Extracting Honduras

With a focus on Honduras, James J. Phillips explores the deeper causes of the massive emigration of Central Americans to the United States. Going beyond the frequently given reasons for migration, Phillips provides a detailed account of how the frenzied extraction of natural resources has created massive community displacement, dependency, poverty, and vulnerability, while encouraging corruption, violence, gang recruitment, drug trafficking, militarization of Honduran society, and systematic repression of popular protest and resistance. Highlighting how this situation is tied to the colonial (or imperial) extractive relationship of Honduras to the United States, Phillips contends that the usual policy of development aid and investment to stem migration will only worsen the conditions that create migration. With this book, Phillips depicts how the Central American immigration “crisis” shapes life in the United States and Honduras, while making clear that the effects are not what populist politics imagine.

This powerful narrative recounts the tumultuous time in Honduras that witnessed then-President Manuel Zelaya deposed by a coup in June 2009, told through first-person experiences and layered with deeper political analysis. It weaves together two perspectives; first, the broad picture of Honduras since the coup, including the coup itself, its continuation in two repressive regimes, and secondly, the evolving Honduran resistance movement, and a new, broad solidarity movement in the United States. Although it is full of terrible things, this not a horror story: this narrative directly counters mainstream media coverage that portrays Honduras as a pit of unrelenting awfulness, in which powerless sobbing mothers cry over bodies in the morgue. Rather, it’s about sobering challenges and the inspiring collective strength with which people face them. Dana Frank is a professor of history at the University of California, Santa Cruz. She is the author of Baneras: Women Transforming the Banana Unions of Latin America from Haymarket Books. Since the 2009 military coup her articles about human rights and U.S. policy in Honduras have appeared in The Nation, New York Times, Politico Magazine, Foreign Affairs.com, The Baffler, Los Angeles Times, Miami Herald, and many other publications, and she has testified in both the US Congress and Canadian Parliament.

Rooted in thousands of pages of Access to Information documents and dozens of interviews carried out throughout Latin America, Blood of Extraction examines the increasing presence of Canadian mining companies in Latin America and the environmental and human rights abuses that have occurred as a result. By following the money, Gordon and Webber illustrate the myriad ways Canadian-based multinational corporations, backed by the Canadian state, have developed extensive economic interests in Latin America over the last two decades at the expense of Latin American people and the environment. Latin American communities affected by Canadian resource extraction are now organized into hundreds of opposition movements, from Mexico to Argentina, and the authors illustrate the strategies used by the Canadian state to silence this resistance and advance corporate interests.

In The Broken Village, Daniel R. Reichman tells the story of a remote village in Honduras that transformed almost overnight from a sleepy coffee-growing community to a hotbed of undocumented migration to and from the United States. The small village--called here by the pseudonym La Quebrada--was once home to a thriving coffee economy. Recently, it has become dependent on migrants working in distant places like Long Island and South Dakota, who live in ways that most Honduran townspeople struggle to comprehend or explain. Reichman explores how the new "migration economy" has upended cultural ideas of success and failure, family dynamics, and local politics.During his time in La Quebrada, Reichman focused on three different strategies for social reform--a fledgling coffee cooperative that sought to raise farmer incomes and establish principles of fairness and justice through consumer activism; religious campaigns for personal morality that were intended to counter the corrosive effects of migration; and local discourses about migrant "greed" that labeled migrants as the cause of social crisis, rather than its victims. All three phenomena had one common trait: They were settings in which people presented moral visions of social welfare in response to a perceived moment of crisis. The Broken Village integrates sacred and secular ideas of morality, legal and cultural notions of justice, to explore how different groups define social progress.