Evangelism After Christendom

Most people think of evangelism as something an individual does--one person talking to one or more other people about the gospel. Bryan Stone, however, argues that evangelism is the duty and call of the entire church as a body of witness. Evangelism after Christendom explores what it means to understand and put to work evangelism as a rich practice of the church, grounding evangelism in the stories of Israel, Jesus, and the Apostles. This thorough treatment is marked by an astute sensitivity to the ways in which Christian evangelism has in the past been practiced violently, intentionally or unintentionally. Pointing to exemplars both Protestant and Catholic, Stone shows pastors, professors, and students how evangelism can work nonviolently.

What does it mean to evangelize ethically in a multicultural climate? Following his successful Evangelism after Christendom, Bryan Stone addresses reasons evangelism often fails and explains how it can become distorted as a Christian practice. Stone urges us to consider a new approach, arguing for evangelism as a work of imagination and a witness to beauty rather than a crass effort to compete for converts in pluralistic contexts. He shows that the way we lead our lives as Christians is the most meaningful tool of evangelism in today's rapidly changing world.

Emerging and missional church movements are an increasingly global phenomenon; they exist as holistic communities that defy dualistic Western forms of church. Until now, many of the voices from these movements have gone unheard. In this volume, Ryan Bolger assembles some of the most innovative church leaders from around the world to share their candid insider stories about how God is transforming their communities in an entirely new era for the church. Bolger's new book continues the themes that he and Eddie Gibbs established formally in their critically acclaimed Emerging Churches and situates new church movements within this rubric. It explores what's happening now in innovative church movements in continental Europe, Asia, and Latin American and in African American hip-hop cultures. Featuring an international cast of contributors, the book explores the changes occurring both in emerging cultures and in emerging and missional churches across the globe today.

The social landscape has radically changed over the past fifty years. Christians were once respected, sought out, and trusted. Now we are blamed, marginalized, and viewed with suspicion. In this book, David Rietveld explains what, how, and why this has happened, in a way that the average person can understand. He begins with Christendom, where both Christians and non-Christian held shared beliefs and values. He explains the church's role, and how evangelism and discipleship worked in that era. He then tracks the changes that have occurred and clarifies what and why things are now different. Insightful, broad explanations are illustrated by real-life examples, and woven together so that readers can see the patterns in the new twenty-first-century Western landscape. If you are seeking a thoughtful overview of what is going on in our world and how this relates to being a Christian in a local church, this book is a great introduction.

Western societies are experiencing a series of disorientating culture shifts. Uncertain where we are heading, observers use “post” words to signal that familiar landmarks are disappearing, but we cannot yet discern the shape of what is emerging. One of the most significant shifts, “post-Christendom,” raises many questions about the mission and role of the church in this strange new world. What does it mean to be one of many minorities in a culture that the church no longer dominates? How do followers of Jesus engage in mission from the margins? What do we bring with us as precious resources from the fading Christendom era, and what do we lay down as baggage that will weigh us down on our journey into post-Christendom? Post-Christendom identifies the challenges and opportunities of this unsettling but exciting time. Stuart Murray presents an overview of the formation and development of the Christendom system, examines the legacies this has left, and highlights the questions that the Christian community needs to consider in this period of cultural transition.

An international cast of contributors from emerging contexts around the world explores the best current thinking about the mission and practice of the church.

Liberal/conservative and modern/postmodern concepts define contemporary theological debate. Yet what if these categories are grounded in a set of assumptions about what it means to be the church in the world, presuming we must live as though God's existence does not matter? What if our theological discussion distracts us from the fact that the church is no longer able to shape the desires and habits of Christians? Hauerwas wrestles with these and similar questions constructing a theological politics necessary for the church to be the church in the world. In so doing, he challenges liberal notions of justice and freedom.

Post-Christendom Studies publishes research on the nature of Christian identity and mission in the contexts of post-Christendom. Post-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes “Christendom” refers to the official link between church and state. The term “post-Christendom” is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of Christianity. “Christendom” moreover does not necessarily mean official public and dominant religion. For example, under Saddam Hussein, Christianity was probably a minority religion, but, for the most part, Christians were left alone. After America deposed Saddam, Christians began to flee because they became a persecuted minority. In that sense, post-Saddam Iraq is an experience of post-Christendom—it is a shift from a cultural context in which Christians have more or less freedom to exercise their faith to one where they are persecuted and/or marginalized for doing so.