Exilic Existence

Reflections from Friends and fellow Ministers I met The Reverend J. Samuel Williams, Jr., on the campus of Shaw University in 1959, and I am privileged to call him a friend for more than fifty years. Having known him as I have, I am not surprised but greatly impressed with the fact that he has seen fit to include the contributions of Black churches to the modern Civil Rights movement. He has chronicled the call of God and the response of humans for the sake of human decency with expertise and exactness in this moving book. It was my delight to have had dealings with his two most meaningful mentors, the late Reverend Drs. Vernon Johns and L. Francis Griffin, and I am sure that you will discover their role in the development of Brother Williams as he made contributions to the civil rights movement with his leadership, articulation and involvement of others in the struggle. In Exilic Existence, the reader will find several detailed accounts of the marriage of church and culture for the cause of decency and dignity among those who are too often considered the least and the left out in this society. Percy L. High--Durham, North Carolina It was my pleasure as a young college student attending the First Baptist Church in Farmville, Virginia to make the acquaintance of the Pastor, the Reverend Dr. J. Samuel Williams, Jr. Little did I know that I was in the presence of a Civil Rights activist with his finger on the pulse of the unrelenting, Movement. This historical record, Exilic Existence..., captures for future generations, important details disclosing and preserving the identities of individuals and documenting incidents which have contributed significantly to the report of our story in History. How fitting that the report is set straight by a Prophet from Prince Edward County. A must read for everyone who wants to know what really happened to bring us to this place in social justice and human equality. Dr. Carla E. Lightfoot, Immediate Past President of the Baptist Ministers Conference of Richmond and Vicinity (2007-2010) Associate Professor and Director of Undergraduate Studies, Richmond Virginia Seminary

The six reflections and conceptualizations of "Exilic Mediations" explore the relationship between exile and emigration, the (im-)possibility of return, accent and foreignness, multiculturalism and sovereignty, trauma and memory, and a life lived poetically in an unhomely world. Situated subtly between reflections on personal experiences and post-Heideggerian philosophy, these exilic meditations show how a life lived as an exile enables a journey into the very concepts that we hold so dear to our hearts: home, belonging, justice, and the future. Vahabzadeh wishes to find a place where the singular experiences of the exiles and emigrants can be heard. This requires, he argues, a poetic life-one of creative responses to the very conditions of injustice, a life of making and crafting a new world. "Exilic Meditations" calls for attending to the common wounds of the banished and marginalized, displaced and abandoned, exiles and refugees, in these inhospitable times of ours.

This book is a philosophical reflection on the experience of time from within exile. Its focus on temporality is unique, as most literature on exile focuses on the experience of space, as exile involves dislocation, and moods of nostalgia and utopia. Marcia Sá Cavalcante Schuback proposes that in exile, time is experienced neither as longing back to the lost past nor as wanting a future to come but rather as a present without anchors or supports. She articulates this present as a "gerundive" mode, in which the one who is in exile discovers herself simply being, exposed to the uncanny experience of having lost the past and not having a future. To explore this, she establishes a conversation among three authors whose work has exemplified this sense of gerundive time: the German philosopher Martin Heidegger, the French writer and essayist Maurice Blanchot, and the Brazilian writer Clarice Lispector. The book does not aim to discuss how these authors understand the relation between time and exile, but presents a conversation with them in relation to this question that reflects new aspects in their work. Attempting to think and express this difficult sense of time from within exile, Time in Exile engages with the relation between thought and language, and between philosophy and literature. Departing from concrete existential questions, Sá Cavalcante Schuback reveals new philosophical and theoretical modes to understand what it means to be present in times of exile.

In Exile and Otherness: The Ethics of Shinran and Maimonides, Ilana Maymind argues that Shinran (1173–1263), the founder of True Pure Land Buddhism (Jodo Shinshu), and Maimonides (1138–1204), a Jewish philosopher, Torah scholar, and physician, were both deeply affected by their conditions of exile as shown in the construction of their ethics. By juxtaposing the exilic experiences of two contemporaries who are geographically and culturally separated and yet share some of the same concerns, this book expands the boundaries of Shin Buddhist studies and Jewish studies. It demonstrates that the integration into a new environment for Shinran and the creative mixture of cultures for Maimonides allowed them to view certain issues from the position of empathic outsiders. Maymind demonstrates that the biographical experiences of these two thinkers who exhibit sensitivity to the neglected and suffering others, resonate with conditions of exile and diasporic living in pluralistic societies that define the lives of many individuals, communities, and societies in the twenty-first century.

Exile and Gender I: Literature and the Press focuses on the work of exiled women writers and journalists and on gendered representations in the writing of both male and female exiled writers, examining the concepts of gender and sexuality in exile. The contributions are in English or German. Dieser Band Exile and Gender I: Literature and the Press enthält Beiträge zu den Werken exilierter Schriftstellerinnen und Journalistinnen und zu geschlechtsspezifischen Darstellungen in den Texten von Exilschriftstellern und Exilschriftstellerinnen, sowie zu Gender- und Sexualitätskonzepten. Die Beiträge sind entweder in deutscher oder englischer Sprache.

Saints in Exile studies, from an insider's perspective, the worship practices and social ethics of the African American family of Holiness, Pentecostal, and Apostolic churches known collectively as the Sanctified Church. Cheryl Sanders identifies the theme of exile, both as an idea and an experience, as the key to understanding the dialectical nature of African American religious and intellectual life, that W.E.B. Du Bois called "double-conscious." Sanders's saints in exile are a people who see themselves as "in the world but not of it"; their marginalized status is both self-imposed and involuntary, a consequence of racism, sexism and other forms of elitism. When joined with the biblical tropes of homecoming and reconciliation, the concept of exile serves as a vital vantage point from which to identify, critique, and remedy the continued alienation of blacks, women, and the poor in the United States. Sanders's interpretive approach clarifies many paradoxical features of black existence, especially the peculiar interplay of the sacred and the secular in African American song, speech, and dance. She particularly scrutinizes gospel music, a product of the Sanctified worship tradition that has had a significant influence on popular culture. Saints in Exile goes further than any previous study in illuminating the African American experience; it will be welcomed by scholars and students of American religion, African American studies, and American History.

The people of God throughout history have been a people of exile and diaspora. Whether under the Assyrians, Babylonians, Greeks or Romans, the people chosen by God have had to learn how to be a holy people in alien lands and under foreign rule. For much of its history, however, the Christian church lived with the sense of being at home in the world, with considerable influence and power. That age of Christendom is now over, and as Lee Beach demonstrates, this is something for which the church should be grateful. The "peace" of Christendom was a false one, and there is no comfortable normalcy to which we can or should return. Drawing on a close engagement with Old Testament and New Testament texts, The Church in Exile offers a biblical and practical theology for the church in a post-Christian age. Beach helps the people of God today to develop a hopeful and prophetic imagination, a theology responsive to its context, and an exilic identity marked by faithfulness to God?s mission in the world.

Prompted by centuries of warfare, political oppression, natural disasters, and economic collapses, exile has had an enormous impact not only on individuals who have undergone transplantation from one culture to another but also on the host societies they have joined and those worlds they have left behind. Written by prominent literary critics, creative authors, and artists, the essays gathered within Exile in Global Literature and Culture: Homes Found and Lost meditate upon the painful journeys—geographic, spiritual, emotional, psychological—brought about due to exilic rupture, loss, and dislocation. Yet exile also fosters potential pleasures and rewards: to extend scholar Martin Tucker’s formulation, wherever the exile might land in flight, he bears with him the sweetness of survival, the triumph of transcendence, the luxury of liminality, and the invitation to innovate and invent in new lands. Indeed, exile embodies both blessing and curse, homes found and lost. Furthermore, this book adheres to (and tests) the premise that exile‘s deepest and innermost currents are manifested through writing and other artistic forms.