Ethiopian Jews

Ethiopian Jews have been immigrating to Israel in ever increasing numbers since 1979. This volume describes the phenomenon and explains the issues related to the Ethiopians' absorption by Israeli society. The authors explore the immigrant's lives as Ethiopians, the experience of other waves of immigrants to Israel, and applicability of theoretical issues deriving mass immigration in the experience of other societies. They examine the effects of immigration on the immigrants as well as on the host itself. The volume addresses a broad range of themes deriving from the very real problems inherent in this immigration. It will be of value to all those interested in Middle Eastern and immigration studies. Michael Ashkenazi is the senior instructor of anthropology at Ben Gurion University of the Negev. He is the author, with Alex Weingrod, of Ethiopian Immigrants in Beersheva: An Anthropological Study. Alex Weingrod is the Chilewich Professor of Anthropology at Ben Gurion University of the Negev. He is the author of After the Ingathering: Studies in Israeli Ethnicity; Israel: A Study in Group Relations; and Reluctant Pioneers.

Between 1977 and 1992, practically all Ethiopian Jews migrated to Israel. This mass move followed the 1974 revolution in Ethiopia and its ensuing economic and political upheavals, compounded by the brutality of the military regime and the willingness—after years of refusal—of the Israeli government to receive them as bona fide Jews entitled to immigrate to that country. As the sole Jewish community from sub-Sahara Africa in Israel, the Ethiopian Jews have met with unique difficulties. Based on fieldwork conducted over several years, For Our Soul describes the ongoing process of adjustment and absorption that the Ethiopian Jewish immigrants, also known as Falasha or Beta Israel, experienced in Israel.

In the light of the Israeli government's plan to halt Ethiopian immigration, this book provides original research into the transformation of the Falashas to Ethiopian Jews during the twentieth century which made them eligible for immigration into Israel, adding a new dimension to the question of 'Who is a Jew', namely the case of the 'manufactured Jew'.

The Jews (Falasha) of northwestern Ethiopia are a unique example of a Jewish group living within an ancient, non-Western, predominantly Christian society. Hagar Salamon presents the first in-depth study of this group, called the "Hyena people" by their non-Jewish neighbors. Based on more than 100 interviews with Ethiopian immigrants now living in Israel, Salamon's book explores the Ethiopia within as seen through the lens of individual memories and expressed through ongoing dialogues. It is an ethnography of the fantasies and fears that divide groups and, in particular, Jews and non-Jews. Recurring patterns can be seen in Salamon's interviews, which thematically touch on religious disputations, purity and impurity, the concept of blood, slavery and conversion, supernatural powers, and the metaphors of clay vessels, water, and fire. The Hyena People helps unravel the complex nature of religious coexistence in Ethiopia and also provides important new tools for analyzing and evaluating inter-religious, interethnic, and especially Jewish-Christian relations in a variety of cultural and historical contexts.

"In 1977 there were about one hundred Ethiopian Jews in Israel; now there are more than one hundred thousand. Their exodus from their native land and their mass immigration to Israel is a unique historical event." "This book is the first one to recount in photographs and candid interviews the challenging and inspiring accomplishments of Ethiopian Jews struggling to become Ethiopian Israelis. Featuring more than fifty men and women - religious leaders, soldiers, lawyers, students, actors, musicians, a member of the Knesset, and more - this book reveals their personal stories. A historical narrative that traces how some Ethiopians became Jewish and how they got to Israel. Then, in their own words, they reveal how they experience Israel as a part of its most impoverished and culturally different minority." "Their dream is to become accepted and integrated without losing their own character, identity and values. They declare their devotion to their religious homeland and to overcoming the illiteracy, unemployment, crime and alienation that have plagued their community."--BOOK JACKET.

For decade the Falashas - the Black Jews of Ethiopia - have fascinated scholars. Are they really Jews and in what sense? How can their origins be explained? Since the Falashas' transfer to Israel in the much publicised Israeli air lifts the fascination has continued and and new factors are now being discussed. Written by the leading scholars in the field the essays in this collection examine the history, music, art, anthropology and current situations of the Ethopian Jews. Issues examined include their integration into Middle Eastern society, contacts between the Falasha and the State of Israel how the Falasha became Jews in the first place.

Their mutual interest in the Ethiopian Jews, as well as a series of unique circumstances, led them to join forces to produce this engrossing and handsomely illustrated volume. But this is not a book about the journey of the Ethiopian Jews; rather it is a chronicle of their experiences once they reached their destination. In Ethiopia, they were united by a shared faith and a broad network of kinship ties that served as the foundation of their rural communal society. They observed a form of religion based on the Bible that included customs such as the isolation of women during menstruation, long abandoned by Jewish communities elsewhere in the world. Suddenly transplanted, they are becoming rapidly and aggressively assimilated. Thrust from isolated villages without electricity or running water into the urban bustle of modern, postindustrial society, Ethiopian Jews have seen their family relationships radically transformed.

This third, revised edition comprises the whole of the original volume and is enhanced by the addition of a new preface and afterward which seek to reply to criticisms of the authors argument about the origins of the Falashas, and include some new thinking on the subject. Drawing on tradition and legend to reinforce his argument, the author again traces the source of the community to the Jewish settlements which existed in ancient Egypt (particularly at Elephantine on the Nile) and in the ancient Meroitic Kingdom, in present day Sudan known in the Bible as Cush. The story told in this book is remarkable, heroic and stimulating and makes a valuable contribution to our understanding of the history of the horn of Africa.