Faith And Folly

Excerpt from Faith and Folly However specious and plausible their argu ments may be, and however cleverly they may be marshalled and arranged, the reasoning of such men must be utterly false.1 One may. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

A thorough and hard-hitting critique that is a must read for anyone interested in the interaction between religion and science. It has become the prevalent view among sociologists, historians, and some theistic scientists that religion and science have never been in serious conflict. Some even claim that Christianity was responsible for the development of science. In a sweeping historical survey that begins with ancient Greek science and proceeds through the Renaissance and Enlightenment to contemporary advances in physics and cosmology, Stenger makes a convincing case that not only is this conclusion false, but Christianity actually held back the progress of science for one thousand years. It is significant, he notes, that the scientific revolution of the seventeenth century occurred only after the revolts against established ecclesiastic authorities in the Renaissance and Reformation opened up new avenues of thought. The author goes on to detail how religion and science are fundamentally incompatible in several areas: the origin of the universe and its physical parameters, the origin of complexity, holism versus reductionism, the nature of mind and consciousness, and the source of morality. In the end, Stenger is most troubled by the negative influence that organized religion often exerts on politics and society. He points out antiscientific attitudes embedded in popular religion that are being used to suppress scientific results on issues of global importance, such as overpopulation and environmental degradation. When religion fosters disrespect for science, it threatens the generations of humanity that will follow ours.

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'A Private and Public Faith' is a heartfelt protest against the self-serving religiosity that characterizes so much of religion in contemporary American society, and which affects to such a large degree the life of the churches of American Protestantism. Stringfellow's protest is motivated by a passionate concern that the authentic life of the Word of God should operate freely in the church and in the world. His exposition of this life for individual, church, and society is profound yet simple. An excerpt on discerning God's presence: In other words, the most notorious, plain, and victorious truth of God is that God participates in our history -- even yours and mine. Our history -- all our anxieties -- have become the scene of His presence and the matter of His care. We are safe. We are free. Wherever we turn we shall discover that God is already there. Therefore, wherever it be, fear not, be thankful, rejoice, and boast of God."