Fortress Church

This volume, co-authored by a black minister and a black theologian, provides an overview of the shape and history of major black religious bodies: Methodist, Baptist, and Pentecostal. It introduces the denominations and their demographics before relating their historical development into the groups that are known today.

Resurrecting Church interweaves three strands. First, it is the remarkable turnaround story of Caldwell Presbyterian Church, which was on the edge of extinction when author John Cleghorn filled the role of pastor. Second, Cleghorn tells the story of his own growth and liberation from the myopia of privilege. Cleghorn traded his position as senior vice president of the nation's largest bank for ministry and the dusty and dated church office at Caldwell Presbyterian. The third strand includes the stories of several diverse congregations researched by the author. These congregations are examples of faith communities that have taken risks, deepening empathy and seeking justice. Through these stories, the book updates the "same old" conversation about church vitality in timely and surprising ways. Cleghorn raises these important questions: Can churches survive, even be resurrected, at the intersections of race, sexuality, class, and faith background? Can congregations be liberated by rebuilding around those on the margins who have been wounded by church? As more US cities become majority-minority, the "mainline" church remains stubbornly white and homogeneous. Church leaders and thinkers are seeking ways to build more racial diversity and radical welcome. This book provides hope and practical examples of how this can happen. Cleghorn declares, "God is doing what Isaiah calls 'a new thing'" in congregations where multiple types of diversity intersect, erecting spiritual hospitals for the wounded and marginalized. For the church, these intersections provide both a current lens of self-examination and avenues to growth in faith. With stories, people profiles, and insights from their leaders and members, this book breaks new ground with practical learning and lessons drawn from original research and the lived experience of intersectional churches across the US.

Cooper invites readers to consider the significance of church history in the lives of individuals and communities today. Rather than offering an exploration of bygone eras and outdated events, Cooper brings history to life by emphasizing how past events, individuals, and movements shape how we understand the world around us.

Turning Ourselves Inside Out emerges from the Thriving Christian Communities Project started by the authors in 2015, as well as from a Facebook conversation where someone asked, "We always hear about the problems in our churches. When are we going to talk about the good news stories?" This got the authors thinking: How do we learn about what is exciting and what the Holy Spirit is doing? How do we broaden the conversation beyond how sad, afraid, and grumpy we often are as church people? These kinds of questions filled the authors' imaginations as they scouted out the long walking route of Camino Nova Scotia, the pilgrimage program offered by Atlantic School of Theology. The long hours walking together gave them space and peace to think more broadly about what they wanted to learn, and how to share it with the wider church. In interviews with thirty-five faith communities, the authors discovered that amid great upheaval, Christ is giving us a new church, and this book offers readers a firsthand glimpse of it. Turning Ourselves Inside Out isn't an "off the shelf" program or model. It invites readers to listen to others' experiences and then dig deep into their own and get down to the business of dreaming God's dream and making it real, right where they are. Leaders of congregations, and all who care about what God is up to in the world, need to hear these stories. They are a source of hope and courage, as God renews and revives God's people.

Christians addressing racism in American society must begin with a frank assessment of how race figures in the churches themselves, leading activist Joseph Barndt argues. This practical and important volume extends the insights of Barndt's earlier, more general work to address the race situation in the churches themselves and to equip people there to be agents for change in and beyond their church communities.