Europe And The Faith

"[...] Spain, not devout at all, but hating things not Catholic because those things are foreign, was more than apart. Britain had long forgotten the unity of Europe. France, a protagonist, was notoriously divided within herself over the religious principle of that unity. No modern religious analysis such as men draw up who think of religion as Opinion will make anything of all this. Then why was there a fight? People who talk of "Democracy" as the issue of the Great War may be neglected: Democracy-one noble, ideal, but rare and perilous, form of human government-was not at stake. No historian can talk thus. The essentially aristocratic policy of England now turned to a plutocracy, the despotism of Russia and [...]."

I say the Catholic "conscience" of history--I say "conscience"--that is, an intimate knowledge through identity: the intuition of a thing which is one with the knower--I do not say "The Catholic Aspect of History." This talk of "aspects" is modern and therefore part of a decline: it is false, and therefore ephemeral: I will not stoop to it.

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In this book, pivotal to all his historical insights, Belloc answers the question: What made Europe? He shows it was not the barbarians nor the Protestant Reformation, but the Catholic Faith that made Europe (and the worldwide civilization produced by Europe). Protestantism gravely wounded this our civilization, and only the Catholic Faith can rejuvenate it.

Introduction the Catholic Conscience of History 4I. What was the Roman Empire? 26II. What was the Church in the Roman Empire? 46III. What was the "Fall" of the Roman Empire? 79IV. The Beginning of the Nations 109V. What Happened in Britain? 140VI. The Dark Ages 194VII. The Middle Ages 214VIII. What was the Reformation? 230IX. The Defection of Britain 249X. Conclusion 272INTRODUCTIONTHE CATHOLIC CONSCIENCE OF HISTORYI say the Catholic "conscience" of history-I say "conscience"-that is, an intimate knowledge through identity: the intuition of a thing which is one with the knower-I do not say "The Catholic Aspect of History." This talk of "aspects" is modern and therefore part of a decline: it is false, and therefore ephemeral: I will not stoop to it. I will rather do homage to truth and say that there is no such thing as a Catholic "aspect" of European history. There is a Protestant aspect, a Jewish aspect, a Mohammedan aspect, a Japanese aspect, and so forth. For all of these look on Europe from without. The Catholic sees Europe from within. There is no more a Catholic "aspect" of European history than there is a man's "aspect" of himself.Sophistry does indeed pretend that there is even a man's "aspect" of himself. In nothing does false philosophy prove itself more false. For a man's way of perceiving himself (when he does so honestly and after a cleansing examination of his mind) is in line with his Creator's, and therefore with reality: he sees from within.Let me pursue this metaphor. Man has in him conscience, which is the voice of God. Not only does he know by this that the outer world is real, but also that his own personality is real.When a man, although flattered by the voice of another, yet says within himself, "I am a mean fellow," he has hold of reality. When a man, though maligned of the world, says to himself of himself, "My purpose was just," he has hold of reality. He knows himself, for he is himself. A man does not know an infinite amount about himself. But the finite amount he does know is all in the map; it is all part of what is really there. What he does not know about himself would, did he know it, fit in with what he does know about himself. There are indeed "aspects" of a man for all others except these two, himself and God Who made him. These two, when they regard him, see him as he is; all other minds have their several views of him; and these indeed are "aspects," each of which is false, while all differ. But a man's view of himself is not an "aspect:" it is a comprehension.

Untangling Polish, Transylvanian and English Unitarianism is a challenge even for the serious student. Charles Howe's lucid account reclaims for modern readers the heroic martyrdom of Michael Servetus, the humane leadership of Faustus Socinus, the eloquent conviction of Francis David and the literary genius of Harriet Martineau.

Joseph Hilaire Pierre René Belloc (27 July 1870 - 16 July 1953) was a Franco-English writer and historian of the early twentieth century. Belloc was also an orator, poet, sailor, satirist, writer of letters, soldier, and political activist. His Catholic faith had a strong effect on his works. Belloc became a naturalised British subject in 1902 while retaining his French citizenship. He served as President of the Oxford Union and later MP for Salford South from 1906 to 1910. Belloc was a noted disputant, with a number of long-running feuds. Belloc's writings encompassed religious poetry and comic verse for children. His widely sold Cautionary Tales for Children included "Jim, who ran away from his nurse, and was eaten by a lion" and "Matilda, who told lies and was burned to death".