Fighting The Noonday Devil And Other Essays Personal And Theological

In this stirring volume R. R. Reno a thoughtful, literate writer with a zest for physical and theological adventure looks back on his time working in the oil fields of Wyoming, his quests to the heights of Yosemite and the ice cliffs of the French Alps, his daughter s bat mitzvah, and more, rendering seven diverse fragments of life in energetic prose. Fighting the Noonday Devil resounds with Reno s depth of feeling and regard for the tangible things of life. Through these narratives, vignettes, and reflections he shows that it is the real-life manifestations of love and loyalty far beyond intellectual abstractions or theories that train us for true piety. Whether defending Jack Kerouac, describing work on a drilling rig, or narrating his reception into the Roman Catholic Church, Rusty Reno brings a writer s eye and a theologian s heart to the essayist s labors. Many rewards await the reader of this book. Alan Jacobs author of Wayfaring and The Narnian R. R. Reno s essays are intellectually stimulating, and some even possess cinematic possibilities. I find their Augustinian ethos deeply appealing in their consistent combination of wisdom and eloquence. David K. Naugle author of Reordered Love, Reordered Lives: Learning the Deep Meaning of Happiness In this smart and sparkling collection R. R. Reno applies his consummate literary skills to subjects as diverse as acedia, mountain climbing, religious conversion, Jack Kerouac, and interfaith marriage, uniting them under a single glorious banner, that of reclaiming the essential function of culture, the cultivation of the soul. A bravura performance. Philip Zaleski coauthor of Prayer: A History Fighting the Noonday Devil is the work of a pious intellect in all the best senses of the term. . . . Reno reads his life in parables in a way that provokes us to see our own lives anew. In him we find a voice and style in the best tradition of Newman incisive, affecting, wise, inviting. I was captivated by this book. James K. A. Smith author of The Devil Reads Derrida and Other Essays on the University, the Church, Politics, and the Arts

In Active Spirituality, Brian Hedges allows us to read someone else’s mail — a series of warm pastoral letters, written to a young Christian, about the paradox of grace and effort in the life of faith. “Is my Christian life about trying or trusting?” • “Would I describe my relationship to God as running or resting?” • “Is my life more characterized by grace or effort?” Active Spirituality makes it clear that it is both: trying and trusting, running and resting, dependence on grace and exerting disciplined effort. This balance is not about getting my doctrine right, but is key to living a healthy Christian life. So, pull up a chair, settle in, and read over the shoulder of Chris, a struggling young adult trying to find a church, overcome discouragement, live a chaste life, and develop a plan for spiritual growth, all while learning to rest in the finished work of Jesus.

Fr Martin McAlinden's research focussed on the spiritual malaise experienced by many priests in the Catholic Church in Ireland. In response, he developed a theology rooted in the ancient notion of acedia and used this as a way of talking about the spiritual crises many priests experience and how this spiritual malaise might be transformed.

This book is a printed edition of the Special Issue "Teaching the Reformations" that was published in Religions

The noonday devil is the demon of acedia, the vice also known as sloth. The word “sloth”, however, can be misleading, for acedia is not laziness; in fact it can manifest as busyness or activism. Rather, acedia is a gloomy combination of weariness, sadness, and a lack of purposefulness. It robs a person of his capacity for joy and leaves him feeling empty, or void of meaning Abbot Nault says that acedia is the most oppressive of demons. Although its name harkens back to antiquity and the Middle Ages, and seems to have been largely forgotten, acedia is experienced by countless modern people who describe their condition as depression, melancholy, burn-out, or even mid-life crisis. He begins his study of acedia by tracing the wisdom of the Church on the subject from the Desert Fathers to Saint Thomas Aquinas. He shows how acedia afflicts persons in all states of life— priests, religious, and married or single laymen. He details not only the symptoms and effects of acedia, but also remedies for it.

The noonday devil is the demon of acedia, the vice also known as sloth. The word "sloth," however, can be misleading, for acedia is not laziness; in fact it can manifest as busyness or activism. Rather, acedia is a gloomy combination of weariness, sadness, and a lack of purposefulness. It robs a person of his capacity for joy and leaves him feeling empty, or void of meaning Abbot Nault says that acedia is the most oppressive of demons. Although its name harkens back to antiquity and the Middle Ages, and seems to have been largely forgotten, acedia is experienced by countless modern people who describe their condition as depression, melancholy, burn-out, or even mid-life crisis. He begins his study of acedia by tracing the wisdom of the Church on the subject from the Desert Fathers to Saint Thomas Aquinas. He shows how acedia afflicts persons in all states of life-- priests, religious, and married or single laymen. He details not only the symptoms and effects of acedia, but also remedies for it.

For centuries readers have comfortably accepted Julian of Norwich as simply a mystic. In this astute book, Denys Turner offers a new interpretation of Julian and the significance of her work. Turner argues that this fourteenth-century thinker's sophisticated approach to theological questions places her legitimately within the pantheon of other great medieval theologians, including Thomas Aquinas, Bernard of Clairvaux, and Bonaventure.Julian wrote but one work in two versions, a Short Text recording the series of visions of Jesus Christ she experienced while suffering a near-fatal illness, and a much expanded Long Text exploring the theological meaning of the "showings" some twenty years later. Turner addresses the apparent conflict between the two sources of Julian's theology: on the one hand, her personal revelation of God's omnipotent love, and on the other, the Church's teachings on and her own witnessing of evil in the world that deserves punishment, even eternal punishment. Offering a fresh and elegant account of Julian's response to this conflict--one that reveals its nuances, systematic character, and originality--this book marks a new stage in the century-long rediscovery of one of the English language's greatest theological thinkers.

Examines early Christian interpretation of the Bible from various perspectives.