Ethical Debates In Orangutan Conservation

Ethical Debates in Orangutan Conservation explores how conservationists decide whether, and how, to undertake rehabilitation and reintroduction (R&R) when rescuing orphaned orangutans. The author demonstrates that exploring ethical dilemmas is crucial for understanding ongoing disagreements about how to help endangered wildlife in an era of anthropogenic extinction. Although R&R might appear an uncontroversial activity, there is considerable debate about how, and why, it ought to be practised. Drawing on in-depth qualitative research with orangutan conservation practitioners, this book examines how ethical trade-offs shape debates about R&R. For example, what if the orphan fails to learn how to be an orangutan again, after years in the company of humans? What if she is sent into the forest only to slowly starve? Would she have been better off in a cage? Could the huge cost of sending a rescued ape back to the wild be better spent on stopping deforestation in the first place? Or do we have a moral obligation to rescue the orphan regardless of cost? This book demonstrates that deconstructing ethical positions is crucial for understanding ongoing disagreements about how to help our endangered great ape kin and other wildlife. Ethical Debates in Orangutan Conservation is essential reading for those interested in conservation and animal welfare, animal studies, primatology, geography, environmental philosophy, and anthropology.

The Dialectical Primatologist identifies the essential parameters vital for the continued coexistence of hominoids (apes and humans), synthesising primate research and conservation in order to develop culturally compelling conservation strategies required for the facilitation of hominoid coexistence. As unsustainable human activities threaten many primate species with extinction, effective conservation strategies for endangered primates will depend upon our understanding of behavioural response to human-modified habitats. This is especially true for the apes, who are arguably our most powerful connection to the natural world. Recognising the inseparability of the natural and the social, the dialectical approach in this book highlights the heterogeneity and complexity of ecological relationships. Malone stresses that ape conservation requires a synthesis of nature and culture that recognises their inseparability in ecological relationships that are both biophysically and socially formed, and seeks to identify the pathways that lead to either hominoid coexistence or, alternatively, extinction. This book will be of keen interest to academics in biological anthropology, primatology, environmental anthropology, conservation and human–animal studies.

This book explores the role and implications of responsibility for anthropology, asking how responsibility is recognised and invoked in the world, what relations it draws upon, and how it comes to define notions of the person, institutional practices, ways of knowing and modes of evaluation. The category of responsibility has a long genealogy within the discipline of anthropology and it surfaces in contemporary debates as well as in anthropologists’ collaboration with other disciplines, including when anthropology is applied in fields such as development, medicine, and humanitarian response. As a category that unsettles, challenges and critically engages with political, ethical and epistemological questions, responsibility is central to anthropological theory, ethnographic practice, collaborative research, and applied engagement. With chapters focused on a variety of cultural contexts, this volume considers how anthropology can contribute to a better understanding of responsibility, including the ‘responsibility of anthropology’ and the responsibility of anthropologists to specific others.

How our understanding of and relationship to hedgehogs reveals the complex interactions between culture, technology, bodies, conservation, and care for other animals. Across the globe, the bumbling hedgehog has been framed in a variety of ways throughout history—as a symbol of both good and bad luck, of transformation, of vengeance, and of wit and reincarnation. In recent years, it has also, in different parts of the world, been viewed as a pest for its predation on ground-nesting birds and has thus become a target for culling. In Hedgehogs, Killing, and Kindness, Laura McLauchlan explores how human actors have interacted with hedgehogs and other species through time and attends to the questions these interactions raise when it comes to ending and preserving life in the name of species conservation and wildlife rehabilitation. Grounded in rich empirical material and careful critique, Hedgehogs, Killing, and Kindness traces the author’s own more-than-human transformative experience and elucidates how care is shaped by and shapes various cultural and material forces. McLauchlan urges us to rethink and reflect on how cares are normalized, and at what and whose expense; what it might mean to care in more responsive ways; and finally, whether it is possible to kill with kindness in this rapidly changing and conflicting world. A valuable addition to the understanding and practices of multispecies ethnography, environmental anthropology, and the broader environmental humanities, this book sheds a necessary light on the fraught space between caring for and killing to care for other-than-human animals on our one precious planet.

How did a random batch of chimpanzees come to populate a small island in Tanzania where apes had never lived before? Combining information gathered from fieldwork, laboratory and archival research, this book tells the unique story of chimpanzee babies taken from their forest homes in West-Central Africa and sold to European zoos and circuses, to then be shipped to Lake Victoria and set free on Rubondo Island. These founder animals learnt what to eat, how to build nests, to breed and raise young – ultimately forming a chimpanzee-typical fission–fusion society that today is thriving. The authors compare the ecology, behaviour and genetics of the Rubondo population with communities of wild chimpanzees, providing exciting insights into how our closest relatives adjust to changing environments. At the same time, a reconstruction of the historical context of the Rubondo experiment reflects on its chequered colonial heritage, and the introduction is viewed against current threats to the survival of apes in their natural habitats. The book will be of interest to scholars and professionals working in primatology, animal behaviour, conservation biology and postcolonial studies.

In recent years ever-increasing concerns about ethical dimensions of fieldwork practice have forced anthropologists and other social scientists to radically reconsider the nature, process, and outcomes of fieldwork: what should we be doing, how, for whom, and to what end? In this volume, practitioners from across anthropological disciplines-social and biological anthropology and primatology-come together to question and compare the ethical regulation of fieldwork, what is common to their practices, and what is distinctive to each discipline. Contributors probe a rich variety of contemporary questions: the new, unique problems raised by conducting fieldwork online and via email; the potential dangers of primatological fieldwork for locals, primates, the environment, and the fieldworkers themselves; the problems of studying the military; and the role of ethical clearance for anthropologists involved in international health programs. The distinctive aim of this book is to develop of a transdisciplinary anthropology at the methodological, not theoretical, level.

In Decolonizing Extinction Juno Salazar Parreñas ethnographically traces the ways in which colonialism, decolonization, and indigeneity shape relations that form more-than-human worlds at orangutan rehabilitation centers on Borneo. Parreñas tells the interweaving stories of wildlife workers and the centers' endangered animals while demonstrating the inseparability of risk and futurity from orangutan care. Drawing on anthropology, primatology, Southeast Asian history, gender studies, queer theory, and science and technology studies, Parreñas suggests that examining workers’ care for these semi-wild apes can serve as a basis for cultivating mutual but unequal vulnerability in an era of annihilation. Only by considering rehabilitation from perspectives thus far ignored, Parreñas contends, could conservation biology turn away from ultimately violent investments in population growth and embrace a feminist sense of welfare, even if it means experiencing loss and pain.

Collects 1,000 entries on the subfields on anthropology, including physical anthropology, archaeology, paleontology, linguistics, and evolution.