Europe And The Other And Europe As The Other

Bruxelles, Bern, Berlin, Frankfurt/M., New York, Oxford, Wien. This book contributes to the debate on what Europe is by demonstrating the complexities and contradictions inherent in the concept. They are seen most clearly when Europe is viewed from a long historical perspective. During the closing decades of the twentieth century Europe emerged as one of the main points of reference in both the cultural and the political constructs of the global community. An obsession with the concept of European identity is identifiable. European identity is usually seen in relation to national identity, either in an uneasy opposition to it, that is, as an alternative to the nation, or in a situation in which it overlaps with and complements the nation. The structure of national identify is projected onto European identity, and this projection has an ideological underpinning, for no projection is ever non-interested or non-ideological. This process of identity construction provokes searching questions which the book aims to address. At the same time the book explores the opportunities offered by the concept of Europe to see how it may be used in the construction of the future. The approach is one of both deconstruction and reconstruction. The issue of Europe is closely related in the book to more general issues relating to the cultural construction of community. The book should therefore be seen as the companion of Myth and Memory in the Construction of Community, which also is published by PIE-Peter Lang in the series Multiple Europes.

Like a navigator, Derrida sets out from a Europe that has always defined itself as the capital of culture, the headland of thought, in whose name and for whose benefit exploration of other lands, other peoples, and other ways of thinking has been carried out. If such Eurocentric biases are not to be repeated, Derrida warns, the question of Europe must be asked in a new way; it must be asked by recalling another heading. Not only is it necessary for Europe to be responsible for the other, but its own identity is actually constituted by the other. Rejecting the easy or programmatic solutions of Euruocentrism or anti-Eurocentrism, of total unification or complete dispersion, Derrida argues for the necessity of working with and from the Enlightenment values of liberal democracy while at the same time recalling that these values do not themselves ensure respect for the other.

What is Europe? Who is European? What do Europe and European identity mean in the twenty-first century? This collection of sixteen essays seeks to answer these questions by focusing on Europe as it is seen through its own eyes and through the eyes of others across a variety of cultural texts, including sport, film, literature, dance, cartography, and fashion. These texts, as interpreted here by emerging researchers as well as well-established scholars, enable us to engage with European identities in the plural and to understand what these identities mean in larger cultural and political contexts. The interdisciplinary focus of this volume permits an exploration of European identity that reaches beyond the area of European studies to incorporate understandings of identity from the viewpoints of both insider and other. Contributors explore diverse understandings of what it means to be “other” to a country, a culture, a society, or a subgroup. This book offers a fresh perspective on the evolving concept of identity—in the context of Europe’s past, present, and future—and expands on the existing literature by considering the political tensions and social implications of the development of European identity, as well as its literary, artistic, and cultural manifestations.

Considers the complications of race, religion, sexuality, and gender in Europeanizing from below

The perception of Europeans of the world and of the peoples beyond Europe has become in recent years the subject of intense scholarly interest and heated debate both in and outside the academy. So, too, has the concern with how it was that those peoples who were variously ’discovered’, and then, as often as not, colonised, understood the strangers in their midst. This volume attempts to cover both these topics, as well as to provide a number of crucial articles on the difficulties faced by modern historians in understanding the complex, relationship between ’them’ and ’us’. Inevitably such relationships not only changed over time, they also varied greatly from culture to culture. The articles, therefore cover most of the areas with which the European world came into contact from the earliest Portuguese incursions into Africa in the mid fifteenth century until the explorations of Cook and Bougainville in the Pacific in the late eighteenth. It ranges, too, from Brazil to Russia, from Tahiti to China.

Cinema of the Other Europe: The Industry and Artistry of East Central European Film is a comprehensive study of the cinematic traditions of Poland, Hungary, the Czech Republic and Slovakia from 1945 to the present day, exploring the major schools of filmmaking and the main stages of development across the region during the period of state socialism up until the end of the Cold War, as well as more recent transformations post-1989. In encouraging a more inclusive and comprehensive understanding of European cinema, much needed for the new unified Europe `enlarged' towards its Eastern periphery, this book maps out the interactions, key concerns, thematic spheres and stylistic particularities that make the cinema of East Central Europe a vital part of European film tradition. Cinema of the Other Europe is thus a timely appraisal of Film Studies debates ranging from the representation of history and memory, the reassessment of political content, ethics and society, the rehabilitation of popular cinema, and the rethinking of national and regional cinemas in the context of globalisation.

Jacques Rupnik, one of the foremost experts on Eastern Europe, looks at the countries behind the Iron Curtain not merely as subjects of the Soviet Empire, but from within. Proposing a new way of thinking about the "other Europe"--One which takes seriously the predicament of individual nations squeezed between two superpowers -- Rupnik analyzes what made the Communist takeovers possible in the first place, describes the repressive delirium of the Stalinist era, and examines the demise of Marxism-Leninism both as ideology and as a credible system of government. Rupnik analyzes the lessons learned from previous attempts at reform and concludes that change is now taking place in the context of decay -- economic, social, environmental, and political -- and may bring about the retreat of the Communist Party. Finally he considers the "Gorbachev factor" : will reform in Moscow accelerate the dynamics of change, or will it force the Soviet Union to strengthen its hold on the outposts of its empire, the countries of the "other Europe"? - Jacket flap.

In the wake of the Cold War, European identities are up for grabs. Identity formation is an integral and tangible aspect of contemporary European politics. Drawing on an array of approaches, the author investigates empirically how six national, regional and all-European identities involve the exclusion of the East. The focus is on how identities are being renegotiated in practice. The readings of how Europe is constituted by its discourse on Turkey and Russia respectively argue that European identity of marked by these exclusions. The exclusions are part of the preconditions for action which are undertaken in political forums where European identity is seen as relevant, such as the debates about NATO and EU enlargement. Readings of regional discourses constituting repectively Northern and Central Europe argue that the politics of these regions serve to exclude those living further East. The two readings of Bashkir and Russian discourse demonstrate how the self/other nexus may be used as a springboard for analyzing national identities. The conclusion addresses the question of how far our present theoretical approaches may take us.