Sanctified Vision

Examines early Christian interpretation of the Bible from various perspectives.

How does the doctrine of sanctification shape the Christian life? Offering a fully developed treatment of "accomplished" sanctification, Don Payne explains that the primary biblical focus in sanctification is not progressive growth but that which has already occurred for Christians to make growth possible, necessary, and grace-driven. As Payne explores the significance Scripture attributes to the accomplished aspect of sanctification, he helps us understand that we are already sanctified. Sanctification is not synonymous with transformation but undergirds strategies and resources related to Christian discipleship and formation.

DEIFIED VISION: TOWARDS AN ANAGOGICAL CATHOLICISM is an attempt at activating an "anagogical imagination." It requires of us that we pray for a share in God's own contemplation of the world; that we allow our imaginations to get "lifted up" into His own; that we desire to receive, through the illumination of His Holy Spirit, a participation in His own love and desire for all He has created. One author has called this process 'acquiring an "epistemic participation" in the Mind of Christ.'

The Mystery of the Cross and the Narrow Gate Revealed is a search to reconcile apparent contradictions in the Bible, especially those passages pertaining to salvation. Beginning with the premise of the infallibility of the Bible, it argues that both the Reformers understanding of the atonement and their doctrine of salvation are invalid, since they are contradicted by numerous scriptures. In the end, the result of this search is a new understanding of both the atonement and salvation and the development of doctrines on these subjects, which will enable us to read canonically without seeing contradictions. Through faith and reason, a sound hermeneutic and careful exegesis, The Mystery of the Cross and the Narrow Gate uncovers the internal coherence of scripture, with the principal objective of restoring truth and bringing reform to a church that fails to grasp that the Holy Spirit is given to humankind to enable us to become holy and be made fit for the kingdom in heaven-refer www.themysteryofthecross.com.

Criticism of myth in the Bible is not a modern problem. Its roots go back to the earliest Christian theologians, and before them, to ancient Greek and Jewish thinkers. The dilemma posed by texts that ascribe human characteristics and emotions to the divine is a perennial problem, and we have much to learn from the ancient attempts to address it. Mark Sheridan provides a theological and historical analysis of the patristic interpretation of Scripture?s anthropomorphic and anthropopathic language for God. Rather than reject the Bible as mere stories, ancient Jewish and Christian theologians read these texts allegorically or theologically in order to discover the truth contained within them. They recognized that an edifying and appropriate interpretation of these stories required that one start from the understanding that "God is not a human being" (Num 23:19). Sheridan brings the patristic tradition into conversation with modern interpreters to show the abiding significance of its theological interpretation for today. Language for God in Patristic Tradition is a landmark resource for students of ancient Christian theology. Wide-ranging in scope and accessible in its analysis, it demonstrates that those engaged in theological interpretation of Scripture have much to gain from studying their forebears in the faith.

This volume explores the fraught relationship between Futurism and the Sacred. Like many fin-de-siècle intellectuals, the Futurists were fascinated by various forms of esotericism such as theosophy and spiritualism and saw art as a privileged means to access states of being beyond the surface of the mundane world. At the same time, they viewed with suspicion organized religions as social institutions hindering modernization and ironically used their symbols. In Italy, the theorization of "Futurist Sacred Art" in the 1930s began a new period of dialogue between Futurism and the Catholic Church. The essays in the volume span the history of Futurism from 1909 to 1944 and consider its different configurations across different disciplines and geographical locations, from Polish and Spanish literature to Italian art and American music.

A Festschrift offered to Charles Kannengiesser on his 80th birthday, this volume contains twenty-five papers that address major issues pertaining to the reception and interpretation of the Bible in Christianity and Judaism of late antiquity.