Essentials Of Hindutva

"Hindutva: Who is a Hindu? is an ideological pamphlet by Vinayak Damodar Savarkar. Originally published under the title Essentials Of Hindutva in 1923, it was retitled Hindutva: Who Is a Hindu? when reprinted in 1928. Savarkar's pamphlet forms part of the canon of works published during British rule that later influenced post-independence contemporary Hindu nationalism. Savarkar used the term "Hindutva" (Sanskrit -tva, neuter abstract suffix) to describe "Hinduness" or the "quality of being a Hindu". Savarkar regarded Hinduism as an ethnic, cultural and political identity. Hindus, according to Savarkar, are those who consider India to be the land in which their ancestors lived, as well as the land in which their religion originated. He advocates the creation of a Hindu state in that sense."--Amazon.com.

n 1923, Veer Savarkar wrote his seminal book 'Essentials of Hindutva' in Ratnagiri Jail where he was kept for nearly two years after being brought to the Indian mainland from the Andamans. It must be remembered that conditions in Ratnagiri Jail were so bad that Savarkar records that he considered committing suicide there.

This book has been chosen by a great number of Hindus and Western students of Hinduism themselves, as the book that best explains the profound ideas of Hinduism in a clear, precise and easily understandable way, with many excellent analogies. The book covers the basis and goal of Hinduism, concepts of God; worship of God; guru and disciple relationship; mantras; the four yogas; creation and the three Gunas; different spiritual paths; moksha (liberation), the holy books, the doctrines of karma, predestination, and reincarnation; Hindu ethics; Indo-Aryans and their society; Hinduism as a way of life; role of food; and more. There are many illustrations.

Was Savarkar really a co-conspirator in the Gandhi murder? Was there a pogrom against a particular community after Gandhi's assassination? Decades after his death, Vinayak Damodar Savarkar continues to uniquely influence India's political scenario. An optimistic advocate of Hindu-Muslim unity in his treatise on the 1857 War of Independence, what was it that transformed him into a proponent of 'Hindutva'? A former president of the All-India Hindu Mahasabha, Savarkar was a severe critic of the Congress's appeasement politics. After Gandhi's murder, Savarkar was charged as a co-conspirator in the assassination. While he was acquitted by the court, Savarkar is still alleged to have played a role in Gandhi's assassination, a topic that is often discussed and debated. In this concluding volume of the Savarkar series, exploring a vast range of original archival documents from across India and outside it, in English and several Indian languages, historian Vikram Sampath brings to light the life and works of Vinayak Damodar Savarkar, one of the most contentious political thinkers and leaders of the twentieth century.

As the intellectual fountainhead of the ideology of Hindutva, which is in political ascendancy in India today, Vinayak Damodar Savarkar is undoubtedly one of the most contentious political thinkers and leaders of the twentieth century. Accounts of his eventful and stormy life have oscillated from eulogizing hagiographies to disparaging demonization. The truth, as always, lies somewhere in between and has unfortunately never been brought to light. Savarkar and his ideology stood as one of the strongest and most virulent opponents of Gandhi, his pacifist philosophy and the Indian National Congress. An alleged atheist and a staunch rationalist who opposed orthodox Hindu beliefs, encouraged inter-caste marriage and dining, and dismissed cow worship as mere superstition, Savarkar was, arguably, the most vocal political voice for the Hindu community through the entire course of India's freedom struggle. From the heady days of revolution and generating international support for the cause of India's freedom as a law student in London, Savarkar found himself arrested, unfairly tried for sedition, transported and incarcerated at the Cellular Jail, in the Andamans, for over a decade, where he underwent unimaginable torture. From being an optimistic advocate of Hindu-Muslim unity in his treatise on the 1857 War of Independence, what was it that transformed him in the Cellular Jail to a proponent of 'Hindutva', which viewed Muslims with suspicion? Drawing from a vast range of original archival documents across India and abroad, this biography in two parts-the first focusing on the years leading up to his incarceration and eventual release from the Kalapani-puts Savarkar, his life and philosophy in a new perspective and looks at the man with all his achievements and failings.

In the twenty-first century, there has been a seismic shift in Indian political, religious and social life. The country's guiding spirit was formerly a fusion of the anti-caste worldview of B.R. Ambedkar; the inclusive Hinduism of Mahatma Gandhi; and the agnostic secularism of Jawaharlal Nehru. Today, that fusion has given way to Hindutva. This now-dominant version of Hinduism blends the militant nationalism of V.D. Savarkar; the Brahmanical anti-minorityism of M.S. Golwalkar; and the global Islamophobia of India's ruling regime. It requires deep cultural analysis and historical understanding, as only the sharpest and most profoundly informed historian can provide. For two decades, Tanika Sarkar has forged a path through the alleys and byways of Hindutva. She has trawled through the writing and iconography of its organisations and institutions, including RSS schools and VHP temples. She has visited the offices and homes of Hindutva's votaries, interviewing men and women who believe fervently in their mission of Hinduising India. And she has contextualised this new ferment on the ground with her formidable archival knowledge of Hindutva's origins and development over 150 years, from Bankimchandra to the Babri mosque and beyond. This riveting book connects Hindu religious nationalism with the cultural politics of everyday India.