Fear Exclusion And Revolution

Between the years 1677 and 1691 the Puritan minister Roger Morrice compiled an astonishingly detailed record of public affairs in Britain. Running to almost a million words his 'Entring Book' provides a unique record of late seventeenth-century political and religious history. It charts the rise of British party politics, and the transformation of Puritanism into 'Whiggery' and Dissent. It provides a wealth of information on social and cultural history, as well as the relationships between the three Stuart kingdoms. All the essays in this volume have been inspired by the key concerns of the Entring Book: the palpable sense of the fear and foreboding in the 1680s; the long shadow cast by the mid-century civil war; the profound effect on Englishmen of events on the continent; and the anxieties and opportunities caused by a socially diffuse culture of news and information. In so doing they give a vivid sense of what it was like to live in England in the years before the Revolution and help to explain why that Revolution took place when it did, and why it took the particular form that it did. These chapters provide fresh and insightful perspectives on religion, politics and culture from established and emerging scholars on three continents. Taken together they offer a valuable introduction to the world of Roger Morrice, and will be an essential companion to the scholarly edition of the Entring Book.

Charles II was restored to the rule of England, Scotland and Ireland in 1660, less than twelve years after the execution of his father, Charles I, and the ensuing republican experiment in government. Popular at first, the Restoration nevertheless failed to provide lasting settlement in any of the British kingdoms. Restoration and Revolution in Britain examines the political history of these kingdoms, from the Interregnum through Britain's eighteenth-century rise to power. Written especially for students approaching the Restoration for the first time, this essential introduction: - Assesses the reasons for the failure of settlement in the reigns of Charles and of his brother, James II - Integrates the histories of Charles's different realms - Examines the many connections between politics and Protestant religious disagreements - Provides helpful historical context for understanding a range of contemporary authors such as Bunyan, Locke and Milton - Concludes with an examination of the Glorious Revolution of 1688-89 and explains why settlement was finally achieved through revolution rather than through restoration

Explores the transformative reign of the Catholic King James VII and the revolution that brought about his fall.

"Brilliant and beautiful. Now this book exists, it’s hard to know how we did without it." –China Miéville, author of October A cultural and intellectual balance-sheet of the twentieth century's age of revolutions This book reinterprets the history of nineteenth and twentieth-century revolutions by composing a constellation of "dialectical images": Marx's "locomotives of history," Alexandra Kollontai's sexually liberated bodies, Lenin's mummified body, Auguste Blanqui's barricades and red flags, the Paris Commune's demolition of the Vendome Column, among several others. It connects theories with the existential trajectories of the thinkers who elaborated them, by sketching the diverse profiles of revolutionary intellectuals--from Marx and Bakunin to Luxemburg and the Bolsheviks, from Mao and Ho Chi Minh to José Carlos Mariátegui, C.L.R. James, and other rebellious spirits from the South--as outcasts and pariahs. And finally, it analyzes the entanglement between revolution and communism that so deeply shaped the history of the twentieth century. This book thus merges ideas and representations by devoting an equal importance to theoretical and iconographic sources, offering for our troubled present a new intellectual history of the revolutionary past.

The essays contained in this volume examine the particular religious experiences of women within a remarkably vibrant and formative era in British religious history. Scholars from the disciplines of history, literary studies and theology assess women's contributions to renewal, change and reform; and consider the ways in which women negotiated institutional and intellectual boundaries. The focus on women's various religious roles and responses helps us to understand better a world of religious commitment which was not separate from, but also not exclusively shaped by, the political, intellectual and ecclesiastical disputes of a clerical elite. As well as deepening our understanding of both popular and elite religious cultures in this period, and the links between them, the volume re-focuses scholarly approaches to the history of gender and especially the history of feminism by setting the British writers often characterised as 'early feminists' firmly in their theological and spiritual traditions.

Although literary-historical studies have often focused on the range of dissenting religious groups and writers that flourished during the English Revolution, they have rarely had much to say about seventeenth-century Baptists, or, indeed, Baptist women. Baptist Women’s Writings in Revolutionary Culture, 1640-1680 fills that gap, exploring how female Baptists played a crucial role in the group’s formation and growth during the 1640s and 50s, by their active participation in religious and political debate, and their desire to evangelise their followers. The study significantly challenges the idea that women, as members of these congregations, were unable to write with any kind of textual authority because they were often prevented from speaking aloud in church meetings. On the contrary, Adcock shows that Baptist women found their way into print to debate points of church organisation and doctrine, to defend themselves and their congregations, to evangelise others by example and by teaching, and to prophesy, and discusses the rhetorical tactics they utilised in order to demonstrate the value of women’s contributions. In the course of the study, Adcock considers and analyses the writings of little-studied Baptist women, Deborah Huish, Katherine Sutton, and Jane Turner, as well as separatist writers Sara Jones, Susanna Parr, and Anne Venn. She also makes due connection to the more familiar work of Agnes Beaumont, Anna Trapnel, and Anne Wentworth, enabling a reassessment of the significance of those writings by placing them in this wider context. Writings by these female Baptists attracted serious attention, and, as Adcock discusses, some even found a trans-national audience.

Examines how the form and function of the Covenants were shorn of religious implications and repurposed, serving a pluralistic vision of the role of religion in politics and public life. Until now, scholarship on the Covenants has mainly focussed on their role in the conflicts of the 1640s, with discussion of the Covenants after 1660 mostly limited to the context of violent Scottish radicalism. This book moves beyond a rigid focus on Scotland to explore the legacy of the Covenants in England. It examines the discourse surrounding key events in the Restoration period and traces the influence of the Covenants in the context of radical Presbyterianism, and in mainstream debates around politics, church government, and the constitution of the British kingdoms. The Covenants continued to have relevance in two primary respects. Firstly, the Covenants were used as reference points for discussing the competing legacies of the English and Scottish Reformations and the confused issues of church and state that defined the Restoration period. Furthermore, the form of the Covenants as solemn individual subscriptions to a constitutional and religious model, and the political ideas that underpinned them, were emulated by those seeking to resist royal authority during the Exclusion Crisis of 1679-81, and during the events surrounding the Revolution of 1688. Thus, this book holds particular interest for students of constitutionalism, legal pluralism or civil religion in seventeenth-century Britain, and for those seeking to deepen their understanding of the intellectual origins of the Wars of the Three Kingdoms and the Revolution of 1688-9.

The restoration of the monarchy in 1660 has commonly been thought to represent a return to political stability and religious consensus following the tumultuous civil wars and the Commonwealth period. However, by analysing underground texts from 1660 to 1670, Stephen Bardle provides a new literary historical narrative of what was in fact one of the most tumultuous periods in English history. This new study contributes to an on-going historical re-evaluation of the Restoration period, a time when terrible plague, the Great Fire of London, and a brutal war against the Dutch quickly undermined the popularity of the new government. The Literary Underground in the 1660s tells the story of three writers who fuelled the flames of opposition by contributing illicit texts to a small yet intense public sphere via the literary underground. Key texts by Andrew Marvell, including The Garden, are set in the context of under-explored works by the poet and pamphleteer George Wither, and the indomitable satirist Ralph Wallis. This book draws upon extensive archival research and features neglected manuscript and print sources. As an original study of the literary underground, which sheds light on the vibrancy of political opposition in the 1660s, this book should be of interest to students of radicalism as well as seventeenth-century historians and literary scholars.