Family Kin And City State

By Fustel de Coulanges, edited & revised by J. W. Jamieson. It was not the sky gods but a consciousness of the importance of heredity and a devotion to the Family and Kindred that provided the basis of the social and political organization of ancient Greece and Rome. Early Greek and Roman society was organized around the family and the kinship group. Citizenship was determined by birth, and aliens were not only barred from acquiring any political rights and the ownership of property but even from residence within the city except as slaves or bonded clients. Indeed, even the sky gods were personal to kinship groups, and of less significance than the Lars and Penates, the ancestral spirits and gods of the family hearth. Chapters include: The Importance of the Lineage; The Sacred Hearth Fire; Marriage and Procreation; Kinship and Property; Moral Law; Gens, Phratry, Tribe and Nation; The Domestic Religion as the Moral Foundation of the Ancient City-State. SB, 108 pages.

"The Confucian-Legalist State proposes a new theory of social change and, in doing so, analyzes the patterns of Chinese history, such as the rise and persistence of a unified empire, the continuous domination of Confucianism, and China's impossibility to develop industrial capitalism without being compelled by Western imperialism"--

How do the Greco-Roman views of ethnicity inform our reading of the Spirit in the Fourth Gospel? This study not only reviews the role of ethnicity and race in the ancient world; it also proposes a bold new understanding of Johannine pneumatology. From an ethnocritical perspective, this study argues that the Spirit was articulated for an ethnically diverse Johannine community that was dealing with the issues of race relations. The Spirit is the divine breath of God that commissions Jesus for the redemption of all ethnicities. The Spirit is involved in the maternal birth of all ethnic members who are in the family of God. The Spirit draws all people despite their ethnic lineage and heritage. And the Spirit is actively involved as an advocate for the minoritized community undergoing synagogue violence. Will the members of the Johannine community still hold onto ethnic ideologies of dehumanization that were prevalent of their age? Can the Johannine community still have the Spirit and support ideologies of ethnic division and hate? This study seeks to answer these questions.

Zombies, werewolves and chainsaw-wielding maniacs are tried-and-true staples of horror films. But none can match the visceral dread evoked by a child with an innocent face and a diabolical stare. Cinema's evil children attack our cherished ideas of innocence and our innocent bystander status as the audience. A good horror film is a scary ride--a "devil child" movie is a guilt trip. This book examines 24 international films--with discussions of another 100--that in effect "indict" viewers for crimes of child abuse and abandonment, greed, social and ecological negligence, and political and war crimes, and for persistent denial of responsibility for them all. For 75 years evil children have ritually rebuked audiences and, in playing on our guilt, established a horror subgenre that might be described as a blood-spattered rampage on an ethical mission.

In recent decades, the insight that narration shapes our perception of reality has inspired and influenced the most innovative historical accounts. Focusing on new research, this volume explores the history of non-elite populations in cities from Caracas to Vienna, and Paris to Belgrade. Narration is central to the theme of each contribution, whether as a means of description, a methodological approach, or basic story telling. This book brings together research that both asks classical socio-historical questions and takes narration seriously, engaging with novels, films, local history accounts, petitions to municipal authorities, and interviews with alternative cinema activists.

Thucydides, the patron saint of Realpolitik, continues to be read in many fields outside of classics. Why did his History succeed in setting the pattern for future scholars where Hereodotus's earlier Histories failed? In this fascinating study of the construction of intellectual authority, Gregory Crane argues that Thucydides was successful for two reasons. First, he refined the language of administration: Who was in charge? How much money was spent? How many people were killed? Second, he drew upon the abstract philosophical rhetoric developing in the fifth century, one in which the state and the public, rather than the family and the individual, stand at the center of the world. Ironically, it was through deeply personal alliances that aristocratic Greeks had defined themselves and exerted power. Thucydides's discursive practice was therefore fundamentally incompatible with his ideological goals.

First Americans provides a comprehensive history of Native Americans from their earliest appearance in North America to the present, highlighting the complexity and diversity of their cultures and their experiences. Native voices permeate the text and shape its narrative, underlining the agency and vitality of Native peoples and cultures in the context of regional, continental, and global developments. This updated edition of First Americans continues to trace Native experiences through the Obama administration years and up to the present day. The book includes a variety of pedagogical tools including short biographical profiles, key review questions, a rich series of maps and illustrations, chapter chronologies, and recommendations for further reading. Lucid and readable yet rigorous in its coverage, First Americans remains the indispensable student introduction to Native American history.

In the era of bourgeois modernity (1750–1900), the family is as valued as it is vulnerable. It constitutes a community of care, conflict, and emotion. Time and again, it is evoked as a bond of love as well as a moral institution. Yet both love and morality are fragile. A more detailed exploration reveals that domestic life during this period was much more colorful, open, and dynamic – and also more prone to crisis – than one might expect given the vaunted view of the family that characterized the heyday of the bourgeoisie. This book rewrites the history of the modern family. Self-narratives – primarily diaries – written by members of eight families from Germany, Switzerland, and Austria serve as sources for this research. The focus extends far beyond the bourgeoisie. With a micro-historical eye, the author reconstructs family histories from the peasant milieu to the patrician elite, from the parsonage to the educated bourgeoisie; he considers the domestic life of a journeyman craftsman, a couple’s descent from the ranks of the petite bourgeoisie, the effects of an itinerant childhood among the proletariat, and the strain of being caught between a bourgeois family and artistic individuality. Many of these aspects point beyond bourgeois modernity to the family in our time.