Feminism And Indian Realities

This Book Is Primarily On The Indian Situation In The Context Of Feminism With Special Reference To The Status Of Indian Women Through The Ages And The External Influences That Transform Their Life Style In Modern India.

Capitalism and Communism, the progenies of the semitic culture, have given birth to two different streams of women’s Liberation. These streams, which have stormed western society and communist groups, have now actively intruded into the Indian socio-political milieu. The moment these concepts encounter with Indian realities ,they display their inherent contradictions and limitations. But seldom an Indian alternative to such views is discussed. This book is an attempt to understand the Indian approach through a comparative study aimed at addressing the issues related to the future women

This book is an examination of gender in South Asia and its intersection with other social variables like caste and class. It spans a wide canvas in terms of different social classes, ranging from elite to Dalit women of India, and takes material from ancient texts and modern media, literature and ethnographic materials forming a historical discourse. There is an appraisal of what feminism means in the Indian context and the cross-cultural construction of patriarchy that varies in its manifestations across time and space. The readers are taken on a journey that shows how gender can only be understood in its social and historical context and as a dynamic and performative concept that emerges out of both collective imaginations and social realities. The use of descriptive and narrative style makes the book readable and enjoyable to both academic and non-academic readers.

Over the past thirty years, a strong canon of Indigenous feminist literature has addressed how Indigenous women are uniquely and dually affected by colonialism and patriarchy. Indigenous women have long recognized that their intersectional realities were not represented in mainstream feminism, which was principally white, middle-class, and often ignored realities of colonialism. As Indigenous feminist ideals grew, Indigenous women became increasingly multi-vocal, with multiple and oppositional understandings of what constituted Indigenous feminism and whether or not it was a useful concept. Emerging from these dialogues are conversations from a new generation of scholars, activists, artists, and storytellers who accept the usefulness of Indigenous feminism and seek to broaden the concept. In Good Relation captures this transition and makes sense of Indigenous feminist voices that are not necessarily represented in existing scholarship. There is a need to further Indigenize our understandings of feminism and to take the scholarship beyond a focus on motherhood, life history, or legal status (in Canada) to consider the connections between Indigenous feminisms, Indigenous philosophies, the environment, kinship, violence, and Indigenous Queer Studies. Organized around the notion of “generations,” this collection brings into conversation new voices of Indigenous feminist theory, knowledge, and experience. Taking a broad and critical interpretation of Indigenous feminism, it depicts how an emerging generation of artists, activists, and scholars are envisioning and invigorating the strength and power of Indigenous women.

This collection is an invaluable overview of the rich history of Indian feminism. It brings together the writing of prominent Indian academics and activists as they debate feminism in the context of Indian culture, society and politics, and explore its theoretical foundations in India. The inevitable association with western feminism, the status of women in colonial and independent India, and the challenges to Indian feminism posed by globalization and the Hindu Right are discussed at length. It deepens our understanding of why, despite the existence of legal and constitutional rights, women are subject to oppressive practices like dowry.