Everyday Iran

Iran is a country which, despite its extensive coverage in the media, is often regarded as 'mysterious', 'exotic' and 'other-worldly'. This attitude often stems from a focus on the rhetoric of controversial figures in Iranian politics, rather than looking at the everyday lives of Iranians themselves. In this book, Clarissa de Waal uses her training as an anthropologist to examine the experiences of individuals, concentrating on the Fars province in southwest Iran. This serves to highlight contemporary Iran outside of the capital, which so often dominates western understanding of the country. De Waal interviews a wide range of subjects, from public sector workers and entrepreneurs to Qashqa'i (both settled and nomadic), from students to the unemployed and from hairdressers to university professors. Through these interviews, she offers insight into the commonplace rituals of family interaction, the economics of food and fuel subsidies (and their withdrawal), the pervasiveness of unemployment and the varying approaches to Islam. She explores the extent to which the government of Iran and state-sanctioned religion impinges on citizens at home, work and in their social lives. Yet despite intrusive state interventionism, de Waal encounters inconsistencies between official government strictures and daily life. Satellite dishes, though illegal, are owned by most households, enabling them to watch foreign television from Mexican telenovellas to CNN. Uniquely, by being there during the 2009 elections, de Waal is also able to examine first-hand the various reactions both to the debate in the run-up to the elections and the huge protests in the wake of the election, recording the diverse responses to the candidates and their political platforms. By focusing on the everyday existence of a variety of Iranians from different backgrounds, de Waal offers insightful analysis concerning ordinary Iranians' lives and the impact the state has on them economically, socially and religiously.

We know the current political narrative: Iran is dangerous, full of terrorists and weapons of mass destruction. But Christopher Thornton here tells a different story: one of good food, liberal-minded people, beautiful architecture, and a country with a history spanning over seven thousand years that’s been influenced not only by the myriad cultures spanning Central Asia but also by Europe and the West. Descendants of Cyrus introduces readers to ordinary Iranians living lives far different from what is shown on Western television. Thornton takes us through the cities of Iran, where he encounters robust, barely hidden black markets filled with American movies and music; sees the women of Shiraz explore modern fashion and beauty products with no fear of reprisal from a weakened regime; and meets the students populating the university town of Hamadan, where a generation of activists is finding its voice. Thornton draws from the past and present alike on each stop of this fascinating travelogue, using history to inform his conversations with citizens from all walks of life. Unexpected variety comes to light, embodying surprising religious and ethnic diversity, intellectual curiosity, a thirst for Western culture, and the desire to live a modern, secular life. A firsthand look at one of the least understood and yet most politically significant countries on earth, Descendants of Cyrus taps into the hidden pulse of a culture and a generation that promises to reshape Iran in a way few Westerners can anticipate.

Iran is a country which, despite its extensive coverage in the media, is often regarded as 'mysterious', 'exotic' and 'other-worldly'. This attitude often stems from a focus on the rhetoric of controversial figures in Iranian politics, rather than looking at the everyday lives of Iranians themselves. In this book, Clarissa de Waal uses her training as an anthropologist to examine the experiences of individuals, concentrating on the Fars province in southwest Iran. This serves to highlight contemporary Iran outside of the capital, which so often dominates western understanding of the country. De Waal interviews a wide range of subjects, from public sector workers and entrepreneurs to Qashqa'i (both settled and nomadic), from students to the unemployed and from hairdressers to university professors. Through these interviews, she offers insight into the commonplace rituals of family interaction, the economics of food and fuel subsidies (and their withdrawal), the pervasiveness of unemployment and the varying approaches to Islam. She explores the extent to which the government of Iran and state-sanctioned religion impinges on citizens at home, work and in their social lives. Yet despite intrusive state interventionism, de Waal encounters inconsistencies between official government strictures and daily life. Satellite dishes, though illegal, are owned by most households, enabling them to watch foreign television from Mexican telenovellas to CNN. Uniquely, by being there during the 2009 elections, de Waal is also able to examine first-hand the various reactions both to the debate in the run-up to the elections and the huge protests in the wake of the election, recording the diverse responses to the candidates and their political platforms. By focusing on the everyday existence of a variety of Iranians from different backgrounds, de Waal offers insightful analysis concerning ordinary Iranians' lives and the impact the state has on them economically, socially and religiously.

Iranian women tell in their own words what the revolution attempted and how they responded. The Islamic revolution of 1979 transformed all areas of Iranian life. For women, the consequences were extensive and profound, as the state set out to reverse legal and social rights women had won and to dictate many aspects of women's lives, including what they could study and how they must dress and relate to men. Reconstructed Lives presents Iranian women telling in their own words what the revolution attempted and how they responded. Through a series of interviews with professional and working women in Iran—doctors, lawyers, writers, professors, secretaries, businesswomen—Haleh Esfandiari gathers dramatic accounts of what has happened to their lives as women in an Islamic society. She and her informants describe the strategies by which women try to and sometimes succeed in subverting the state's agenda. Esfandiari also provides historical background on the women's movement in Iran. She finds evidence in Iran's experience that even women from "traditional" and working classes do not easily surrender rights or access they have gained to education, career opportunities, and a public role.

Homogenization, Gender and Everyday Life in Pre- and Trans-modern Iran: An Archaeological Reading is actually an effort to investigate the interaction of power structure and gender in the context of everyday life in Iran in the 19th and early 20th centuries. The book pursues two main goals: situating gender in Iranian archaeology and calling for more consideration to daily life in archaeological gender researches. Drawing on a wide range of material culture, textual evidence, statistics and oral accounts, all chapters render the destruction of the everyday life of ordinary people. Events like parties and ceremonies, marriage and kinship, sexual practices, dress codes and even eating and drinking were gently regulated by the surveillance state. Accordingly, the term homogenization in the book's title refers to the policies of the Pahlavi government, the first Iranian modern centralized state. In this way, the book seeks to understand the process of gender and sexual transformation of Iranian society, the process which resulted in the production of deviants and negative gender and sexual lives. Being the first archaeological research on gender by native archaeologists, the authors state the fact that this book investigates the politics of gender while many other aspects of gender remain still uninvestigated. Leila Papoli-Yazdi, Researcher, Department of Historical Studies at the University of Gothenburg, Sweden

This book examines the emergence and development of the 2009 Green Movement in Iran. The approach emphasizes the context and the local and historical specificities in which mass oppositional movements arise, develop and conduct their operations. Meanwhile, it foregrounds an account of multiple modernities that work to transcend modernist assumptions. The volume describes and analyzes the power modalities—disciplinary, biopolitical, and sovereign—employed by the Islamic Republic to governmentalize the masses. Bearing a triangular methodology, the book consists of six semi-structured interviews with authorities and activists who participated in the pivotal events of that period; discourse analysis focusing on the Iranian constitution and the relevant government policy documents and speeches; and archival analysis. These provide the historical background, perspectives and insights required to analyze and explicate the conditions responsible for the emergence of the Green Movement and to grasp how collective action was enabled and organized. Marking a particular historical phase in the development of a home-grown democracy in post-revolutionary Iran, the Green Movement is transforming the country’s political landscape. This book is a key resource to students and scholars interested in comparative politics, Iranian studies and the Middle East.

Since Iran's 1979 Revolution, the imperative to create and protect the inner purity of family and nation in the face of outside spiritual corruption has been a driving force in national politics. Through extensive fieldwork, Rose Wellman examines how Basiji families, as members of Iran's voluntary paramilitary organization, are encountering, enacting, and challenging this imperative. Her ethnography reveals how families and state elites are employing blood, food, and prayer in commemorations for martyrs in Islamic national rituals to create citizens who embody familial piety, purity, and closeness to God. Feeding Iran provides a rare and humanistic account of religion and family life in the post-revolutionary Islamic Republic that examines how home life and everyday piety are linked to state power.

Prozak Diaries is an analysis of emerging psychiatric discourses in post-1980s Iran. It examines a cultural shift in how people interpret and express their feeling states, by adopting the language of psychiatry, and shows how experiences that were once articulated in the richly layered poetics of the Persian language became, by the 1990s, part of a clinical discourse on mood and affect. In asking how psychiatric dialect becomes a language of everyday, the book analyzes cultural forms created by this clinical discourse, exploring individual, professional, and generational cultures of medicalization in various sites from clinical encounters and psychiatric training, to intimate interviews, works of art and media, and Persian blogs. Through the lens of psychiatry, the book reveals how historical experiences are negotiated and how generations are formed. Orkideh Behrouzan traces the historical circumstances that prompted the development of psychiatric discourses in Iran and reveals the ways in which they both reflect and actively shape Iranians' cultural sensibilities. A physician and an anthropologist, she combines clinical and anthropological perspectives in order to investigate the gray areas between memory and everyday life, between individual symptoms and generational remembering. Prozak Diaries offers an exploration of language as experience. In interpreting clinical and generational narratives, Behrouzan writes not only a history of psychiatry in contemporary Iran, but a story of how stories are told.