Finding Voice To Give God Praise

In this collection of essays, outstanding scholars and pastors reflect on the many "languages" of the Catholic liturgy--the aural, spatial, temporal, kinetic, and iconic--which blend together into a single voice, a single act of praise.

Do you feel that the ability to hear God's voice is for other people and not for you? Is it only for people who lived in Biblical times? Not at all! The God who loved you enough to die for you loves you enough to talk to you. And wherever you are in your spiritual walk, God will find a way to speak to you in a way you will understand. Become acquainted with the Voice that has spoken from a fire and a cloud; with visible signs and an invisible Spirit; through a burning bush and burning hearts. Hear from some of the most well-known Christians in history about how God speaks to them—and discover for yourself how you can discern the voice of God.

In the hustle and bustle of today's busy world, sometimes it's hard enough to hear yourself think, much less take a minute to stop and listen for the voice of God. But learning to recognize God's voice and the many ways in which He speaks is vital for following His plan. In How to Hear from God, Joyce Meyer shows readers that God reaches out to people every day, seeking a partnership with them to offer guidance and love. She reveals the ways in which God delivers His word and the benefits of asking God for the sensitivity to hear His voice. Joyce asks the question, "Are you listening?" and shares how to do just that.

USA Today Bestseller Learn how to work your way through life’s unexpected challenges with grace and find a deeper faith while on your journey. In this biblical and conversational book by Dr. Tony Evans and his four adult children—Chrystal Evans Hurst, Priscilla Shirer, Anthony Evans, and Jonathan Evans—you will hear five insightful perspectives on what it means to hold on to faith when life breaks your heart. We have all been through difficult seasons and times in life when it seems like the hits keep coming and you can barely catch your breath. The Evans family knows what this is like, as they’ve experienced the deep grief of losing eight loved ones in less than two years’ time, including the devastating passing of Lois Evans, the matriarch of the family. In Divine Disruption, Dr. Tony Evans and his children pull back the curtain on their faith-shaking experiences, in order to provide biblical wisdom and practical encouragement for how to deal with the hard, unexpected things we all inevitably face. You’ll walk away with insights on: Why bad things happen despite a good and powerful God Persevering in difficult times and experiencing God’s peace What causes distress in your life—and how to move past it How to keep your faith from being damaged during tough times Join the Evans Family in this unique Kingdom Legacy partnership as they candidly share honest questions they’ve asked, raw emotions they’ve felt, and solutions they’ve learned. Your life may have been interrupted, but you can use that to grow closer to God—and find peace.

A Commentary on the Order of Mass of The Roman Missal gathers the insights of some of today's foremost English-speaking liturgical scholars to aid in understanding this most recent edition of the Order of Mass and its new English translation. Developed under the auspices of the Catholic Academy of Liturgy this commentary was guided by three primary concerns: to situate the promulgation of a new English translation of the Roman Missal historically and theologically to aid in the pastoral implementation of these texts and rites to contribute to the ongoing development of vernacular worship for English-speaking Roman Catholics Contributors include: John Baldovin Anscar Chupungco Mary Collins Keith Pecklers David Power Joyce Ann Zimmermann The volume is edited by John Baldovin, SJ, Professor of Historical and Liturgical Theology at the Boston College School of Theology and Ministry Mary Collins, OSB, Professor Emerita at The Catholic University of America School of Theology and Religious Studies, Washington DC Edward Foley, Capuchin, the Duns Scotus Professor of Spirituality and Professor of Liturgy and Music at Catholic Theological Union in Chicago Joanne Pierce, Associate Professor in the Department of Religious Studies at the College of the Holy Cross, Worcester, MA

This 50th-anniversary edition, with a new foreword by the distinguished historian Martin E. Marty, who regards this book as one of the most vital books of our time, as well as an introduction by the author never before included in the book, and a new preface by James Gustafson, the premier Christian ethicist who is considered Niebuhr’s contemporary successor, poses the challenge of being true to Christ in a materialistic age to an entirely new generation of Christian readers.

In studying the history of the vernacular in worship beginning with the Christian Scriptures, Dynamic Equivalence uncovers the power of a living language to transform communities of faith. How we pray when we come together for common worship has always been significant, but the issue of liturgical language received unprecedented attention in the twentieth century when Latin Rite Roman Catholic worship was opened to the vernacular at Vatican II. Worshiping in one's native tongue continues to be of issue as the churches debate over what type of vernacular should be employed. Dynamic Equivalence traces the history of liturgical language in the Western Christian tradition as a dynamic and living reality. Particular attention is paid to the twentieth century Vernacular Society within the United States and how the vernacular issue was treated at Vatican II, especially within an ecumenical context. The first chapter offers a short history of the vernacular from the first century through the twentieth. The second and third chapters contain a significant amount of archival material, much of which has never been published before. These chapters tell the story of a mixed group of Catholic laity and clergy dedicated to promoting the vernacular during the first half of the twentieth century. Chapter Four begins with a survey of vernacular promotion in the Reformation itself, explores the issue of vernacular worship as an instrument of ecumenical hospitality and concludes with some examples of ecumenical liturgical cooperation in the years immediately preceding the Council. The final chapter treats the vernacular debate at the Council with attention to the Vernacular Society's role in helping with theimplementation of the vernacular. Chapters are "A Brief History of the Vernacular," "The Origins of the Vernacular Society: 1946-1956," "Pressure for the Vernacular Mounts: 1956-1962," "Vernacular Worship and Ecumenical Exchange," "Vatican II and the Vindication of the Vernacular: 1962-1965" Keith F. Pecklers, SJ, SLD, is professor of liturgy at the Pontifical Gregorian University in Rome and professor of liturgical history at the Pontifical Liturgical Institute of Sant 'Anselmo. He is the author of The Unread Vision: The Liturgical Movement in the United States of America 1926-1955, and co-editor of Liturgy for the New Millennium: A Commentary on the Revised Sacramentary, published by The Liturgical Press.

As the site of only a small and obscure Christian population between 135 and 313 CE, Jerusalem witnessed few instances of anti-Christian persecution. This fact became a source of embarrassment to the city in late antiquity-a period when martyr traditions, relics, and shrines were closely intertwined with local prestige. At that time, the city had every incentive to stretch the fame of its few, apostolic martyrs as far as possible-especially the fame of the biblical St. Stephen, the figure traditionally regarded as the first Christian martyr (Acts 6-8). What the church lacked in the quantity of its martyrs, it believed it could compensate for in an exclusive, local claim to the figure widely hailed as the "Protomartyr", "firstborn of the martyrs", and "chief of confessors" in contemporary sources. This book traces the rise of the cult of Stephen in Jerusalem, exploring such historical episodes as the fabrication of his relics, the construction of a grand basilica in his honour, and the multiplication of the saint's feast days. It argues that local church authorities promoted devotion to Stephen in the fifth century in a conscious attempt to position him as a patron saint for Jerusalem-that is, a symbolic embodiment of the city's Christian identity and power.