Explorations In Ecclesiology And Ethnography

In Explorations in Ecclesiology and Ethnography Christian Scharen and several other contributors explore empirical and theological understandings of the church. Like the first volume in the Studies in Ecclesiology and Ethnography series, this second volume seeks to bridge the great divide between theological research and ethnography (qualitative research). The book's wide-ranging chapters cover such fascinating topics as geographic habits of American evangelicals, debates over difficult issues like homosexuality, and responses to social problems like drug abuse and homelessness. The contributors together model a collaborative, cross-disciplinary approach, with fruitful results that will set a new standard for ecclesiological research. Contributors: Christopher Brittain Helen Cameron Henk De Roest Paul Fiddes Matthew Guest Roger Haight Harald Hegstad Mark Mulder Paul Murray James Nieman Christian B. Scharen James K. A. Smith John Swinton Pete Ward Clare Watkins

In Explorations in Ecclesiology and Ethnography Christian Scharen and several other contributors explore empirical and theological understandings of the church. Like the first volume in the Studies in Ecclesiology and Ethnography series, this second volume seeks to bridge the great divide between theological research and ethnography (qualitative research). The book's wide-ranging chapters cover such fascinating topics as geographic habits of American evangelicals, debates over difficult issues like homosexuality, and responses to social problems like drug abuse and homelessness. The contributors together model a collaborative, cross-disciplinary approach, with fruitful results that will set a new standard for ecclesiological research. Contributors: Christopher Brittain Helen Cameron Henk De Roest Paul Fiddes Matthew Guest Roger Haight Harald Hegstad Mark Mulder Paul Murray James Nieman Christian B. Scharen James K. A. Smith John Swinton Pete Ward Clare Watkins

Within the disciplines of religious studies, systematic theology, and practical theology there exists a divide between empirical and theological analyses of the church. Each volume in the cross-disciplinary series Studies in Ecclesiology and Ethnography attempts to address this gap by exploring the methodological and substantive issues that arise from both theological and empirical studies of the church's practices and social reality. Perspectives on Ecclesiology and Ethnography, the inaugural volume in the series, proposes that if theology is to regain its relevance to the church today, theologians must utilize ethnographical tools in order to provide more accurate, disciplined research that is situated in real contexts. Using "ethnography" in its broadest sense -- encompassing any form of qualitative research -- this volume proposes that the church is both theological and social/cultural, which implies the need for a methodological shift for researchers in theology. Contributions from twelve scholar-practitioners lead the way forward. Contributors Luke Bretherton Paul S. Fiddes Nicholas M. Healy Mary McClintock Fulkerson Alister E. McGrath Richard R. Osmer Elizabeth Phillips Christian Scharen John Swinton Pete Ward Clare Watkins John Webster

The leadership challenges discussed in this book will resonate with any denomination or church that has grown or wrestled with polity and culture, but will hold special appeal for those interested in the history of the Assemblies of God.

In Liquid Ecclesiology Pete Ward explores the theological contours of the turn to ethnography in the study of the Christian Church. There is an extended qualitative empirical case study examining the communicative practices of the contemporary evangelical Church.

Through an ethnographically driven study of expressions of sanctuary in San Francisco, Church as Field Hospital constructs an ecclesiology that expands notions of public engagement and sacred space in Christian theology. Sanctuary practices that create spaces for those who have been marginalized—immigrants, refugees, and unhoused people—reflect the field hospital church Pope Francis has envisioned and enacted. This book investigates sanctuary as a way of being church, one marked by prophetic witness, embodied solidarity, sacramental praxis, and radical hospitality.

The second edition of Qualitative Research responds to the growing need in Doctor of Ministry programs for a textbook that guides students in Participatory Action Research, prospectus, and dissertation that reflect the recent trends in the discipline of practical theology. The Standards of Accreditation for the Commission on Accrediting of the Association of Theological Schools states, “The Doctor of Ministry is an advanced, professionally oriented degree that prepares people more deeply for religious leadership in congregations and other settings.” Standard 5.3 states, “The Doctor of Ministry degree has clearly articulated student learning outcomes that are consistent with the school’s mission and resources and address the following four areas: (a) advanced theological integration that helps graduates effectively engage their cultural context with theological acumen and critical thinking; (b) in-depth contextual competency that gives graduates the ability to identify, frame, and respond to crucial ministry issues; (c) leadership capacity that equips graduates to enhance their effectiveness as ministry leaders in their chosen settings; and (d) personal and spiritual maturity that enables graduates to reinvigorate and deepen their vocational calling.” In accordance with the standards, Qualitative Research guides students through appropriate research methods to satisfy the objectives of the degree in order to enhance ministerial leadership for the transformation of communities of practice.

This volume is about ecclesiology and ethnography and what really matters in such academic work. How does material from field studies matter in a theological conversation? How does theology, in various forms, matter in analysis and interpretation of field work material? How does method matter? The authors draw on their research experiences and engage in conversations concerning reflexivity, normativity, and representation in qualitative theological work. The role and responsibility of the researcher is addressed from various perspectives in the first part of the book. In the next section the authors discuss ways in which empirical studies are able to disrupt the implicit and explicit normativity of ecclesial traditions, and also how theological traditions and perspectives can inform the interpretation of empirical data. The final part of the book focuses on the process of creating “the stuff” that represents the ecclesial context under study. What Really Matters is written to serve students and researchers in the field of ecclesiology and ethnography, systematic and practical theology, and especially those who work empirically or ethnographically—broadly speaking. The book might be particularly helpful to those who deal with questions of methodology in these academic disciplines. This volume offers perspectives that grow out of the Scandinavian context, yet it seeks to participate in and contribute to a scholarly conversation that goes beyond this particular location.