Essences Of Nature

Flower essences are living energies that can bring more vigor and vitality to our lives. They teach us how to evolve, how to utilize our elements, how to nourish and be nourished, how to be of beauty, and how to orient ourselves. They teach us internal integrity and structure. They teach us how to be. Many of Mary Ann's interpretations of flower essences here are tailored to fit the needs of particular circumstances. Formatted with keywords for quick reference to whatever issues you would like to explore, this compilation of her columns from the past ten years serves as a friend, guide, and resource to help you grow and blossom. 130 Essences Including: • Apple Blossom • Beech • Chaparral • Cherry • Plum • Echinacea • Elm • Fireweed • Garlic • Golden Yarrow • Honeysuckle • Indian Pink • Lavender • Lemon • Olive • Pine • Sage • St. Johnswort • Trillium • White Chestnut • Zinnia

Arguing for a renewed view of objects and nature, Ethical Responses to Nature’s Call considers how it is possible to understand our ethical duties - in the form of ethical intuitionalism - to nature and the planet by listening to and releasing ourselves over to the call or address of nature. Blending several strands of philosophical thought, such as Graham Harman’s Object-Oriented Ontology, W. D. Ross’s prima fathics, Alphonso Lingis’s phenomenological ethics traceable to The Imperative, and Michael Bonnett’s ecophilosophy, this book offers a unique rejoinder to the problems and issues that continue to haunt humans’ relationship to nature. The origins of such problems and issues largely remain obscured from view due to the oppressive influence of the "Cultural Framework" which gives form and structure to the ways we understand, discourse on, and comport ourselves in relation to the natural world. Through understanding this "Cultural Framework" we also come to know the responses we continue to offer in answer to nature’s call and address, and are then in a position to analyze and assess those responses in terms of their potential ethical weight. Such a phenomenon is made possible through the descriptive-and-interpretive method of eco-phenomenology. This renewed vision of the human-and-nature provides direction for our interaction with and behavior toward nature in such a way that the ethical insight offers a diagnosis and provides a potentially compelling prescriptive for environmental ills.

Evolutionary Theory and Human Nature is an original, highly theoretical work dealing with the transition from genes to behavior using general principles of evolution, especially those of sexual selection. It seeks to develop a seamless transition from genes to human motivations as bio-electric brain processes (emotional-cognitive processes), to human nature propensities (various constellations of emotional-cognitive forces, desires and fears) to species typical patterns of behavior. This work covers two often antagonistic fields: biology and the social sciences. It should be of strong interest to anthropologists, sociologists, sociobiologists, psychobiologists and psychologists who are interested in the question of human nature influences on social behavior.

Flower Essence for Animals is a treasury of holistic pet care wisdom honors our animal friends by enhancing the quality of their lives through natural remedies. Established in 1977, Spirit-in-Nature Essences is the oldest flower essence line within the U.S. World acclaimed, their life changing benefits have proven true in over three decades of case studies, research, and testimonials. Lila Devi is the founder of Spirit-in-Nature Essences and author of The Essential Flower Essence Handbook.

The Nature of Normativity presents a complete theory about the nature of normative thought — that is, the sort of thought that is concerned with what ought to be the case, or what we ought to do or think. Ralph Wedgwood defends a kind of realism about the normative, according to which normative truths or facts are genuinely part of reality. Anti-realists often complain that realism gives rise to demands for explanation that it cannot adequately meet. What is the nature of these normative facts? How we could ever know them or even refer to them in language or thought? Wedgwood accepts that any adequate version of realism must answer these explanatory demands. However, he seeks to show that these demands can be met - in large part by relying on a version of the idea, which has been much discussed in recent work in the philosophy of mind, that the intentional is normative - that is, that there is no way of explaining the nature of the various sorts of mental states that have intentional or representational content (such as beliefs, judgments, desires, decisions, and so on), without stating normative facts. On the basis of this idea, Wedgwood provides a detailed systematic theory that deals with the following three areas: the meaning of statements about what ought to be; the nature of the facts stated by these statements; and what justifies us in holding beliefs about what ought to be.

These lectures represent the final, and in some ways the decisive, element of Hegel's entire philosophical system. This volume contains Hegel's philosophical interpretation of the history of religions, specifically of primitive religion, the religion of ancient China, Buddhism, Hinduism, Persian and Egyptian religions, and Jewish, Greek and Roman religion.

This book reveals the discovery of a Universal Deity, how the Universe was created and the existence of intelligence in all creatures and matter.

This second edition of David Woodruff Smith’s stimulating introduction to Husserl has been fully updated and includes a new ninth chapter featuring contemporary issues confronting Husserl’s phenomenology. It introduces the whole of Edmund Husserl’s thought, demonstrating his influence on philosophy of mind and language, on ontology and epistemology, as well as ethical theory, and on philosophy of logic, mathematics, and science. Starting with an overview of Husserl’s life and works, and his place in twentieth-century philosophy and in Western philosophy as a whole, Smith introduces Husserl’s conception of phenomenology, explaining Husserl’s innovative theories of intentionality, objectivity, subjectivity, and intersubjectivity. In subsequent chapters Smith covers Husserl’s logic, metaphysics, realism and transcendental idealism, epistemology, and (meta)ethics. Finally, the author assesses the significance and implications of Husserl’s work for contemporary philosophy of mind and cognitive science. Also included is a timeline, glossary, and extensive suggestions for further reading, making Husserl, second edition, essential reading for anyone interested in phenomenology, twentieth-century philosophy, and the continuing influence of this eminent philosopher.