Essays Speeches Addresses And Writings On Indian Politics Of The Hon Ble Dadabhai Naoroji

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Winner of the 2021 Kamaladevi Chattopadhyay–NIF Book Prize The definitive biography of Dadabhai Naoroji, the nineteenth-century activist who founded the Indian National Congress, was the first British MP of Indian origin, and inspired Gandhi and Nehru. Mahatma Gandhi called Dadabhai Naoroji the “father of the nation,” a title that today is reserved for Gandhi himself. Dinyar Patel examines the extraordinary life of this foundational figure in India’s modern political history, a devastating critic of British colonialism who served in Parliament as the first-ever Indian MP, forged ties with anti-imperialists around the world, and established self-rule or swaraj as India’s objective. Naoroji’s political career evolved in three distinct phases. He began as the activist who formulated the “drain of wealth” theory, which held the British Raj responsible for India’s crippling poverty and devastating famines. His ideas upended conventional wisdom holding that colonialism was beneficial for Indian subjects and put a generation of imperial officials on the defensive. Next, he attempted to influence the British Parliament to institute political reforms. He immersed himself in British politics, forging links with socialists, Irish home rulers, suffragists, and critics of empire. With these allies, Naoroji clinched his landmark election to the House of Commons in 1892, an event noticed by colonial subjects around the world. Finally, in his twilight years he grew disillusioned with parliamentary politics and became more radical. He strengthened his ties with British and European socialists, reached out to American anti-imperialists and Progressives, and fully enunciated his demand for swaraj. Only self-rule, he declared, could remedy the economic ills brought about by British control in India. Naoroji is the first comprehensive study of the most significant Indian nationalist leader before Gandhi.

This book turns to the intellectual discourses that have emerged from India and Latin America, two outposts of the Global South, on the themes of imperialism, sovereignty, development, and socio-economic, racial and caste inequalities. It recovers the elided reflective traditions of thinkers, writers and activists from these peripheries and highlights the distinctive ideas, alliances and parallelisms in their works, as well as the manner in which they articulate liberatory paradigms which continue to have contemporary relevance. The book maps the innovative epistemic engagements of thinkers from India and Latin America, highlighting the manner in which they have disrupted and challenged the hierarchies of global knowledge production. It argues that political, spatial and historical distinctions notwithstanding, the experiences of peripheralization, their common traditions of resistance to oppression and their deeply entangled histories have forged a shared intellectual identity and a rich alternative set of emancipatory epistemologies grounded in the realities and histories of Southern nations. The book recovers this body of work as mass movements the world over seek civilizational alternatives to capitalist modernity. The book will be of interest to students and researchers of development studies, history, political science, sociology, political economy, South Asian studies, Latin American studies and Global South studies.