Four Sublime States

The Four Sublime States were a subject very dear to the heart of the Buddha. He spoke of them often. A person can achieve rebirth in a Brahma realm through the practice and attainment of the Four Sublime States; unconditional love, compassion, sympathetic joy and equanimity. Sometimes called the Brahmaviharas (or divine abodes) they describe an attainable divine state in which your mind, imbued with the virtues of the four states reaches out to embrace the entire world and all of the sentient creatures within it. The Four Sublime States are the best possible relationship with the world and everyone in it. They also offer the possibility of liberation from the cycle of re-birth when your time comes to leave this life. Could there be a more worthy goal in life than this? The Buddha urged people to adopt these sublime states as their habitual state of mind. This book outlines a way for you to cultivate these states of mind which have great practical value for how you relate to the world. They engender harmony and good-will with others and with society as a whole. They act as levellers of social barriers, and makes us feel generous towards others as we widen our circle of care to include everyone in the world, not just our immediate family and friends. A mind that has attained the four states is untroubled by random thoughts and petty considerations. The consciousness that flows through it is calm and majestic, like a mighty river fed from pure mountain springs. The river flows into the sea but the sea level does not rise because an equal amount of water has evaporated, become clouds, and then fallen as rain on the mountain again. This dynamic process illustrates the essence of equanimity. With the four sublime states firmly established and working in dynamic harmony, mindfulness blends with faith, courage with serenity, and insight with strength of purpose. They combine to make you an unstoppable force of nature. You are no longer prone to being trapped in the labyrinth of your own base nature, you have risen above it. Your mind becomes like a facetted jewel. The light that comes into it is reflected back out to the world as a beautiful focussed beam of light; healing, dynamic, divine.

An esteemed Insight Meditation teacher leads you through the sublime qualities of Buddhism—kindness, compassion, joy, and equanimity—and how they can enrich your life Compassion, kindness, equanimity, and joy are not only the fruits of the awakened life but also the path to it—attitudes of mind that can be cultivated through intention and dedication. Also known as the brahma viharas (sublime abodes) and the “Four Immeasurables,” these enobling qualities are far more than simply the “feel-good” states they are often mistaken for. They must be pursued sincerely as a spiritual practice—not just as a means of getting a “spiritual high”—in order to experience the full extent of their power. In Boundless Heart, Christina Feldman presents teachings on the Four Immeasurables, exploring how they balance each other in a way that enhances them all. Her simple practices will lead you toward a life infused with kindness, compassion, joy, and equanimity—and to a way of being that promotes those qualities to the world at large.

This booklet contains two essays: Four Sublime States by Ven. Nyanaponika Thera and The Practice of Loving-Kindness by Ven. Nanamoli Thera. The “four sublime states”, known as the brahmavihara are the lofty mental states of love, compassion, sympathetic joy and equanimity. Ven. Nyanaponika gives a brief description of all four with a section of contemplation exercises for each. He concludes with a section on the inter-relationship of all four. Ven. Nanamoli's essay focuses on the basic brahmavihara of metta, translating for us in his lucid style the key passages from the Pali Canon in which the Buddha taught the practice of metta.

The Pali word mettā; is a multi-significant term meaning loving-kindness, friendliness, goodwill, etc. If these qualities of mettā are sufficiently cultivated through mettābhāvanā the meditation on universal love the result is the acquisition of a tremendous inner power which preserves, protects and heals both oneself and others. The present booklet aims at exploring the various facets of mettā both in theory and in practice. The examination of the doctrinal and ethical side of mettā will proceed through a study of the popular Karaniyametta Sutta, the Buddha s Discourse of Universal Love and several other short texts. The explanation of the meditation on universal love will give practical directions for developing this type of contemplation as set forth in the main meditation texts of the Theravada Buddhist tradition.

The Buddha traces the entire progress of a disciple from the first step on the path to the attainment of Nibbana in this second sutta of the Sutta Pitaka, one of the most elevating of the Buddha's discourses. On a full-moon night in Autumn, in reply to a question asked by King Ajatasattu of Magadha, the Buddha expounds the visible fruits of the Buddhist monk's life, sketching the progress of the disciple. "Originating in response to a question whether the life of a recluse is capable of yielding fruits that are visible here and now, the Sāmaññaphala Sutta is intended to explain to the secular world at large why so many “young men of good family” (and women as well) chose to leave behind their homes, wealth, loved ones, and status in order to follow the Sage of the Sakyan clan into homelessness." —Bhikkhu Bodhi

An essential resource for those who want clear and concise explanations of common terms and unfamiliar concepts of Hinduism.

The practice of Vipassana or insight meditation was described by the Buddha as the “direct way” for the overcoming of all sorrow and grief and for realizing Nibbana, the state of perfect liberation from suffering. The essence of this practice consists in the four foundations of mindfulness: mindful contemplation of the body, feelings, states of mind, and mind objects.