Essays on the Gita, Sri Aurobindo s principal work on this important scripture. The editor, Anilbaran Roy, was an early disciple of Sri Aurobindo, and prepared the commentary with the permission of Sri Aurobindo. While introducing the first edition of the book in 1938 the editor wrote, The Gita is a great synthesis of Aryan spiritual culture and Sri Aurobindo s luminous exposition of it&sets out its inner significances in a way that brings them home to the modern mind. This new edition has been brought out after a long time.

The Bhagavad Gita is one of the leading texts on the practice of spirituality without abandoning life in the world. It forms 18 chapters within the epic Mahabharata and provides in its brief scope an extraordinarily concise review of the Yoga of Knowledge, Yoga of Devotion and Yoga of Works. At the same time, it represents a synthesis of Vedanta and Sankhya. Sri Aurobindo wrote his famous Essays on the Gita as a systematic review of the Bhagavad Gita. M.P. Pandit, the author of the current volume, has systematically presented Sri Aurobindo’s view of the Bhagavad Gita and its teachings. Major questions and issues are addressed. At the end there are a series of “gems” from Essays on the Gita to encapsulate Sri Aurobindo’s views on major concerns. M.P. Pandit was a prolific writer and lecturer, and a noted exponent of Sri Aurobindo’s Integral Yoga, while at the same time having a deep grounding in the Gita, the Upanishads, the Veda and the Tantras.

"This is the deepest and most intimate truth of your real, your spiritual existence." Bhagavad Gita, also simply known as The Gita, is one of the most sacred Scriptures in the world. This philosophical poem focuses on a conversation between the Pandava prince Arjuna and the Beloved Lord Krishna, an Avatar of the god Vishnu. They converse about a variety of theological and philosophical issues (wisdom, devotion, self-knowledge, self-realization, ego, inner power, karma and dharma...). Sri Aurobindo was an Indian philosopher, yogi, guru, poet. He developed a spiritual practice he called Integral Yoga. In this masterful study of the Bhagavad Gita, Sri Aurobindo explained the spiritual realization that not only liberated but transformed human nature, enabling a divine life on earth. The main objective of his teachings was to increase the level of consciousness of people and to aware people of their true selves. This book is a synthesis of many of the most important Indian spiritual philosophies, and is by far the most relevant to modern humanity and the most inspiring to westerners. EXCERPT: The symbolic companionship of Arjuna and Krishna, the human and the divine soul, is expressed elsewhere in Indian thought, in the heavenward journey of Indra and Kutsa seated in one chariot, in the figure of the two birds upon one tree in the Upanishad, in the twin figures of Nara and Narayana, the seers who do tapasyā together for the knowledge. But in all three it is the idea of the divine knowledge in which, as the Gita says, all action culminates that is in view; here it is instead the action which leads to that knowledge and in which the divine Knower figures himself. Arjuna and Krishna, this human and this divine, stand together not as seers in the peaceful hermitage of meditation, but as fighter and holder of the reins in the clamorous field, in the midst of the hurtling shafts, in the chariot of battle. The Teacher of the Gita is therefore not only the God in man who unveils himself in the word of knowledge, but the God in man who moves our whole world of action, by and for whom all our humanity exists and struggles and labours, towards whom all human life travels and progresses. He is the secret Master of works and sacrifice and the Friend of the human peoples.

The Bhagavad Gita, literally "The Song of God," is one of the most important spiritual and religious texts of the world, and is to Hindus what the Torah is to Jews, the Bible to Christians, and the Quran to Muslems. With text, translation, and Sri Aurobindo's commentary, this is probably the finest translation and commentary on the Bhagavad Gita that we have seen.

Saiva Philosophy is an outgrowth of the religion characterized by the worship of the phallic form of God siva. Saivasm as a religion has persisted since the pre-historic time of the archaeological finds of Harappa and Mohenjodaro. It has a continuous history of at least five thousand years. It is a living faith praciced all over India. AN OUTLINE HISTORY OF SAIVA PHILOSOPHY first appeared as part of Volume III of Bhaskari in 1954 in the Princess of Wales Saraswati Bhavan Texts Series. The work is now reprinted as an independent volume to meet an increasing demand of the interested readers and scholars.

Authored by Dr Karan Singh, the book discusses the basis of Hinduism, outlining the message of the Upanishads and the Bhagwad Gita.