Evolution Scripture And Nature Say Yes

Christians throughout history have believed that God reveals himself both through Scripture and nature. The metaphor of God’s Two Books is often used to represent these two divine revelations. The Book of God’s Words is the Bible. Scripture reveals inerrant spiritual truths. These include, the God of Christianity is the Creator of the heavens and the earth, the creation is very good, and only humans are created in the Image of God (Gen. 1:1, 27, 31). The Book of God’s Works is the physical world. Nature declares God’s glory, eternal power, and divine nature (Ps. 19:1; Rom. 1:20). Through the gift of science, our Creator has blessed us with the ability to explore and understand the structure, operation, and origin of his creation. Together God’s Two Books offer us a complementary divine revelation of who created the world and how he created it. A majority of Americans view science and religion as being in conflict, according to the Pew Research Center. Christians and non-Christians alike share this view, yet if this perceived conflict misrepresents the relationship between modern science and Christian faith, then it is both unhelpful and unnecessary today. In Evolution: Scripture and Nature Say Yes, theologian and scientist Denis O. Lamoureux reviews several options for embracing biblical Christianity and findings of science, including biological evolution. Holding to a high view of Scripture alongside an expert appreciation for scientific discovery, Lamoureux further outlines a way to understand passages referring to the natural world in the Bible and also demonstrates how modern science can point toward God. Lamoureux shares his own story along the way, recounting struggles many readers will relate to on his journey toward PhDs in both theology and biology and a fruitful relationship between the two. Topics in this book include: A biblical model of intelligent design in nature based on Psalm 19 and Romans 1. Examination of the ancient science in Scripture, such as a flat earth and 3-tier universe. Comparison of different Christian views on origins—young earth creation, progressive creation (old earth creation), and evolutionary creation. Criticisms of the atheistic interpretation of evolution held by Richard Dawkins and his belief that intelligent design is merely an illusion. Galileo’s peaceful relationship between Scripture and nature, including his view that “the intention of the Holy Spirit [in the Bible] is to teach us how one goes to heaven, and not how heaven goes.” Darwin’s religious beliefs and evidence of the impact that intelligent design had on him throughout his life, along with his claim, “It seems to me absurd to doubt that a man may be an ardent Theist [personal God] and an evolutionist.” Believers wanting to honor God’s Two Books—Scripture and Nature—faithfully and without conflict will find an excellent introduction in Evolution: Scripture and Nature Say Yes.

In this provocative book, evolutionist and evangelical Christian Denis O. Lamoureux proposes an approach to origins that moves beyond the 'evolution-versus-creation' debate.

Addressing the intense debate in science and religion in light of evolutionary population genetics, Andrew Ter Ern Loke argues that the theory of evolution as understood by mainstream scientists is compatible with Scripture. Loke asserts that resolving this area of perceived conflict would greatly benefit both scientific and religious communities, and contribute to the spiritual quest of humankind. Whilst affirming that the Bible should be interpreted according to proper hermeneutical principles such as considering the literary genre, literary context, meaning of words, grammatical relationship, and the background and concerns of the ancient authors, this book also assesses the scientific data according to proper mainstream scientific methodology. Having accomplished these tasks, it proposes a model which argues that all humans today have Adam as common ancestor even though this ancestor is not our sole ancestor.

Are you prepared to defend the biblical account of Adam as a living man formed by God? Many theologians, pastors, and philosophers now teach that the Adam we find in Genesis was a myth, story, or parable. In Adam: First and the Last, Simon Turpin – Ex. Director of Answers in Genesis, UK/ Europe, reveals why understanding Adam to have been the first man created is critical for a consistent theological understanding of the biblical message of creation, the fall, and redemption. “If you deny the ‘First Adam,’ not only do you deny the sufficiency of Scripture and undermine its authority, but you ultimately attack the life, teaching, and person of the ‘Last Adam,’ our Lord Jesus Christ.” Ken Ham, CEO of The Ark Encounter, Creation Museum, & Answers in Genesis The very teachings of Jesus regarding creation and the flood are being attacked on the basis that, because of His human nature, there was error in some of His teaching. The theory of biological evolution, though lacking evidence, is why many reject Adam as a historical individual or see him as anything other than the originating head of the human race. The church is facing a crisis because too few of her people and leaders understand the consequences of combining the Bible and evolution. Sadly today, more and more evangelical Christian scholars are having to redefine passages of Scripture because they have adopted the idea of evolution and millions of years into their thinking. These questions may be the biggest doctrinal issues facing our generation, and the church’s attitude toward them could be a defining moment in Christianity. Adam: First and the Last will prepare you, your family, and your church to stand against today’s false teachers and strengthen your faith in the infallible Word of God. Turpin offers a true biblical apologetic that will be used for decades and even centuries to help the Body of Christ hold fast to their confession of faith without wavering (Hebrews 10:23).

Geologist Carol Hill examines how numerous apparent conflicts between Scripture and science can be resolved by understanding the ancient worldview of the scriptural authors and how it differs from our modern, scientific worldview. This framework opens the door to clearing up longstanding questions, such as:

• Are the Genesis patriarchs' ages real numbers?
• Are the days of creation actual 24-hour days?
• Where was the Garden of Eden located?
• Was Noah's flood global or local?
• Were Adam and Eve real people?
• Is evolution a belief or a fact?

With photographs and diagrams throughout, Hill explores the meaning of the relevant biblical passages, the scientific data, and how the worldview approach addresses seeming contradictions. Anyone who has wrestled with these questions will find A Worldview Approach to Science and Scripture to be an invaluable resource for understanding the interplay between faith and the world.

"Carol Hill takes both Scripture and science seriously, affirming the inspiration of the Bible and the evidence for biological evolution." --Deborah Haarsma, President of BioLogos

This is one of the best one-volume works on the creation/evolution dialogue in print." --Kenneth Keathley, Southeastern Baptist Theological Seminary

"Carol Hill’s worldview approach brings the reader face-to-face with archeological, biblical, and scientific data that enable one to gain a new appreciation for what the Bible is trying to teach. This approach is a very helpful tool!" --James K. Hoffmeier, Trinity Evangelical Divinity School

Many books aim to help beginners explore whether or not evolutionary science is compatible with Christian faith. This one probes more deeply to ask: What do we learn from modern evolutionary science about key issues that are of special theological concern? And what does Christian theology, especially in its Reformed expressions, say about those same key issues? Gijsbert van den Brink begins by describing the layers of meaning in the phrase “evolutionary theory” and exploring the question of how to interpret the Bible with regard to science. He then works through five key areas of potential conflict between evolutionary theory and Christian faith, spelling out scientific findings and analyzing Christian doctrinal concerns along the way. His conclusion: although some traditional doctrinal interpretations must be adjusted, evolutionary science is no obstacle to classical Christian faith.

The conflict between the natural sciences and Christian theology has been going on for centuries. Recent advances in the fields of evolutionary biology, behavioral genetics, and neuroscience have intensified this conflict, particularly in relation to origins, the fall, and sin. These debates are crucial to our understanding of human sinfulness and necessarily involve the doctrine of salvation. Theistic evolutionists have labored hard to resolve these tensions between science and faith, but Hans Madueme argues that the majority of their proposals do injustice both to biblical teaching and to long-standing doctrines held by the mainstream Christian tradition. In this major contribution to the field of science and religion, Madueme demonstrates that the classical notion of sin reflected in Scripture, the creeds, and tradition offers the most compelling and theologically coherent account of the human condition. He answers pressing challenges from the physical sciences on both methodological and substantive levels. Scholars, pastors, students, and interested lay readers will profit from interacting with the arguments presented here.