Evangelical Truth

John Stott’s masterly distillation of sixty years’ reflection on Christian discipleship ranges over the history of the church and its formative teachings, as well as the world-wide church today. He expounds the trinitarian character of the evangelical faith: the gracious initiative of God the Father in revealing himself to us, of Jesus Christ in redeeming us through the cross, and of the indwelling Holy Spirit in transforming us. This is why the three-fold emphasis of evangelical faith is upon the Word of God, the once-for-all nature of the work of Christ and the active, continuing work of the Spirit. This edition of Evangelical Truth contains The Cape Town Commitment, a document produced by The Lausanne Movement faithfully reflecting the proceedings of The Third Lausanne Congress on World Evangelization.

Evangelicals, argues Wells, have largely lost the truth that God also stands outside all human experience, that he still summons sinners to repentance and belief regardless of their self-image, and that he calls his church to stand fast in his truth against the blandishments of the modern world.

John Stott’s masterly distillation of sixty years’ reflection on Christian discipleship ranges over the history of the church and its formative teachings, as well as the world-wide church today. He expounds the trinitarian character of the evangelical faith: the gracious initiative of God the Father in revealing himself to us, of Jesus Christ in redeeming us through the cross, and of the indwelling Holy Spirit in transforming us. This is why the three-fold emphasis of evangelical faith is upon the Word of God, the once-for-all nature of the work of Christ and the active, continuing work of the Spirit. This edition of Evangelical Truth contains The Cape Town Commitment, a document produced by The Lausanne Movement faithfully reflecting the proceedings of The Third Lausanne Congress on World Evangelization.

American evangelicalism often appears as a politically monolithic, textbook red-state fundamentalism that elected George W. Bush, opposes gay marriage, abortion, and evolution, and promotes apathy about global warming. Prominent public figures hold forth on these topics, speaking with great authority for millions of followers. Authors Stephens and Giberson, with roots in the evangelical tradition, argue that this popular impression understates the diversity within evangelicalism—an often insular world where serious disagreements are invisible to secular and religiously liberal media consumers. Yet, in the face of this diversity, why do so many people follow leaders with dubious credentials when they have other options? Why do tens of millions of Americans prefer to get their science from Ken Ham, founder of the creationist Answers in Genesis, who has no scientific expertise, rather than from his fellow evangelical Francis Collins, current Director of the National Institutes of Health? Exploring intellectual authority within evangelicalism, the authors reveal how America’s populist ideals, anti-intellectualism, and religious free market, along with the concept of anointing—being chosen by God to speak for him like the biblical prophets—established a conservative evangelical leadership isolated from the world of secular arts and sciences. Today, charismatic and media-savvy creationists, historians, psychologists, and biblical exegetes continue to receive more funding and airtime than their more qualified counterparts. Though a growing minority of evangelicals engage with contemporary scholarship, the community’s authority structure still encourages the “anointed” to assume positions of leadership.

Crystal Downing brings the postmodern theory of semiotics within reach for today's evangelists. Following the idea of the sign through Scripture, church history and the academy, Downing shows you how signs work and how sensitivity to their dynamics can make or break an attempt to communicate truth.