Established Outsiders Relations In Poland

The idea of civilization recurs frequently in reflections on international politics. However, International Relations academic writings on civilization have failed to acknowledge the major 20th-century analysis that examined the processes through which Europeans came to regard themselves as uniquely civilized – Norbert Elias’s On the Process of Civilization. This book provides a comprehensive exploration of the significance of Elias’s reflections on civilization for International Relations. It explains the working principles of an Eliasian, or process-sociological, approach to civilization and the global order and demonstrates how the interdependencies between state-formation, colonialism and an emergent international society shaped the European 'civilizing process'.

This book presents key conceptualizations of violence as developed by Norbert Elias. The authors explain and exemplify these concepts by analyzing Elias’s late texts, comparing his views to those of Sigmund Freud, and by analyzing the work of filmmaker Michael Haneke. The authors then discuss the strengths and shortcomings of Elias’s thoughts on violence by examining various social processes such as colonization, imperialism, and the Brazilian civilizing process—in addition to the ambivalence of state violence. The final chapters suggest how these concepts can be used to explain difficulties in implementing democracy, grappling with memories of violence, and state building after democracy.

The figure of the Polish plumber or builder has long been a well-established icon of the British national imagination, uncovering the UK's collective unease with immigration from Central and Eastern Europe. But despite the powerful impact the UK's second largest language group has had on their host country's culture and politics, very little is known about its members. This painstakingly researched book offers a broad perspective on Polish migrants in the UK, taking into account discursive actions, policies, family connections, transnational networks, and political engagement of the diaspora. Born out of a decade of ethnographic studies among various communities of Polish nationals living in London, Michal P. Garapich documents the changes affecting both Polish migrants and British society, offering insight into the inner tensions and struggles within what is often assumed to be a uniform and homogeneous category. From Polish financial sector workers to the Polish homeless population, this groundbreaking book provides a street-level account of cultural and social determinants of Polish migrants as they continually rework their relation to class and ethnicity.

Labour, Mobility and Temporary Migration delves into sociological research on Polish migrants who migrated to the lesser-explored South Wales region after Poland joined the European Union in 2004. At the time of enlargement, Polish migrants were characterised as being economically motivated, short-term migrants who would enter the UK for work purposes, save money and return home. However, over ten years after enlargement, this initial characterisation has been challenged with many of the once considered ‘short-term’ Poles remaining in the UK. In the case of Wales, the long-term impact of this migration is only starting to be fully realised, particularly in consideration of the different spatial areas – urban, semi-urban and rural – explored in this book. Such impact is occurring in the post-Brexit referendum period, a time when the UK’s position in the EU is itself complex and changing.

First published in 1998, this book tells the story, from various viewpoints, of the building of local capacity to carry forward the economic and social transition process which started in the late 1980s. The post-communist government and the Balcerowicz reform could not, by themselves, transform Poland. External know-how was needed to provide expertise and to help develop pathways and partnerships. Management and Organisation Development was a major theme in multilateral and bilateral assistance programmes for Poland throughout the 1990s. Scholarships and direct training were provided by some donors. Most of the help in this sector from the British Know How Fund went into developing regionally-based business schools and management training centres. Part I of this book gives the historical and technical background from both the Polish and donor points of view. Part II looks more closely at some of the technical issues in the process-the development of trainers and training methods and materials, of new and relevant courses, of international partnerships and of local markets. The final part of the book assesses the current context in which Polish management educators and trainers operate and outlines some of the issues (EU accession, the attitudes of managers, the impact of IT, and so on) which will have to be faced by both business schools and practising managers in the next decade.

"This book investigates the long-term preconditions of lasting and successful democratization. It counters conventional wisdom that they are a matter of proper institutional design, or that the political culture of democracy is a by-product of modernizing economic change. Instead, it argues that achieving lasting democracy is difficult without a prior breakthrough to individualism: a system of beliefs centered on the belief in one's inner worth and in one's inner capacity for judgment. The rise of an individualist belief system that is widely proliferated in society requires social conditions that are in turn hard to meet, including a widespread breakdown of traditional culture, a frontier experience, and a process of civic nation building. The book's empirical focus, Poland, demonstrates the logic of the individuation process in a condensed form. Poland's road to individualism (and with it, to democracy) consisted of a catastrophic uprooting of broad segments of society in the aftermath of World War II, the rise of a frontier environment in the Western Territories acquired from Germany, and an unlikely emergence of the Catholic Church as a civic nation-builder in these Territories in the 1960s and the 1970s. However, the Polish case is not unique, and the book offers an analytical approach that could successfully be brought to bear on other cases of democratization, both past and present"--