Families Of The Old Order Mennonite Church

Examining how the Wengers have cautiously and incrementally adapted to the changes swirling around them, this book offers an invaluable case study of a traditional group caught in the throes of a postmodern world."--Jacket.

Old Order Mennonites live in closed communities, rejecting much of modern life. Many still use horse-drawn equipment on their farms; their style of clothing has changed little in the last 100 years. They strive for lives of peace, humility, and simplicity. Yet, as Kathleen Kenna and Andrew Stawicki show, their lives are not simple or easy. After years of attending barn raisings, religious services, and events in private homes, the writer and photographer befriended members of several Mennonite communities, who agreed to be interviewed and photographed. Copyright © Libri GmbH. All rights reserved.

Rolling Down Black Stockings is a personal recollection of Esther Royer Ayers's youth spent in a highly restrictive and confined religious community. Her story is as much a search for identity and a longing for a mother's love as it is a tale about a totalitarian culture that led to her departure from the Old Order Mennonite religion. This poignant story is told in three books: book 1 describes her youth in a farm community on the outskirts of Columbiana, Ohio; book 2 follows the struggles of Ayers as she tries to fit in with another culture after leaving the church when her family moves to Akron, Ohio; and book 3 discusses the history and cultural dynamics of the religion. Ayers recounts how the Old Order Mennonite Church came into existence. Her personal account begins when she was eight years old, watching as her mother took care of her sick father. With intel-ligence and insight, Ayers describes how her family coped with the burden of not having enough income, which meant that the children were expected to work instead of getting an education. her Mennonite community, Ayers relates her difficulties trying to fit in at the public school and how she and her siblings were required to fall classes so that they would be expelled. It concludes with reflections on what all this meant to her. A rare and moving memoir, Rolling Down Black Stockings is also a valuable piece of social history that will appeal to historians as well as those interested in separatist communities and women's studies.

Donald Martin, who stands within the conservative Mennonite community, provides a unique and detailed history of the formation of the numerous groups of Old Order Mennonites. He traces the principle of Gelassenheit through the centuries from the teachings of Jesus, to the Anabaptists in Europe, to the hearts and homes of the Old Order Mennonites of today. The application of the principle of Gelassenheit is portrayed as a primary difference between the Old Order Mennonites and modern forms of Christianity.

This book tells a story which until now has not been available in such an interesting and comprehensive form. What holds these people together? Why are they growing in number? Where do they live? The Old Order Mennonites are less well known than the Amish, but are similar in many beliefs and practices. Some Old Order Mennonites drive horses and buggies. Others use cars for transportation. Conservative Mennonite groups vary a great deal, but in general espouse strong faith and family life and believe that how they live should distinguish them from the larger society around them. The author details courtship and wedding practices, methods of worship, dress, transportation, and vocation. Never before has there been such an inside account of these people and their lives. The author spent years conferring and interviewing members of the various groups, trying to portray their history and their story in a fair and accurate manner. An enjoyable, educational, inspiring book.

Mennonite Women in Canada traces the complex social history and multiple identities of Canadian Mennonite women over 200 years. Marlene Epp explores women’s roles, as prescribed and as lived, within the contexts of immigration and settlement, household and family, church and organizational life, work and education, and in response to social trends and events. The combined histories of Mennonite women offer a rich and fascinating study of how women actively participate in ordering their lives within ethno-religious communities.

Lee focuses on the Weaverland Conference of Old Order Mennonites, a group formed in 1893 and now consisting of over 5,000 members. A large concentration of Weaverland Mennonites live in upstate New York near Seneca Falls, and Lee focuses his easily readable sociological study on that community. Individual chapters deal with the worship, rituals, rules, and discipline of the group, and with a number of recent defections to a more mainstream Mennonite Church located in the same area. Lee argues that Weaverland Mennonites are held together by their practices alone, rather than by a common underlying set of beliefs. --Choice Magazine