Post Christendom

Western societies are experiencing a series of disorientating culture shifts. Uncertain where we are heading, observers use "post" words to signal that familiar landmarks are disappearing, but we cannot yet discern the shape of what is emerging. One of the most significant shifts, "post-Christendom," raises many questions about the mission and role of the church in this strange new world. What does it mean to be one of many minorities in a culture that the church no longer dominates? How do followers of Jesus engage in mission from the margins? What do we bring with us as precious resources from the fading Christendom era, and what do we lay down as baggage that will weigh us down on our journey into post-Christendom? Post-Christendom identifies the challenges and opportunities of this unsettling but exciting time. Stuart Murray presents an overview of the formation and development of the Christendom system, examines the legacies this has left, and highlights the questions that the Christian community needs to consider in this period of cultural transition.

How will the western church negotiate the demise of Christendom? Can it rediscover its primary calling, recover its authentic ethos and regain its nerve? If churches are to thrive--or even survive--disturbing questions need to be confronted and answered. In conversation with Christians who have left the church and with those who are experimenting with fresh expressions of church, Stuart Murray explores both the emerging and inherited church scenes and makes proposals for the development of a way of being church suitable for a postdenominational, postcommitment and post-Christendom era. With chapters on mission, community and worship, Church After Christendom offers a vision of church life that is healthy, sustainable, liberating, peaceful and missional.

In 1951, theologian H. Richard Niebuhr published Christ and Culture, a hugely influential book that set the agenda for the church and cultural engagement for the next several decades. But Niebuhr's model was devised in and for a predominantly Christian cultural setting. How do we best understand the church and its writers in a world that is less and less Christian? Craig Carter critiques Niebuhr's still pervasive models and proposes a typology better suited to mission after Christendom.

Western societies are experiencing a series of disorientating culture shifts. Uncertain where we are heading, observers use “post” words to signal that familiar landmarks are disappearing, but we cannot yet discern the shape of what is emerging. One of the most significant shifts, “post-Christendom,” raises many questions about the mission and role of the church in this strange new world. What does it mean to be one of many minorities in a culture that the church no longer dominates? How do followers of Jesus engage in mission from the margins? What do we bring with us as precious resources from the fading Christendom era, and what do we lay down as baggage that will weigh us down on our journey into post-Christendom? Post-Christendom identifies the challenges and opportunities of this unsettling but exciting time. Stuart Murray presents an overview of the formation and development of the Christendom system, examines the legacies this has left, and highlights the questions that the Christian community needs to consider in this period of cultural transition.

"If only we were a Christian country again!" Christians, particularly those in the West, often lament their loss of influence in modern politics and culture. It seems that everywhere one turns, Christendom in the West is dealt another blow, with Christian reactions ranging from withdrawal and entrenchment, to cries of persecution and talks of organized resistance. Pentecostalism, Secularism, and Post Christendom seeks to address these concerns via an examination of Classical North American Pentecostalism as it wrestles with the very real challenges posed by the increasing post-Christian ethos of Western culture. In addition to providing a number of concrete steps, Pentecostals may take in their efforts to better understand and connect with modern culture, this work will argue that counter-intuitively, the death of Christendom (if properly addressed), may in fact herald the arrival of the Church's finest hour.

Most people think of evangelism as something an individual does--one person talking to one or more other people about the gospel. Bryan Stone, however, argues that evangelism is the duty and call of the entire church as a body of witness. Evangelism after Christendom explores what it means to understand and put to work evangelism as a rich practice of the church, grounding evangelism in the stories of Israel, Jesus, and the Apostles. This thorough treatment is marked by an astute sensitivity to the ways in which Christian evangelism has in the past been practiced violently, intentionally or unintentionally. Pointing to exemplars both Protestant and Catholic, Stone shows pastors, professors, and students how evangelism can work nonviolently.

Post-Christendom Studies publishes research on the nature of Christian identity and mission in the contexts of post-Christendom. Post-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes "Christendom" refers to the official link between church and state. The term "post-Christendom" is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of Christianity. "Christendom" moreover does not necessarily mean official public and dominant religion. For example, under Saddam Hussein, Christianity was probably a minority religion, but, for the most part, Christians were left alone. After America deposed Saddam, Christians began to flee because they became a persecuted minority. In that sense, post-Saddam Iraq is an experience of post-Christendom--it is a shift from a cultural context in which Christians have more or less freedom to exercise their faith to one where they are persecuted and/or marginalized for doing so.

"If only we were a Christian country again!" Christians, particularly those in the West, often lament their loss of influence in modern politics and culture. It seems that everywhere one turns, Christendom in the West is dealt another blow, with Christian reactions ranging from withdrawal and entrenchment, to cries of persecution and talks of organized resistance. Pentecostalism, Secularism, and Post Christendom seeks to address these concerns via an examination of Classical North American Pentecostalism as it wrestles with the very real challenges posed by the increasing post-Christian ethos of Western culture. In addition to providing a number of concrete steps, Pentecostals may take in their efforts to better understand and connect with modern culture, this work will argue that counter-intuitively, the death of Christendom (if properly addressed), may in fact herald the arrival of the Church's finest hour.