Evangelizing The Chosen People

With this book, Yaakov Ariel offers the first comprehensive history of Protestant evangelization of Jews in America to the present day. Based on unprecedented research in missionary archives as well as Jewish writings, the book analyzes the theology and activities of both the missions and the converts and describes the reactions of the Jewish community, which in turn helped to shape the evangelical activity directed toward it. Ariel delineates three successive waves of evangelism, the first directed toward poor Jewish immigrants, the second toward American-born Jews trying to assimilate, and the third toward Jewish baby boomers influenced by the counterculture of the Vietnam War era. After World War II, the missionary impulse became almost exclusively the realm of conservative evangelicals, as the more liberal segments of American Christianity took the path of interfaith dialogue. As Ariel shows, these missionary efforts have profoundly influenced Christian-Jewish relations. Jews have seen the missionary movement as a continuation of attempts to delegitimize Judaism and to do away with Jews through assimilation or annihilation. But to conservative evangelical Christians, who support the State of Israel, evangelizing Jews is a manifestation of goodwill toward them.

"In this enormously well researched and gracefully argued book, Ariel develops a nuanced theme: the complexity, ambivalence, and even paradox that has characterized conservative Protestant beliefs regarding Jews and Israel, and the diverse responses among Jews. . . . First-rate scholarship presented in a pleasingly accessible style." —Stephen Spector, author of Evangelicals and Israel: The Story of American Christian Zionism It is generally accepted that Jews and evangelical Christians have little in common. Yet special alliances developed between the two groups in the nineteenth and twentieth centuries. Evangelicals viewed Jews as both the rightful heirs of Israel and as a group who failed to recognize their true savior. Consequently, they set out to influence the course of Jewish life by attempting to evangelize Jews and to facilitate their return to Palestine. Their double-edged perception caused unprecedented political, cultural, and theological meeting points that have revolutionized Christian-Jewish relationships. An Unusual Relationship explores the beliefs and political agendas that evangelicals have created in order to affect the future of the Jews. This volume offers a fascinating, comprehensive analysis of the roots, manifestations, and consequences of evangelical interest in the Jews, and the alternatives they provide to conventional historical Christian-Jewish interactions. It also provides a compelling understanding of Middle Eastern politics through a new lens. Yaakov Ariel is Professor of Religious Studies at the University of North Carolina at Chapel Hill. His book, Evangelizing the Chosen People, was awarded the Albert C. Outler prize by the American Society of Church History. In the Goldstein-Goren Series in American Jewish History

You don't need to memorize evangelical formulas or answers. You just have to be willing to ask questions. There was something different about the way Jesus communicated with the lost: He didn't force answers upon people; He asked questions. So why don't we? Campus ministry veteran Randy Newman has been using a questioning style of evangelism for years. In this thought-provoking book, he provides practical insights to help Christians engage others in meaningful spiritual conversations. To Newman, asking questions challenges how we think about unbelievers, their questions, and our message, instead of telling unbelievers what to think. A perennial best-seller, this third edition includes both revisions of current chapters, such as an expanded discussion on LGBTQ+ issues and the debate on transgenderism, and new chapters that ponder issues such as science and suffering. "Distilled out of twenty years of personal evangelism, this book reflects both a deep grasp of biblical theology and a penetrating compassion for people--and finds a way forward in wise, probing questions. How very much like the Master Himself!" --D. A. Carson, Trinity Evangelical Divinity School "Questioning Evangelism steps outside the boundaries of evangelism as usual and tackles the tougher issues of our modern day." --Mitch Glaser, Chosen People Ministries

"Many missions to the Jewish people, such as Jews for Jesus, use Romans 1:16 as a text-proof to encourage the evangelization of the Jewish people in priority: ""to the Jew first, and then to the Greek"" (Jewish Missional Priority). Is this a legitimate interpretation? After considering when this idea first appeared, the author exposes and evaluates the arguments commonly used to promote it. His thorough exegesis of Romans 1:16-17 resolves the question. He finally takes the opportunity to explore some possible eschatological implications developed from Romans 9-11 and the parables of Jesus. Will the first be also the last?"

Notable scholars contribute to this comprehensive look at the biblical mandate that Christians take the gospel "to the Jew first."

The question of the Christian Zionism—the religious and political support of the state of Israel—is fiercely debated within theology and the church, as well as in the wider political and social arenas. Examination of the issue is, however, highly relevant and crucial, as it cuts across a wide array of constitutive features and beliefs of Christian life, from interpretation of scripture to religious and political ethics. Comprehending Christian Zionism brings together an international consortium of scholars and researchers to reflect on the network of issues and topics surrounding this critical subject; these essays are the fruit of several years of collaboration by the special working group on Christian Zionism. The volume includes essays from Christian scholars around the globe, as well as Jewish and Palestinian contributors to provide interfaith contextual dialogue. Taken together, the volume provides a lens on the history of Zionism within Christian theology from a variety of locations and perspectives and offers a constructive, multidimensional path for assessment and introspection around the meaning of Zionism to Christian faith and practice.

"The Protestant Settlers of Israel tells the tale of Protestants settling in the Holy Land and staking their own claim, including a discussion of the present-day whereabouts of some 100,000 Protestant individuals living in the State of Israel, with a steady rate of expansion and growth in some circles"--

Explores the roots of evangelical Christian support for Israel through an examination of the Southern Baptist Convention One week after the establishment of the State of Israel in 1948, delegates to the Southern Baptist Convention (SBC) repeatedly and overwhelmingly voted down resolutions congratulating fellow Southern Baptist Harry Truman on his role in Israel’s creation. From today’s perspective, this seems like a shocking result. After all, Christians—particularly the white evangelical Protestants that populate the SBC—are now the largest pro-Israel constituency in the United States. How could conservative evangelicals have been so hesitant in celebrating Israel’s birth in 1948? How did they then come to be so supportive? Between Dixie and Zion: Southern Baptists and Palestine before Israel addresses these issues by exploring how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I. Walker Robins argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, Jewish converts, biblical interpreters, fundamentalist rebels, editorialists, and, of course, even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities. Nevertheless, Robins shows that Baptists consistently looked at the region through an Orientalist framework, broadly associating the Zionist movement with Western civilization, modernity, and progress over and against the Arabs, whom they viewed as uncivilized, premodern, and backward. He argues that such impressions were not idle—they suggested that the Zionists were fulfilling Baptists’ long-expressed hopes that the Holy Land would one day be revived and regain the prosperity it had held in the biblical era.