Fields Of Revolution

Winner, 2023 Susan Socolow-Lyman Johnson Book Prize Fields of Revolution examines the second largest case of peasant land redistribution in Latin America and agrarian reform—arguably the most important policy to arise out of Bolivia’s 1952 revolution. Competing understandings of agrarian reform shaped ideas of property, productivity, welfare, and justice. Peasants embraced the nationalist slogan of “land for those who work it” and rehabilitated national union structures. Indigenous communities proclaimed instead “land to its original owners” and sought to link the ruling party discourse on nationalism with their own long-standing demands for restitution. Landowners, for their part, embraced the principle of “land for those who improve it” to protect at least portions of their former properties from expropriation. Carmen Soliz combines analysis of governmental policies and national discourse with everyday local actors’ struggles and interactions with the state to draw out the deep connections between land and people as a material reality and as the object of political contention in the period surrounding the revolution.

In 1901, the year the six Australian colonies federated to become one country, revolution was being plotted across the world. Publicised in the newspapers and carried by migrants along global trade routes, the anarchist movement appeared prepared for a long period of power as one of the world’s dominant historical forces. In few places was this more evident than in Spain, where poverty and population pressure prompted increasing emigration. In anglophone Australia, governments had long been alert to the threat of radicalised migrants, and this book traces the forgotten lives of one particular group of such migrants, the Spanish anarchists of northern Australia, revealing the personal connections between the English-speaking British Empire and the world of Spanish-speaking radicals. The present study demonstrates the vitality of this hidden world, and its importance for the development of Australia.

Latin America experienced an epochal cycle of revolutionary upheavals and insurgencies during the twentieth century, from the Mexican Revolution of 1910 through the mobilizations and terror in Central America, the Southern Cone, and the Andes during the 1970s and 1980s. In his introduction to A Century of Revolution, Greg Grandin argues that the dynamics of political violence and terror in Latin America are so recognizable in their enforcement of domination, their generation and maintenance of social exclusion, and their propulsion of historical change, that historians have tended to take them for granted, leaving unexamined important questions regarding their form and meaning. The essays in this groundbreaking collection take up these questions, providing a sociologically and historically nuanced view of the ideological hardening and accelerated polarization that marked Latin America’s twentieth century. Attentive to the interplay among overlapping local, regional, national, and international fields of power, the contributors focus on the dialectical relations between revolutionary and counterrevolutionary processes and their unfolding in the context of U.S. hemispheric and global hegemony. Through their fine-grained analyses of events in Chile, Colombia, Cuba, El Salvador, Guatemala, Mexico, Nicaragua, and Peru, they suggest a framework for interpreting the experiential nature of political violence while also analyzing its historical causes and consequences. In so doing, they set a new agenda for the study of revolutionary change and political violence in twentieth-century Latin America. Contributors Michelle Chase Jeffrey L. Gould Greg Grandin Lillian Guerra Forrest Hylton Gilbert M. Joseph Friedrich Katz Thomas Miller Klubock Neil Larsen Arno J. Mayer Carlota McAllister Jocelyn Olcott Gerardo Rénique Corey Robin Peter Winn

Tome pens a bold, honest, humorous guide to joining the ever-advancing Kingdom of God. The work is a guide to the basics, to the practical, and to the profound.

An exploration of the ways that shifting relations between materiality and language bring about different forms of politics in Tehran In Revolution of Things, Kusha Sefat traces a dynamism between materiality and language that sheds light on how the merger of the two permeates politics. To show how shifting relations between things and terms form the grounds for different modes of action, Sefat reconstructs the political history of postrevolutionary Iran at the intersection of everyday objects and words. Just as Islamism fashioned its own objects in Tehran during the 1980s, he explains, tyrannical objects generated a distinct form of Islamism by means of their material properties; everyday things from walls to shoes to foods were active political players that helped consolidate the Islamic Republic. Moreover, President Rafsanjani’s “liberalization” in the 1990s was based not merely on state policies and post-Islamist ideologies but also on the unlikely things—including consumer products from the West—that engendered and sustained “liberalism” in Tehran. Sefat shows how provincial vocabularies transformed into Islamist and post-Islamist discourses through the circulation of international objects. The globalization of objects, he argues, was constitutive of the different forms that politics took in Tehran, with each constellation affording and foreclosing distinct modes of agency. Sefat’s intention is not to alter historical facts about the Islamic Republic but to show how we can rethink the matter of those facts. By bringing the recent “material turn” into conversation with the canons of structural analysis, poststructuralist theory, sociolinguistics, and Middle East studies, Sefat offers a unique perspective on Iran’s revolution and its aftermath.

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