For This We Left Egypt

The book you hold before you is no ordinary Haggadah. If you’ve ever suffered through a Seder, you’re well aware of the fact that the entire evening can last as long as the exodus from Egypt itself. There are countless stories, dozens of blessings, and far too many handwashings while the meal turns cold. Now prepare to be entertained by another version of the book that’s responsible for this interminable tradition. With this hilarious parody Haggadah from the comedic minds of Dave Barry, Alan Zweibel, and Adam Mansbach, good Jews everywhere will no longer have to sit (and sleep) through a lengthy and boring Seder. In For This We Left Egypt?, the authors will be take you through every step of the Seder, from getting rid of all the chametz in your home by setting it on fire with a kosher blowtorch to a retelling of the Passover story starring Pharaoh Schmuck and a burning bush that sounds kind of like Morgan Freeman, set against the backdrop of the Promised Land—which turned out not to be a land of milk and honey but rather one of rocks and venomous scorpions the size of Yorkshire terriers. You then eat a celebratory brisket and wrap up the whole evening by taking at least forty-five minutes to say good-bye to everyone. So gather all the Jews in your life (even the few who don’t appear to be long-suffering) and settle in for a fun way to pass the time while waiting for Elijah to show up.

This richly colored memoir chronicles the exploits of a flamboyant Jewish family, from its bold arrival in cosmopolitan Alexandria to its defeated exodus three generations later. In elegant and witty prose, André Aciman introduces us to the marvelous eccentrics who shaped his life--Uncle Vili, the strutting daredevil, soldier, salesman, and spy; the two grandmothers, the Princess and the Saint, who gossip in six languages; Aunt Flora, the German refugee who warns that Jews lose everything "at least twice in their lives." And through it all, we come to know a boy who, even as he longs for a wider world, does not want to be led, forever, out of Egypt.

The book, "" Antiquities of the Jews; Book - II "", has been considered important throughout the human history, and so that this work is never forgotten we have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies and hence the text is clear and readable.

“Poignant . . . deeply personal . . . an indelible history of the largely forgotten Jews of Egypt . . . ” —Miami Herald In vivid and graceful prose, Lucette Lagnado re-creates the majesty and cosmopolitan glamour of Cairo in the years before Gamal Abdel Nasser’s rise to power. With Nasser’s nationalization of Egyptian industry, her father, Leon, a boulevardier who conducted business in his white sharkskin suit, loses everything, and departs with the family for any land that will take them. The poverty and hardships they encounter in their flight from Cairo to Paris to New York are strikingly juxtaposed against the beauty and comforts of the lives they left behind. An inversion of the American dream set against the stunning portraits of three world cities, Lucette Lagnado’s memoir offers a grand and sweeping story of faith, tradition, tragedy, and triumph.

This book was written primarily as a legacy to the author's family. She was born in Egypt and grew up in Cairo in the 1950's in a secular Jewish community which had its own unique customs and traditions. In its apogee, the community numbered 80,000 people. They all left or were expelled between 1948 and 1967 and there are now only a handful of Jews still living in Egypt. In the book, she shares memories of her childhood and describes in great detail a way of life which no longer exists. She evokes the scents snd smells of the busy Cairo streets and describes the local people she came into contact with every day. Jewish and Muslim festivals, mores, customs and superstitions are recounted anecdotally. She also talks about her experience as a refugee in England, initially living in a hostel in Gloucestershire and then settling in London. Apart from her father, her family did not speak English, so learning a new language, battling with the harsh English winter and adapting to a new culture had its difficulties. Her family, like most refugees, surmounted all these with a great deal of resilience and determination. She describes herself as British, but confesses to still feeling somewhat uprooted, even after all these years.